The Witches Magick for December 25th: Spell To Clear A Home

Witchy Comments~Magickal Graphics~ 

Spell To Clear A Home

For when a household is full of anger, jealousy, depression, etc.  Also can be used when a feeling of negative or evil entity is present in your home. A special note, be sure to leave the windows open while burning.

3  parts  frankincense

3  parts  copal

3  parts  myrrh

1  parts  sandalwood

This one is to burn in your home one a month to purify it after you have cleansed it.

3  parts  frankincense

2  parts  dragon’s blood

1  part  myrrh

1  part  sandalwood

1  part wood betony

½ part  dill seed

A few drops of rose geranium oil

 

Midwinter Night’s Eve: Yule by Mike Nichols

To be it wouldn’t be a Sabbat without an article from Mike Nichols. He is absolutely, fabulous Pagan writer. I hope you enjoy this article as much as I do.

 

Midwinter Night’s Eve: Yule
by Mike Nichols

Our Christian friends are often quite surprised at how enthusiastically we Pagans  celebrate the ‘Christmas’ season.  Even though we prefer to use the word ‘Yule’, and our  celebrations may peak a few days before the 25th, we nonetheless follow many of the  traditional customs of the season: decorated trees, carolling, presents, Yule logs, and  mistletoe.  We might even go so far as putting up a ‘Nativity set’, though for us the three  central characters are likely to be interpreted as Mother Nature, Father Time, and the Baby  Sun-God.  None of this will come as a surprise to anyone who knows the true history of the  holiday, of course.

In fact, if truth be known, the holiday of Christmas has always been more Pagan than  Christian, with it’s associations of Nordic divination, Celtic fertility rites, and Roman  Mithraism.  That is why both Martin Luther and John Calvin abhorred it, why the Puritans  refused to acknowledge it, much less celebrate it (to them, no day of the year could be  more holy than the Sabbath), and why it was even made illegal in Boston!  The holiday  was  already too closely associated with the birth of older Pagan gods and heroes.  And many of  them (like Oedipus, Theseus, Hercules, Perseus, Jason, Dionysus, Apollo, Mithra, Horus and  even Arthur) possessed a narrative of birth, death, and resurrection that was uncomfortably  close to that of Jesus. And to make matters worse, many of them pre-dated the Christian  Savior.

Ultimately, of course, the holiday is rooted deeply in the cycle of the year.  It is the  Winter Solstice that is being celebrated, seed-time of the year, the longest night and  shortest day.  It is the birthday of the new Sun King, the Son of God — by whatever name  you choose to call him.  On this darkest of nights, the Goddess becomes the Great Mother  and once again gives birth.  And it makes perfect poetic sense that on the longest night of  the winter, ‘the dark night of our souls’, there springs the new spark of hope, the Sacred  Fire, the Light of the World, the Coel Coeth.

That is why Pagans have as much right to claim this holiday as Christians.  Perhaps even  more so, as the Christians were rather late in laying claim to it, and tried more than once  to reject it.  There had been a tradition in the West that Mary bore the child Jesus on the  twenty-fifth day, but no one could seem to decide on the month. Finally, in 320 C.E., the  Catholic Fathers in Rome decided to make it December, in an effort to co-opt the Mithraic  celebration of the Romans and the Yule celebrations of the Celts and Saxons.

There was never much pretense that the date they finally chose was historically  accurate.  Shepherds just don’t ‘tend their flocks by night’ in the high pastures in the  dead of winter!  But if one wishes to use the New Testament as historical evidence, this  reference may point to sometime in the spring as the time of Jesus’s birth.  This is  because the lambing season occurs in the spring and that is the only time when shepherds  are likely to ‘watch their flocks by night’ — to make sure the lambing goes well.  Knowing  this, the Eastern half of the Church continued to reject December 25, preferring a ‘movable  date’ fixed by their astrologers according to the moon.

Thus, despite its shaky start (for over three centuries, no one knew when Jesus was  supposed to have been born!), December 25 finally began to catch on.  By 529, it was a  civic holiday, and all work or public business (except that of cooks, bakers, or any that  contributed to the delight of the holiday) was prohibited by the Emperor Justinian.  In  563, the Council of Braga forbade fasting on Christmas Day, and four years later the  Council of Tours proclaimed the twelve days from December 25 to Epiphany as a sacred,  festive season.  This last point is perhaps the hardest to impress upon the modern reader,  who is lucky to get a single day off work.  Christmas, in the Middle Ages, was not a  single day, but rather a period of twelve days, from December 25 to January 6.  The Twelve  Days of  Christmas, in fact.  It is certainly lamentable that the modern world has abandoned this  approach, along with the popular Twelfth Night celebrations.

Of course, the Christian version of the holiday spread to many countries no faster than  Christianity itself, which means that ‘Christmas’ wasn’t celebrated in Ireland until the  late fifth century; in England, Switzerland, and Austria until the seventh; in Germany  until the eighth; and in the Slavic lands until the ninth and tenth. Not that these  countries lacked their own mid-winter celebrations of Yuletide.  Long before the world had  heard of Jesus, Pagans had been observing the season by bringing in the Yule log, wishing  on it, and lighting it from the remains of last year’s log.  Riddles were posed and  answered, magic and rituals were practiced, wild boars were sacrificed and consumed along  with large quantities of liquor, corn dollies were carried from house to house while  carolling, fertility rites were practiced (girls standing under a sprig of mistletoe were  subject to a bit more than a kiss), and divinations were cast for the coming Spring.  Many  of these Pagan customs, in an appropriately watered-down form, have entered the mainstream  of Christian celebration, though most celebrants do not realize (or do not mention it, if  they do) their origins.

For modern Witches, Yule (from the Anglo-Saxon ‘Yula’, meaning ‘wheel’ of the year) is  usually celebrated on the actual Winter Solstice, which may vary by a few days, though it  usually occurs on or around December 21st.  It is a Lesser Sabbat or Lower Holiday in the  modern Pagan calendar, one of the four quarter-days of the year, but a very important one.   This year (1988) it occurs on December 21st at 9:28 am CST.  Pagan customs are still  enthusiastically followed. Once, the Yule log had been the center of the celebration.  It  was lighted on the eve of the solstice (it should light on the first try) and must be kept  burning for twelve hours, for good luck.  It should be made of ash.  Later, the Yule log  was replaced by the Yule tree but, instead of burning it, burning candles were placed on  it.  In Christianity, Protestants might claim that Martin Luther invented the custom, and  Catholics might grant St. Boniface the honor, but the custom can demonstrably be traced  back through the Roman Saturnalia all the way to ancient Egypt.  Needless to say, such a  tree should be cut down rather than purchased, and should be disposed of by burning, the  proper way to dispatch any sacred object.

Along with the evergreen, the holly and the ivy and the mistletoe were important plants  of the season, all symbolizing fertility and everlasting life.  Mistletoe was especially  venerated by the Celtic Druids, who cut it with a golden sickle on the sixth night of the  moon, and believed it to be an aphrodisiac.  (Magically — not medicinally!  It’s highly  toxic!)  But aphrodisiacs must have been the smallest part of the Yuletide menu in ancient  times, as contemporary reports indicate that the tables fairly creaked under the strain of  every type of good food.  And drink!  The most popular of which was the ‘wassail cup’  deriving its name from the Anglo-Saxon term ‘waes hael’ (be whole or hale).

Medieval Christmas folklore seems endless: that animals will all kneel down as the Holy  Night arrives, that bees hum the ‘100th psalm’ on Christmas Eve, that a windy Christmas  will bring good luck, that a person born on Christmas Day can see the Little People, that a  cricket on the hearth brings good luck, that if one opens all the doors of the house at  midnight all the evil spirits will depart, that you will have one lucky month for each  Christmas pudding you sample, that the tree must be taken down by Twelfth Night or bad luck  is sure to follow, that ‘if Christmas on a Sunday be, a windy winter we shall see’, that  ‘hours of sun on Christmas Day, so many frosts in the month of May’, that one can use the  Twelve Days of Christmas to predict the weather for each of the twelve months of the coming  year, and so on.

Remembering that most Christmas customs are ultimately based upon older Pagan customs,  it only remains for modern Pagans to reclaim their lost traditions.  In doing so, we can  share many common customs with our Christian friends, albeit with a slightly different  interpretation.  And thus we all share in the beauty of this most magical of seasons, when  the Mother Goddess once again gives birth to the baby Sun-God and sets the wheel in motion  again.  To conclude with a long-overdue paraphrase, ‘Goddess bless us, every one!’

LOVE IS THE LAW

Witchy Comments
LOVE IS THE LAW

Do what thou wilt is the Whole of the Law

The time of The Will

Bursts forth Now, in the Spring

Implacable bud!

****

Let your Love burst forth and blossom freely

Thunder of roses

Unfettered by harsh will

Love willed to be Free

****

To soar with on Her Wings into New Heavens

Over pure New Earths

Love is Will purified

Love is Her own Law!

****

Sun is born again in primitive Light

With Arian Force

In the Spring House of Mars

New Life Exploding

****

From cold Winter’s Icy dark Womb

Gives force to our Wills

Time of re-SOL-ution

We are born again

****

Juices of Spring wash us from Winter Womb

As Spring buds push out

We drop from Her belly

Like damp, new born colts

****

This is the time to re-SOL-ve our new lives

With Nature’s Forces

Supporting and healing

As Old Winter dies

What are Spirits?

What are Spirits?

Author:  Bob Makransky

Most people rely upon the dictates of their society to know what to do – what they’ve been taught by their parents, teachers, pastors, bosses, advertisers, and the media. Magicians, by contrast, rely upon the counsel of spirits, at least until they’ve got their own intuition and intent operating.

In truth, I don’t know what spirits are; and this is said after twenty years of intimate acquaintance with them. The problem is that we humans tend to impose features of the known upon the unknown. We want to make the unknown familiar and comfortable to deal with. Therefore, we naturally tend to regard spirits in terms that are already familiar to us.

We can’t be wholly objective about them. What I will describe here is my own view of what spirits are, based upon my own interactions with them.

Materialistic science says that spirits don’t exist; but this doesn’t mean that spirits don’t exist. My materialist friends, who reject the existence of spirits, do usually credit my integrity. They don’t question my belief that spirits are communicating with me, but they think that I’m mistaken in my interpretation that the spirits are outside of me rather than parts of my own psyche. However, I do make a distinction between my own thought forms such as inner child, lower self, anima and animus on the one hand; and spirits on the other.

I really don’t know what spirits are, or whether they are inside or outside of us. I do know that every religion and culture in the world except materialistic science is based upon spirit communication.

Christians, for example, often forget that their religion is spiritualistic. Jesus is a spirit; the Virgin Mary is a spirit; and of course the Holy Spirit, needless to say, is a spirit.

When Christians say: “Jesus talks to me and guides me, ” that’s what magicians call channeling. Christians and magicians use different spirits, but the technical basis – communication between spirits and people – is the same in all religions.

Have you ever noticed how rituals in many different religions have basically the same accoutrements? They all tend to take place in darkened rooms with candles and incense smoke, with monotonous chanting or litanies repeated over and over. The reason for this is because spirits themselves like such things: darkness, smoke, repetitive incantations.

Originally, and still today in traditional religions, the purpose of religious ritual was to make contact with the spirit world. Participants enter a light trance state to make them more accessible to spirit messages. Religious rituals originally were magical acts. In the Roman Catholic mass, for example, bread and wine are magically transformed into the body and blood of Jesus.

Recent converts to any religion often experience a high, a state of grace, which usually doesn’t last very long. These epiphanies are gifts of spirits who have the capacity to temporarily lower people’s sense of self-importance and self-pity, which in turn opens their hearts.

This often happens when people are at the end of their rope with nowhere to turn. It’s often at such times of complete desperation that they open to the Spirit and allow grace to descend upon them. This state of grace is channeled through spirit intermediaries such as Jesus, Krishna, or Buddha. This grace is usually temporary because the people still have inner work to do in order to embody the state of grace permanently in their everyday lives.

Spirits can temporarily bestow grace to people who are open to it – usually because they’ve exhausted their own resources. But it’s not the spirits’ job to carry emotional cripples on their backs forever.

Spirits can reveal a temporary glimpse of open-heartedness to animate people to seek such spiritual goals on their own. Having been given a model of what to strive for, it becomes the responsibility of the individual to continue the work begun by the spirits.

Everyone is receiving messages from spirits, both angelic and demonic ones, all the time. However in our society “hearing voices in my head which tell me what to do” means that you’re crazy. Therefore nobody takes a close look at where his or her thoughts are really coming from.

Even people who aren’t consciously aware of receiving messages from spirits nonetheless know that they experience hunches, inspirations, or dream messages that guide them in making decisions. Spirits are the source of these communications.

Moreover, lots of people are possessed by spirits – both angelic and demonic ones, but in our society mostly the latter – whether they know it or not. Spirit possession is not a bad thing when the spirits involved are benevolent, like Jesus, Krishna, or Buddha.

This possession occurs when people invite a spirit to take possession of them. When Christians “make the decision for Jesus” or “invite Jesus to come live inside” them, or Buddhists “take refuge in the Buddha, Dharma, and Sangha”, they are inviting spirits to take possession of their souls. Possession by a good spirit fortifies people’s faith and dedication to the spiritual path. It gives people backbone, something to rely upon in times of doubt.

However in our society demon possession is much more common than is possession by a benevolent spirit. It’s easiest to see that someone is demon-possessed when they get old, since by that time the demons have eaten up most of the people’s souls and left uptight, angry or depressed, self-pitying, burned-out hulks in their stead.

Life is a bitch, no question about it.

However it tends to mellow out people who are not demon-possessed. Demon-possessed people, on the other hand, tend to get worse and worse the older they get. When people are still young, there’s usually enough of the original person left there so that you can’t see the demons as readily. As the people get older, however, the demons eat up more and more of their souls and their joy.

If, as people age, they get lighter and more joyous, then they’re not demon-possessed. On the other hand if they get more uptight, nastier, depressed, or more self-pitying as they age, then they probably are demon-possessed. This is why it’s so hard to deal with those old people – you’re not dealing with the person anymore, just with a demon.

People call demons in to possess them when they feel especially vulnerable and in need of drastic protection. For example, a baby may call in demons at birth to protect against abusive parents. Demons can be called in at any stage in life, usually unconsciously, to alleviate pain or sorrow by providing a protective shell of hardheartedness or self-pity. Luckily, it’s not that hard to cast out demons. The hard part for demon-possessed people is wanting to cast them out in the first place. We’ll discuss this subject in depth in a later article.

When we channel spirits we usually receive the information as thoughts or feelings. This is because thoughts and feelings are all we know. We don’t know how to process information in any other fashion. Therefore, we interpret the communications we receive from spirits in terms of thoughts or feelings.

However, that is not how the spirits themselves view this communication. Spirits see it as a mingling or bending of light fibers – an interaction within the aura, or shell of luminosity, which surrounds every being. In other words, spirits’ cognition is very different from humans’ normal, socially-conditioned mode of cognition. For example, spirits see time in terms of potentialities rather than concrete events.

Moreover it is undoubtedly anthropomorphic to believe that spirits have sex (male or female) and personalities (jolly, somber, laid-back, strict, etc.). However, that is how they appear to most people.

My own spirit guides are rather indulgent and soft, probably because I am indulgent and soft and get riled unless I am indulged and treated softly. On the other hand Mescalito, the spirit of the psychedelic peyote cactus, is cold, hard, and detached. I find him terrifying, in fact, although I still go to him on occasion. Mescalito doesn’t indulge anybody.

In other words, spirits have different personalities, just as people do. They are not amorphous energies or something of the sort. Possibly it is a feature of human cognition that we humans apprehend spirits as having sex and personality, rather than that sex and personality are properties innate to the spirits themselves.

This is similar to Carlos Castaneda’s conundrum about psychic apprehension, what he termed seeing, being so visual, when it had nothing to do with vision whatsoever – whether his eyes were open or closed. But to him it seemed visual. His teacher Don Juan’s explanation of this was that we humans come to magic as adults, with our perceptual biases already formed.

Therefore when we learn a new form of cognition we tend to try to fit it into a familiar mold. Similarly, we tend to experience spirits’ communications as thoughts or feelings, since these are our usual forms of communication. We relate to spirits’ personalities because we are accustomed to relating to others through their personalities.

In actuality spirits are not as individuated / separated as we humans fancy ourselves to be. For example, my efforts to get Mayan priests to explain exactly who’s who in the Mayan pantheon have always failed because it’s not that simple – the various deities overlap or join together: they’re not separate entities per se.

On several occasions during ceremonies I have felt the presence of the Mayan earth divinity Tzul Taka, Mountain-Valley, as a male being. The priests have told me that this is my interpretation because I am a male, that Tzul Taka is neither male nor female, nor is even a single entity but is a union of entities, or a link between the Heart of the Earth and Heart of the Heaven. In other words, to the Mayans the divinities are ineffable, or at least can’t be pinned down or defined by mental constructs.

The easiest spirits to communicate with are your own spirit guides – what some people term “angels”. More detailed information on what spirit guides are and how you can contact them is given in the Channeling Spirit Guides article which can be downloaded for free from http://groups.yahoo.com/group/MagicalAlmanac/files.

If you are serious about becoming a magician, then this is where you should start. It’s actually quite easy to learn to channel (easiest during lunar planetary hours). The chief function of spirit guides is to act like cornermen in a boxing match.

When you’re completely exhausted and life has really knocked you for a loop, they’re there to say: “You can do it! You’re doing great! Just get back in there and go another round!”

How spirit guides teach depends on the person they are teaching. Sometimes they hand out information for free, particularly when they spot an opportunity that must be grasped at once. Because they see things with such clarity, guides can give detailed explanations of everything you might want to know about your life and relationships.

Generally spirit guides are there to encourage people to figure things out and take responsibility for themselves. In my own case my guides use a lot of trickery, encouraging me to make an ass of myself, since this seems to be the only way I really learn anything (lose expectations).

Different spirits communicate in different ways. For example, my own spirit guides talk to me via automatic writing, in words in my head. It’s just like having a conversation with another person, except that it’s written rather than spoken. I can only hear my spirit guides talking to me directly when they’re yelling at me for having screwed up somehow.

My wife, who is much more psychic than I am, is able to hear them talking to her directly when she channels them. Another friend of mine, who is even more psychic than my wife, is able to hear them conversing amongst themselves.

I am a priest of the nine Mayan gods. When they have a message for me, they normally communicate with me in words in my mind, as my spirit guides do. But sometimes not; sometimes I just “know” what I’m to do; other times I just feel their mood (especially when they’re happy).

However, when the message is for someone else – for me to give to another person, or for me about another person – then they usually show it to me indirectly, by means of omens.

Omens are odd, unusual occurrences that have a symbolic meaning. My benefactress, the person who gave me the Mayan priesthood, has dreams in which the nine Mayan gods appear. She has told me that they appear to her as longhaired hippies. The only time one of the Mayan gods ever came to me in a dream he was wearing a three-piece suit.

However, Mescalito, the spirit of the peyote cactus, interacts with me on a much deeper level than my spirit guides or the Mayan gods do. I just know what Mescalito is communicating to me, even though there’s nothing verbal about it. Somehow or other it comes from what I take to be a very, very deep level.

The one time the Virgin Mary appeared to me I only felt her presence. I didn’t get a visual, nor did she speak. I had been looking for land to buy in a remote Mayan village, and as I walked around the village I was getting a lot of suspicion and bad vibes from the locals.

My spirit guides suggested that I go to the marketplace and buy a candle, and light it in the village church before the image of the Virgin of Guadalupe. I was to ask her to make a place for myself amongst these people.

When I did so I suddenly felt myself transported into the presence of a young woman – perhaps 20 years old at the most. This being was totally loving and compassionate, and she filled me with a sense of complete acceptance, nurturance, and joy.

Ever since that day I’ve prayed to her every morning to help me open my heart, even though I’m nominally Jewish. I was taught to reject Jesus, that that would be the ultimate betrayal of my roots, but nothing was ever said about the Virgin Mary.

On various occasions religious statues in churches and temples have come to life momentarily before my eyes. Indeed, that is precisely what religious images are designed to do. If you are interested in communicating with spirits, praying to statues or images representative of the spirits of your religion can be a fruitful place to begin.

There are also nature spirits, such as mountain spirits, cave spirits, water spirits, tree spirits, and so forth. These spirits can be the most helpful of all to budding magicians. Where spirit guides guide, nature spirits can actually transform us. This is the crux of the spiritual path, the difference between momentary inspiration and real, permanent change.

It has been said – for example by Buddhists and by Castaneda’s teacher Don Juan – that real transformation, true spiritual growth, is impossible without the help of a living, enlightened guru. This is true, but it’s not true.

Near-death experiences can do this for us in sudden fashion; and nature spirits can also do it for us in a slower, more relaxed manner. Nature spirits can actually get in there and work on us on our deepest, light fiber level, gently dissolving our lower selves and liberating our true feelings.

Nature spirits, particularly cave and mountain spirits, often have powerful personalities. They should be approached with the greatest respect. Although every cave and mountain has a spirit, not all of these spirits are useful to humans. Sometimes such nature spirits are indifferent. At other times they are inimical to humans.

For example, the San Pedro volcano on Guatemala’s Lake Atitlan has happy, loving vibes. The town of San Pedro just beneath it is a light, happy place. But the next volcano over, Atitlan, is cold and hard and forbidding. The town of Santiago, which lies beneath it, is kind of an uptight place – famous for its black magicians and sorcery, and the scene of several massacres during and after the recent guerrilla war.

In order to make use of water spirits, it is first necessary to find them. This is not that hard to do. In an arid or semi-arid area, any water hole or spring will house a water spirit. Ponds, lakes, and oceans in their entirety can be considered to house one large spirit.

Along rivers and streams you frequently find water spirits residing at spots where there are deep pools, waterfalls, rapids, or at bends in the river where there is a change in the vegetation or rock formations.

Water spirits also reside at spots that are particularly lovely, different, attention-getting in some way or other. You find them by feel. Water spirits are used for washing off our self-importance: bad moods, self-pity, and negative vibes that other people lay on us.

Rock spirits are found in a similar way: by the feel of the way they look. The vortices around Sedona, AZ are a good example. Rock spirits can stabilize you and give you strength. This is good for athletes training for a contest or soldiers going to battle. Rock spirits also give fortitude – good for women who are weak in pregnancy. They also buttress your discipline, staying power, tenacity, and self-confidence. It’s good to go to rock spirits when you need to be bolstered somehow; whereas water spirits are most useful when there’s something you need to wash off.

You should feel an attraction to the place where a nature spirit resides. If you don’t feel an attraction for the place, don’t use it, no matter how extraordinary it may look. It’s not that going to the wrong spirit will hurt you, although there are evil spirits out there. It’s just that if you don’t have an affinity with the spirit – feel a definite attraction or good feeling about the place – then it wouldn’t be able to help you much. A doctor may be an excellent practitioner, but if he doesn’t have an affinity with the patient then there’s not much he can do for him. The same is true of spirits.

The physical appearance of the spot where a nature spirit abides is a useful check, but it shouldn’t be allowed to be the only criteria. Just because a place looks gloomy or frightens us a little doesn’t mean we shouldn’t use it. Powerful spirits are always a bit frightening. They command respect, and will righteously punish disrespect. They can actually knock us around if we approach them in a casual or offhand way.

A good friend of mine, a magician, was once climbing a spirit mountain with his baby daughter in his arms. Evidently the mountain spirit felt that his mood was disrespectful, since near the top there was a sudden clap of thunder out of a blue sky.

My friend understood at once that he had blown it. He lost his footing and tumbled down. Since he was trying to protect the baby he couldn’t protect himself, and he broke his collarbone in three places. Since then he hasn’t been able to windsurf; and formerly he was the windsurfing champion of Central America.

The point isn’t that we must be in dour, super-serious moods to visit power places and nature spirits. Rather, we must approach them with respect. That’s all.

When you have found a likely nature spirit, i.e. when you feel that you’re in the right place, approach the spirit by making an obeisance. Approach it as you would a wise old person whom you are asking to help you. You can take it a little present, such as flowers or some object meaningful to you.

Try to feel the personality of that spirit, sense its energy. Is it an active, dominating male presence or a receptive, soothing female presence? Does it seem to be young and vigorous or old and placid?

Some of the feeling is usually reflected in the physical appearance of the place. The spirit will tell you what to do there. Whatever it is that you feel you should do, go for it.

Pay close attention to all your thoughts and feelings when you are in the presence of a spirit. In the beginning it’s difficult to tell which are our thoughts and feelings, and which are the spirit talking to us.

After a bit of practice it’s not hard to tell which is which. If you are in a relaxed, open state of mind in the presence of a nature spirit, then probably any thoughts or feelings you have are communications from the spirit. You would probably have regarded them as your own thoughts and feelings unless this fact was to be pointed out to you at the moment.

However, it doesn’t really matter if you can consciously channel the spirit talking to you or not. This is actually a sidetrack, since the real healing work that nature spirits do has nothing to do with thoughts or feelings. They deal with us on a much deeper level than thoughts or feelings.

So if you go to a nature spirit in good faith, with an open heart, the spirit’s power will heal you with every visit.

Footnotes:
(Excerpted from Magical Almanac Ezine,

http://groups.yahoo.com/group/MagicalAlmanac

July 17 – Daily Feast

July 17 – Daily Feast

There is little wrong with the earth that it cannot clean up itself. It renews constantly, trying to keep pace with so much tampering going on. It has its hot spots, its upheavals, and the recycling of elements – but the Indian has known how to live with the changes. It is the world of people that needs to clean up its act. Some think the trouble began when the atom was split – but it was more apt to be when man split with the Great Holy Spirit. We learn from the earth not to build up too much pressure or we will blow it. The river has taught us we can’t be too broadminded or we spread out in the shallows and dry up in the midday sun. When moral standards were lost in the shuffle, the world kicked over the lantern again.

~ Hear me, not for myself but for my people….that they may once more go back….and find the good road and the shielding tree. ~

BLACK ELK

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

Daily Motivator for July 16 – As you choose to be

As you choose to be

You don’t have to let the surroundings and occurrences of your world bring  you stress. You can choose to give them love and appreciation.

Instead of handing out judgments about every little frustration, annoyance  and disturbance, you can exude peace and positive purpose. Instead of letting  life get to you, let real, authentic joy flow forth from you.

You are perfectly capable of being ever peaceful, even though you may not  always be in peaceful surroundings. You are easily and naturally able to be  continually positive, regardless of what may come your way.

The quality of your life in every moment is your decision. Peace is not a  place or even an external condition, but a choice of how you are.

Let go of conflicting thoughts about how life is supposed to be. Live life  simply and purely as you choose to be.

Enjoy the immense richness that is always within you, and around you, and  extending infinitely out from you. Choose love, peace, joy and positive purpose  in every moment, and feel how outstandingly good it is to give life your very  best.

— Ralph Marston

The Daily Motivator 

Calendar of the Sun for June 27

Calendar of the Sun

27 Lithemonath

Day of the God of Walls and Ditches

Colors: Brown and black
Element: Earth
Altar: Upon cloth of brown and black place the figure of a Chinese mandarin, flanked on each side by a horse-demon and an ox-demon, and a man in black and a man in white, both bearing lanterns, and much incense. Lay also on the table any books of accounting for the House, such as financial logs, car maintenance and mileage logs, etc.
Offerings: Put the House and its boundaries in order, especially the yard and surroundings. All work today should be in repairing walls, doors, windows, plumbing, etc.
Daily Meal: Simple workman’s sandwiches, eaten while working.

Invocation to the God of Walls and Ditches

O great Cheng-Huang,
God of Walls and Ditches,
Lord of Boundaries,
Keeper of the public peace,
We all too often forget that we are not alone
In this world; that each community
Has edges that brush against each other.
Remind us to keep those edges neat and courteous
And our walls and ditches well maintained
Lest floods and creatures stray
Where they are not wanted.
Remind us that courtesy is no mere luxury,
But can be the coin with which one pays those
Who have no choice but to be reminded of your presence.
May you look favorably upon our House!
May your Horse-head Demon and Ox-head Demon
Find nothing to anger them within our domain!
May your watchmen, Mr. Black and Mr. White,
Remind us that sometimes one must
Pay attention to what it black and white,
And not always be distracted by the many shades of grey.
In your honor we toil today,
Lord of Boundaries,
That our own walls shall keep in what should not be seen
And keep out all that may harm us.

(There is no song or chant today; all go straight to their work. Singing and chanting may be done while working, however, and the work need not be done in a solitary fashion.)

[Pagan Book of Hours]

June 21 – Daily Feast

 

Chances are we never recall just when we made the biggest decisions in our lives – unless we can remember some of our quietest moments. We think of change coming with fanfare, but that so seldom happens. Most of the time we silently recognize the great things in our lives long before we bring them our to be known by everyone. It is hard to say just when the change began. Some of it is even ga lv quo di, sacred to us, not easily shared – nor wise to share, because it is our own that comes from somewhere deep within us. There is an inner life that makes changes easier because it prepares us to accept what we cannot change – and more importantly, to change what we can.

~ The whole world is coming. A nation is coming, a nation is coming. The Eagle has brought the message to the tribe. ~

WOVOKA

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

‘THINK on THESE THINGS’ for June 18

By Joyce Sequichie Hifler

Courage must have its everyday face. We can’t preserve it just for special occasions. We must have courage when we are disappointed, because disappointment is a robber of reason and faith, and even dignity. We must remember that whatever we have to meet there is something within us to help us meet it. But it is like a vein of rich ore. We must tap it, know what it is, and turn it into a finished product that will serve a purpose.

Every day we must have courage to forgive. The adamant we shall always face, but to forgive is to disarm. To forgive is to release and to release is to remove the graceless things that make it necessary to forgive.

A little common, everyday courage can give a life so much more to live for and to find contentment in the knowledge that today I did not give on to the smaller self. And I can draw on the strength from One who bore personal suffering with supreme courage.

A comforting adage is that it is always darkest just before the dawn. The darkness of fear and worry and misunderstanding can last only so long, and then the light of dawn breaks through to show everything in its true perspective.

To someone who is troubled, the darkness holds only the most frightening difficulties. This kind of night seems to have no end, but given a little time it will pass, as will our problems.

The very fact that we are not alone should give some comfort, for no matter what we are experiencing someone else has been there too. We must not delude ourselves with notions that we are meant to be cross-bearers forever.

And frequently, they are much better people who emerge from their own night to remember that it is as important to have faith in the dark as it is easy to have faith in the sunshine.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet:

 

http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org

Wishing You A Very Blessed Week To Come, My Dear Friends!

Days Of The Week Comments Good Monday Morning, my dear friends! I am sorry about the weekend. But as you know, my youngest child has moved back in with me. All I can say is, “Drama, Drama, Drama!” And I have talked till I am blue in the face. Still I cannot talk any sense at all into him. I know he is confused but he could listen to someone who has his best interest at heart. I keep hearing, “I am a grown man!” I am about ready to say, “Well, then damn it act like it.” But I am biting my tongue. You know I am seriously beginning to wonder if I got the right kid in the hospital, lol!

 

I ask of you, dear friends, to keep us in your prayers.

 

I picked out the following prayer for all of us parents. I am sure at sometime in our lives, we will find it useful.

 

Prayer Of A Parent

 My Lord and Lady, you are my eternal

parents, and I have a special need to ask

of you. Please make me a better parent. Help me

to understand my children. Help me to be

a parent when a parent is needed, and a

friend when a friend is needed. Help me

to set a good example so I may be a good

teacher for my children, and give me the

patience and wisdom I will need in raising

them.

So Mote It Be.

I hope you have a fantastic week. Don’t work to hard and remember to take time and smell the roses (watch out for the thorns, though). 

Luv & Hugs,

Lady A  

Magickal Graphics