Meditation to Meet Your Air Guide

Meditation to Meet Your Air Guide

 

 

Create a simple altar with a yellow cloth, a blue candle, and an air type of incense. (Lavender, or mint work very well.) You may wish to place feathers or a bell on the altar. Cast your personal circle. Take several deep, cleansing breaths. Close your eyes. Visualize the elemental gateway to the realm of air. Make the gate as elaborate as you wish. How does the gate open? Relax and focus on your breath. See the gate open, and walk through it. Before you is a pathway woven together out of fluffy white clouds. Begin to walk down the path. Take a few moments to observe the world around you. You can see clear skies to your right; they are a beautiful crystal blue. To your left you can see rumbling storm clouds in the distance, and lightning flashes inside of them. Continue on your way. In the distance you see a figure inside of them. Continue on your way. In the distance you see a figure. It is your guide for the elemental realm of air. Walk to him. Focus on your breath. Greet your guide and listen to what he has to say. When you have heard all you wish, thank your guide. Begin to walk back to the gateway. Focus on your breath. Walk through the gateway and see it close. Take a few deep breaths and then open your eyes. Write down what you learned in your journal, and close your personal circle.

Meditation to Meet Your Earth Guide

Meditation to Meet Your Earth Guide

 

Set up a simple altar with a green or brown candle and herbal incense. You may wish to use a green altar cloth and your pentacle. Cast your personal circle. Take several slow, deep, cleansing breaths and relax your whole body. Close your eyes. Allow your breathing to show and become regular. Take deep, slow breaths. Visualize the gateway to earth. Make the gate as elaborate as you wish, using any material that you desire. To open, does it swing wide? Does it lift up? Does it dissolve? Keep focused on your breath, and allow the gate to open. Relax. Walk through the gateway and down the path. Take a moment to observe the world around you. The grass is a beautiful emerald green. There are flowering tees and shrubs everywhere you look. The nearby hillsides are covered with flowers and green healthy grass. As you walk, you notice a figure in the distance. Walk toward it. Stay focused on your breath. Standing in front of you is your guide for exploring the elemental realm of earth. It could be an animal, a human or a mythical creature. Greet your guide. Listen to what he has to say. When you have heard all you wish, thank him. Always respect your guide, as he will be with you a long time. Slowly walk back up the pathway to the gate. Focus on your breath. Walk through the gate and see it close. Allow yourself a few more deep breaths and then open your eyes. Write down what you learned in a journal for safekeeping. Close your circle.

Which Element Are You?

Which Element Are You?

 

You can gain insight into your personal elemental affinities by asking yourself questions that cover a wide range of topics. Ask yourself many simple questions. Think of it as peeling an onion. Layer by layer you slowly reveal your core. Revealing spells have their purposes, like when it comes to remembering thing we may have chosen to forget, but when it comes to determining something as deeply ingrained as an elemental affinity, you must peel, peel, and peel. If you write your answers on single sheet of paper, one element will often appear many times. Here is a list of questions to consider.

1. What element do you feel you align with?

2. List any hobbies you have. Is there a recurrent theme?

3. Are you basically happy and content or restless and bored?

4. How are you when it comes to money matters?

5. Do you have a sharp nose for business?

6. What are your favorite food groups or preferred taste sensations? (Sweet, salty, etc.)

7. Are you an artist? Is so, what medium do your prefer? (Words, paint, sculpture, etc.)

8. What is your preferred divination method? (Tarot, scrying, pendulum, etc.)

9. Do you know your aura colors?

10. Do you have past-life memories?

11. What are your preferred textures? (Satin, cotton, etc.)

12. How would you describe your musical taste? What is your favorite type of music?

13. What is your favorite kind of mood enchancer? (Aroma, music, stones, etc.)

14. Do you have any physical impairments? (Hearing, sight, smell, etc.) Do you have asthma or any other type of health condition?

15. Do you have any phobias?

16. What is your favorite activity?

17. What is your preferred reading genre? (Fantasy, horror, nonfiction, etc.)

18. How old are you?

19. What kind of imagery do you prefer? (A waterfall, roaring fire, sky scene, luxuriant garden, etc.)

20. Do you collect anything?

21. What is your favorite color?

22. Do you have a weight problem? (Are you overweight or underweight?)

23. Tell me about your space….is it organized or cluttered?

24. Do you have any bad habits?

25. What color is your car?

26. Do you follow the Wiccan Rede or the Golden Rule?

27. Do you believe in the threefold law?

28. Do you have an altar? What is on it?

29. Are your rituals formal or informal?

30. Tell me about your book of shadows. Is it organized? Divided into sections? How many sections? Are the pages decorated or is it more of a journal? Tell me all about it.

31. How do you handle anger?

32. How do you handle love?

33. Are you methodical or more free-spirited?

34. What is your Sun sign? Moon sign? Ascendant?

35. What is your profession? What do you want it to be?

36. Do you believe in ghosts? What would you consider to be “proof” of a haunting?

37. Do you have a totem animal? If so, what is it?

38. Is there a season of the year that you feel most in tune with?

39. Do you consider yourself a day person or a night person?

40. What mythical or fantasy creatures do you love? Which ones scare you?

41. Looking in your book of shadows, what type of spells are predominant? (Candles, herbs, mojo bags, etc.)

42. What color are your eyes? Your hair?

43. Where are you most comfortable? (At home, in the forest, at the beach, etc.)

44. Do you have any specific dream memories? Describe them.

Today’s Rune for Monday, June 13 is Blank/the Unknowable

Odin/ the Unknowable

 

Blank is the beginning and the end. Surrender and total trust are the only aids when phoenix is burning and rising from the ashes. The circle of life is valid for humans as it is for all of nature. Accept your fate, the work of self-change is progressing in your life.
The empty rune is a challenge for your faith.

Your Daily Number: 6

 

Changes affecting family and friends are possible today. A move or other change of home or work environment are also on the horizon. You’ll experience an increased workload and responsibility. Don’t put off till tomorrow what you can do today..

Fast Facts

About the Number 6

Theme: Family and Social Responsibility, Service, Healing
Astro Association: Gemini
Tarot Association: Lovers

A protective home mojo from the Hoodoo Tradition

Mojos are small bags containing an odd number of symbols (one to thirteen) associated with particular energies. Protective mojos are good if you live in a high-crime or  lonely area, or you have a difficult ex-partner who seeks constant access to your home.

Items You Will Need:

A small drawstring bag of red flannel (the traditional mojo fabric) or brown material ( suitable for domestic protection); a piece of angelica root or  some dried angelica (available from herbal stores); some salt and pepper; waxed paper (the kind used in cake making); some patchouli oil or brandy.

Timing.

After dark.

The Spell:

  • Place the angelica root directly into the bag or twist some dried angelica in a piece of waxed paper and put it in.
  • Twist some salt in a piece of waxed paper and add it to the bag.
  • Twist some pepper in a piece of waxed paper and add it to the bag.
  • Add a few drops of the patchouli oil or brandy to the bag.
  • Draw the string tight and say: “May protection last till one (or two) moons are pasted.”
  • Keep the bag somewhere near the front door, out of sight. (Mojos lose their power if seen.)

The Enchanted Nights of Midsummer

The Enchanted Nights of Midsummer

by Asherah

When I was a young girl, I had a book of tales and poems about fairies. I don’t know where it is now, probably on one of my parents’ dusty bookshelves, missorted after a move. It was a big book, mostly pictures, and it fascinated me: I wanted to get into that world, in with the fairies.

I only remember one verse: “The fairies will be dancing, when there’s a ring around the moon.” But I remember that the big fairy holiday was Midsummer Night.

On Midsummer Night, the witches, the fairies, the spirits of the dead, the wraiths of the living: all will be abroad and visible.

I couldn’t have been more than five, but it enchanted me, the idea of slipping out at midnight, stars veiled in the humid dark of summer, maybe with a flashlight (a candlewould have been more romantic but harder to get), to a ring trodden bare in grass that flickered around my ankles. The circle would break, a small, bony hand held out to mine…

But I knew if I tried slipping out I’d get in trouble. Moreover, I was confused. It seemed Midsummer Night was June 21, or thereabouts, but wasn’t that the beginning of summer? If so, why was it called midsummer? I consulted my mother, but the contradiction didn’t bother her; she said that was just the way it was. It was only much later that I stumbled on the answer, that if Beltaine is summer’s start the solstice falls at Midsummer.

In medieval times, Midsummer was the feast of St. John the Baptist. The herbs of St. John are St. Johnswort, hawkweed, orpine, vervain, mullein, wormwood and mistletoe. Plucked (depending on your tradition) either at midnight St. John’s Eve or at noon St. John’s Day and hung in the house, they will protect it from fire and lightning. Worn about the body, they will protect you from disease, witchcraft and disaster.

Previously, Midsummer was one of the great fire festivals of Europe. At Stonehenge, it is said, Midsummer was a time of human sacrifice. The children’s counting-out rhyme “Eeny, meeny, miney, mo” may be a relic of the means by which the Druids chose their sacrifices.

It was around Midsummer when my friend Holly and I decided to enchant David, who was the cutest boy in our class. We were 11, and what might happen if he really fell in love with both of us didn’t cross our minds. (I think each of us in her heart of hearts felt he’d choose her.) Holly got a copy of the Dell pocketbook Everyday Witchcraft from the stand at the grocery store checkout line, and I talked my mother into buying me one too. One of the love spellsinstructed us to collect grass from his lawn and make a charm from it.

So we slipped out and met at dawn . I remember the feel of dawn asphalt cool beneath my feet. In Kansas City the lawns are pretty big; sitting on the sidewalk at the far corner of David’s lawn, at the bottom of a steep incline, we ran little risk of being seen. So we collected a few strands and sat a while, basking in his nearness.

If an unmarried girl, fasting, on Midsummer Eve at midnight sets the table with a clean cloth, bread, cheese and ale, leaves the yard door open and waits, the boy she will marry, or his spirit, will come in and eat with her.

Plant two slips of orpine (Sedum telephium) together on Midsummer Eve, one to represent yourself, one to represent your lover. If one slip withers, the one it represents will die. But if both take hold, flourish and grow leaning together, you and your lover will marry.

It was around Midsummer also, and I, 13, but not much the wiser, when my friend Vanessa and I did candle-magic on a mutual friend, Troy. Vanessa made a good, thick candle-poppet of him, with the wick for his head. She was angry at him, and her spell was to banish him; she buried the candle-poppet in the gutter outside her house. I had a crush on him, and my spell was quite the opposite, though I didn’t confess this to Vanessa. Our spells must have crossed, because while Vanessa and Troy made up, ever afterward Troy had an aversion to me.

To become invisible, wear or swallow fern seed (that is, fern spores) that you collected on Midsummer Eve.

On Midsummer Eve at midnight, the fern blooms with a golden flower. If you pluck this flower, it will lead you to golden treasure. In Russia, the flower must be thrown in the air, and it will land on buried treasure. The Bohemians believe that if you pluck the flower and on the same Midsummer Night climb a mountain with the blossom in hand, you will find gold or have it revealed to you in a vision. Bohemians also sprinkle fern seed in their savings to keep them from decreasing.

It was the fairies, and charms like those of Midsummer, that led me to the Craft. I won’t swear all the high points of the summers of my youth happened on Midsummer Night, but Midsummer is a kind of distillation of all summer. On that night, perhaps you can brush back a feathery, green- smelling branch to see, dancing in a ring, fairies. Or sometimes you might find such a ring indoors.

[Enter Puck, carrying a broom]

“Now it is the time of night
That the graves, all gaping wide,
Every one lets forth his sprite,
In the church-way paths to glide.
And we fairies, that do run
By the triple Hecate’s team
From the presence of the sun,
Following darkness like a dream,
Now are frolic. Not a mouse
Shall disturb this hallowed house.
I am sent with broom before,
To sweep the dust behind the door.”

(from A Midsummer Night’s Dream, by William Shakespeare)

Merry Midsummer to all.

Get Your Pagan Self into the Woods

Get Your Pagan Self into the Woods

article

by Catherine Harper

While the pagan religions are frequently generically classified as “nature-based,” pagan culture and practice often seems to grow and flourish the most in and around urban centers. The density of people and social volatility, the greater tendency toward liberalism and an atmosphere that encourages the exchange of ideas … it’s not hard to see why. And perhaps in the cities, where at times our relationship to the natural world seems strange and contorted, we feel most strongly the need for that connection.

(Of course, I sometimes question the whole classification. Not all pagan traditions are so closely tied to real or imagined agricultural roots. And while all may be said to be tied to nature, what then does that not cover? The sky turns equally over city, meadow or forest. There are seasons on the street, as there are on a mountain, and wilderness of a sort in an industrial basin. Unless we are to posit that humans, or the works of humans, stand outside of nature, what does the phrase “nature-based” really mean? But not to belabor the point — many people in the pagan and magical communities feel drawn to, or some reverence toward places and systems of life where the touch of humans is less evident.)

One of the changes in my own practice, over the years, has been a gradual shift of interest away from magical forms and rituals toward a simpler practice dealing with direct connection and experience and contemplation. From being a city girl, fascinated with the natural world but having limited wherewithal to explore it outside of an urban environment, I’ve moved out a bit further, planted my garden, learned to drive, picked up a good pair of boots and sought a portion of my connection with the natural cycles among the mountains, among trees and streams, flowers and mushrooms, snow, sun, wind and rain.

I don’t do a lot of formal ritual anymore. In the woods, if I do anything more than just being there, it is usually simple. A small pile of stones by the side of a stream. A candle lit in darkness. A charm woven of needles or grass, hung from the branch of a tree as a gift and remembrance. I go into the mountains far less to change them than to be changed by them, that the malleable stuff that is my substance may be shaped by these other forces, vast and enduring.

Although there can be a lot of power in ritual, I find that for me the undeniable reality of these experiences grounds me, giving me a simpler but firmer foun-dation. At some level, I may strip down and plunge into a snow-melt fed stream for purification. But even more important, it is simply that I am there, the stream is there and that my soft skin comes to know that water. (Brrr!) I touch, and am touched; the symbol fades before the reality.

There is a feeling among many people that spending time in the wild is something that pagans ought to do. I think such a sense of obligation can only do us harm — there are as many ways of being pagan as there are people who so identify. It seems best to me to strive to understand our own callings and approach those things with delight. (Especially since most of us are already called to many things, and finding balance amidst such abundance is already no simple task.) And yet, it does seem like I know a lot of people who would like to spend more time in the woods, or mountains or untended places by the sea, but who don’t, not even because of the press of time and events by themselves, but because the initial steps are a little too unknown, the research a little too time-consuming, the equipment not entirely familiar. At any one time, that first trip out — or perhaps the second, or fourth — takes a little more preparation than that trip is quite worth.

And so I have for you a modest guide that I hope will help you on your way if you are wanting to get out for the first few times.

What to Bring

Clothing: The basic rule is comfortable, sturdy clothes. Your clothing should allow you to move freely, including scrambling over the odd pile of rocks, or other kinds of moving that might not be part of your everyday life. It should not be likely to be damaged by branches or thorns and it should protect you from the same. Wearing multiple layers is practical, as they can be added or removed to adjust for changing conditions. And conditions do change, the cool day turning blazing hot, the sunny day turning into a thunderstorm. Cotton, as comfortable as it is for many situations, is often not the best choice — it absorbs water too readily and dries too slowly, and so often is cold and uncomfortable when wet. If you have them, lightweight wicking fabrics will serve you well. You can also count on wool, when it’s practical.

Footwear: Good, well-fitted hiking boots are one of the best investments I can recommend for anyone. But if you aren’t hiking more than a few miles, and don’t have ankles that are unusually susceptible to being twisted, any pair of sturdy, supportive shoes will do. Keep in mind that trails are often muddy. Bring waterproof shoes if you have them, and remember that thick wool (or hi-tech synthetic) socks will give you better cushioning and will function better when wet. Also, if you’re going to be walking more than is your usual habit, it’s really not a good time to break in new shoes.

Protective gear: At minimum, I’d recommend a lightweight, water-resistant jacket. (I have one that packs to about the size of an orange.) A hat with a brim for keeping water or sun out of your eyes can be a good idea, as can sunglasses, though it does depend a bit on the time of year and weather. If it’s hot, and you don’t want to cover up, bring sunscreen. Insect repellant is often a good idea too.

Companionship: It’s easy to both over- or understate the hazards of time spent in the wilderness or relative wilderness. One is fairly unlikely to run into serious predators, human or otherwise. But even minor injuries can become serious if they prevent you from returning to the comforts of civilization. (I once fell while climbing up the side of a ravine not much more than a mile from where I lived, putting a deep slash, almost six inches long, up the inside of my leg. Not very far out, but far enough so that no one could hear me. I did get the bleeding to stop, and hobbled home, but it was a sobering event.) These dangers are greatly, greatly lessened by not going alone. It is, to be fair, a rule that almost everyone breaks sometimes. But think about it.

Navigational Material: Classically, you should carry a map and compass. Though if you’re not used to navigating by these means, I don’t know how much they’ll help you. Bring tools appropriate to your trail, whatever it may be — directions, a map, a GPS… and if the trail requires more than you know how to use, save it for another day. Remember, also, that it’s easier to get turned around once you’re off a trail than it might seem.

Other Basics

Food: Even if you don’t think you’ll need it, even if it’s just a sports bar or a handful of trail mix, bring some kind of food.

Water: Same deal. Except more so. (After one 3-mile hike that turned out to be a very thirsty 10-and-a-half-mile hike, I always carry water-purification tablets in my purse as backup, though I use a pump filter if I’m hiking seriously. But this is probably overkill for most people.)

First Aid Kit: You can go fairly minimalist. Most of the time, it will probably go unused, but those few other times you’ll be happy to have it.

Flashlight: Again, you may not intend to be out after dark, but things happen.

Where to Go

Twin Falls, Ollalie State Park: This is one of my all-time favorite short hikes, and even better for being only a short drive from the city. A nice, fairly flat walk along a rushing river surrounded by wildflowers. And then the trees thicken into forest, and there’s a bit of a hill climb to an overlook to the falls. Then down, around, and up again, past more flowers, more river and some really wonderful old trees, and you reach a bridge suspended between two cliffs, offering excellent views of both falls. From the bridge you can follow the trail up to another overlook or two, or simply call it a day and turn back. (The trail eventually connects to a multi-user interstate trail, which, although convenient, is not nearly as scenic.) About 3 miles round trip to the overlook above the bridge.

To get to Ollalie State Park, take I-90 east to exit 34. At the bottom of the exit, turn right, and follow the road until the last left turn before a bridge (which is marked with a sign saying “Twin Falls” or something to that effect). Take that left, drive until you reach the parking area.

Barclay Lake: Barclay Lake is a little farther out, and perhaps a shade longer than the last hike, but less steep. It’s a rougher trail (if you have a tendency toward twisted ankles, make sure you’re wearing supportive boots) through woods with some of the most impressive mosses, shelf fungus and contorted logs that look like trolls. There’s a certain amount of scrambling over logs and some bridges that aren’t much more than logs, along a beautiful stream and at last to a mountain lake. It’s around three miles round trip, with only about 100 feet of elevation gain.

To get to Barcklay Lake, take Highway 2 eastbound, through Index, into the town of Baring. You will see a sign marked “Forest Service Road 6024 next left” and indeed, this is the left you want to take, even though it crosses the train tracks and becomes a fairly piddling road. It then turns into a gravel track, which you follow for about 4.5 miles until you reach the trail head.

The Old Robe Trail: Rushing water. Big trees. Fallen rocks the size of houses. Dark tunnels to creep through. This is one of the most dramatic easy hikes you’re likely to run across. Parking at the trail head, you’ll head down a hill and then across a mostly flat old railroad grade trail along the side of the river. At some points, portions of the trail have washed out. These are still navigable with caution, but do require that caution.

Take Highway 9 until you see a right turn onto Highway 92, toward Granite Falls. Follow 92 into Granite Falls, until it Ts out. Turn left onto the Mountain Loop Highway. (The last few times I’ve been in Granite Falls there has been construction.) About 7 miles out of Granite Falls you’ll see a sign on your right marking the Old Robe Trail.

Further Resources

Washington State is netted with trails. The Mountaineers have lots of publications giving descriptions and directions to many of them (including wonder books aimed at niches — best hikes for kids, best short hikes, best hikes with dogs…). Their Web site is www.mountaineersbooks.org. It lists the books available. There is also a good selection of these and other trail guides at REI, www.rei.com, which is a good source for any additional gear you might want as well.