It figures that ‘National Daylight Appreciation Day’ would fall on the same day as the Summer Solstice, the one day of the year when the sun is at its zenith. This is also considered a magical night when maintaining your own blaze can bring plenty of blessings to your household. Many years ago, huge communal solstice fires were lit to celebrate the lingering light of the day. On this night you can light up your own life by literally burning the midnight oil or an orange or yellow candle. Burn until the clock strikes twelve in order to get the most of the magic. This is also considered a fine night for mining mystical messages in your dreams. One way to do that is to pick nine flowers and place them under your pillow. Ancient lore also says that you can sleep with mistletoe under your head if you want your sweet dreams come true. You will still be able to receive important messages on this night even without flowers or herbs, so keep a pad and pen handy and then sleep perchance to dream on this midsummer night!
New Moon Report for June 20 – Sun in Cancer
Wednesday, June 20, 4:09 pm PDT, 7:09 pm EDT
The Sun sidles into sensitive Cancer where it spurs a strong desire for security. This solar event is the Summer Solstice (Winter Solstice below the equator), marking a change of seasons as well as signs. There is a sentimental side to Cancer with a hunger for safety and an inclination to seek familiar people, places and experiences. This deep yearning to reconnect with roots is meant to provide emotional fuel to nourish us now and supply sustenance for the future. However, stressful solar aspects to disruptive Pluto and Uranus on June 29 require us to tear down old structures. Eliminating unsupportive habits is required before we can think about settling into a comfort zone.
The WOTC’s Spell of the Day for June 19: Flame Talisman Spell
Flame Talisman Spell
(To draw energy and strength from the sun)
Purpose: To gain energy that you can carry right through to the winter solstice.
Background: Litha, or the summer solstice, celebrates the sun at the height of its powers. On the longest day, we honor the strength of the sun just before the days begin to shorten again. It is generally well known that the sun has some positive physiological effects on humans: at this time of year we are generally more outgoing, happier, and healthier. This spell enables you to capture some of that sun power to carry with you…
You Will Need:
One red candle, 6-8 inches long
One white candle 6-8 inches long
Matches or a lighter
One sharp iron nail
One plain copper disk with a hole through it
One 24 inch length of fine cord
One tea-light candle in a jar
Timing:
Cast this spell at Litha—the Summer Solstice
Casting the Spell:
As part of your Litha celebrations, work the first part of this spell indoors in a properly cast circle prior to going out overnight to await the Litha sunrise.
1. Light both candles.
2. Using the nail, inscribe on the disk a circle divided by eight lines, meeting in the center and overlapping at the edge.
3. Hold the disk in your left hand, the cover it with your right and close your eyes. Focus on the after image of the candle flames behind your eyelids. Visualize it moving through your body to your solar plexus and through hour hands into the disk.
4. Thread the pendant, and take it with you to greet the sunrise.
5. Place it on a rock next to the tea-light candle which should be lit as dawn breaks. As sunlight strikes the pendant, raise your arms and say: “Ignite the sacred Fire within”.
6. Wear it until the winter solstice.
Reference:
2012: End of the world … or a cosmic call to action?
The Astrology of 2012
Rick Levine on the topics of astrology, 2012
The end of the world is near! That’s the word on the street, anyway, and the media frenzy has officially begun, projecting fear that the end of the Mayan calendar on December 21, 2012 really is the end of days.
The good news is that the world will not really end in 2012, although you don’t need to be an astrologer to see how quickly things are changing. Civilization as we know it seems to be in a precarious situation, with growing political unrest and financial stresses warning us that we are repeating epic mistakes from our own cultural history. For example, we have just witnessed the sharpest economic downturn since the Great Depression. Differences in political ideologies and spiritual beliefs continue to fuel increasingly destructive wars. Environmental threats make our water and food supplies more and more scarce; meanwhile, we are powering our world with a diminishing reserve of oil and others resources. So it’s no surprise that so many people — experts and laymen alike — are predicting that the fabric of our entire society is dangerously at risk.
But if you look to the skies, you’ll see there’s nothing to fear on that notorious day in 2012.
Astrologers watch the cycles of the Sun, Moon and planets to understand the changing nature of time and to put these shifts into historical perspective. For example, we had a dose of culture-wide panic at the threshold of this century. The start of the year 2000 — or “Y2K” — was as an apocalyptic date; some predicted that it would be the beginning of the “end times.” But astrologers could see then that there were no planetary alignments significant enough to warrant this kind of fear.
2012 is different — there are significant astrological factors that indicate these are truly significant times. But let’s clear one thing up right away: there won’t be a cataclysmic event on December 21, 2012. It’s been claimed that on this first day of winter, the Sun will line up perfectly with the center of the Milky Way Galaxy and that this will confirm the ancient Mayan prophecies. In other words, many claim that the Sun’s change of position will mark the end of time. But there is a scientific problem with this reasoning: the Sun’s alignment to the galactic center on Winter Solstice moves at the rate of one degree every 72 years! Therefore, this cosmic event is so slow-moving that it lasts more than a decade.
As astrologers track the cycles of planets, they pay special attention to the lunation cycle, which is the monthly flow of New Moons and Full Moons. This is how they are able predict the impact these movements will have on the personal and emotional cycles of our daily lives. Meanwhile, astrologers also track the activities of the slower-moving outer planets (the ones with the longest orbits), which create their own rhythms and are more closely related to large historical cycles.
For example, Uranus symbolizes sudden changes that release explosive energy, which is why astrologers refer to it as “The Great Awakener.” Pluto symbolizes total metamorphosis. The deep transformation that’s associated with mysterious Pluto is dramatic and complete, like a caterpillar evolving into a butterfly, which is why the profound cultural shifts of the 1960s corresponded with a conjunction between surprising Uranus and passionate Pluto in 1965-1966.
In the summer of 2012, these two planetary harbingers of change will come into a hard 90-degree alignment — their first since the mid-1960s. This dynamic angle between lightning-like Uranus and intense Pluto recurs seven times from June 24, 2012 through March 16, 2015. This is the period of upheaval we should be looking at, rather than focusing on a single day in 2012.
But there is another player that is involved in this cycle: Karmic Saturn, known in Astrology as “the Tester,” entered the picture in the late summer of 2008 and was exactly opposite Uranus on Election Day when Barack Obama was elected President. Saturn symbolizes the status quo. Saturn is traditional, conservative and fear-based, and it punishes those who do not follow the rules. On the other hand, Uranus symbolizes the new. Uranus is progressive and radical, and it anticipates the future with excitement. The Saturn-Uranus opposition is a struggle between the old and the new, and this phase of political confrontation will continue until Saturn and Uranus’ final contact next summer.
From an astrological perspective, this means we don’t have to wait until 2012 for the action to begin, because we are already in a time of profound change, not unlike the 1960s. Now, however, we communicate in ways that are far more revolutionary, due to our constant interconnection via cell phone, email, Facebook, MySpace, Twitter and numerous other social networks. There are new political opportunities for disenfranchised people all over the world to connect with one another, which may explain Barack Obama’s meteoric rise to the Whitehouse over the fearful cries of the old-school American political machine. It is this factor — our ability to communicate more quickly and openly — that will prevent the end of the world.
Astrology is not about predicting fated events; it’s about being aware of cosmic movements so we can get our timing right to make positive changes. The Astrology of 2012 is not about announcing the end of the world. Rather, it’s a call to action. Each and every one of us has a job to do, because as the great psychologist Carl Jung said, “The salvation of the world depends upon the salvation of the individuals living in it.”
Some of us may play larger roles in the current changes by getting involved in community, national or global politics. But each of us adds to the total picture when we live our individual lives responsibly. Astrology reminds us that there is no time to waste — we are each an agent of change and each of us can impact the big picture by replacing doubt with courage, and by conquering fear with love.
In other words, this is truly the time to “think globally and act locally.”
A Midsummer’s Celebration
by Mike Nichols
The young maid stole through the cottage door, And blushed as she sought the Plant of pow’r; — “Thou silver glow-worm, O lend me thy light, I must gather the mystic St. John’s wort tonight, The wonderful herb, whose leaf will decide If the coming year shall make me a bride.”
In addition to the four great festivals of the Pagan Celtic year, there are four lesser holidays as well: the two solstices, and the two equinoxes. In folklore, these are referred to as the four “quarter days” of the year, and modern Witches call them the four “Lesser Sabbats”, or the four “Low Holidays”. The summer solstice is one of them.
Technically, a solstice is an astronomical point and, due to the calendar creep of the leap-year cycle, the date may vary by a few days depending on the year. The summer solstice occurs when the sun reaches the Tropic of Cancer, and we experience the longest day and the shortest night of the year. Astrologers know this as the date on which the sun enters the sign of Cancer.
However, since most European peasants were not accomplished at reading an ephemeris or did not live close enough to Salisbury Plain to trot over to Stonehenge and sight down its main avenue, they celebrated the event on a fixed calendar date, June 24. The slight forward displacement of the traditional date is the result of multitudinous calendrical changes down through the ages. It is analogous to the winter solstice celebration, which is astronomically on or about December 21, but is celebrated on the traditional date of December 25, Yule, later adopted by the Christians.
Again, it must be remembered that the Celts reckoned their days from sundown to sundown, so the June 24 festivities actually begin on the previous sundown (our June 23). This was the date of Shakespeare’s A Midsummer Night’s Dream. Which brings up another point: our modern calendars are quite misguided in suggesting that ‘summer begins’ on the solstice. According to the old folk calendar, summer begins on May Day and ends on Lammas (August 1), with the summer solstice, midway between the two, marking midsummer. This makes more logical sense than suggesting that summer begins on the day when the sun’s power begins to wane and the days grow shorter.
Although our Pagan ancestors probably preferred June 24 (and indeed most European folk festivals today use this date), the sensibility of modern Witches seems to prefer the actual solstice point, beginning the celebration on its eve, or the sunset immediately preceding the solstice point. Again, it gives modern Pagans a range of dates to choose from with, hopefully, a weekend embedded in it.
Just as the Pagan Midwinter celebration of Yule was adopted by Christians as “Christmas” (December 25), so too the Pagan Midsummer celebration was adopted by them as the Feast of John the Baptist (June 24). Occurring 180 degrees apart on the wheel of the year, the Midwinter celebration commemorates the birth of Jesus, while the Midsummer celebration commemorates the birth of John, the prophet who was born six months before Jesus in order to announce his arrival.
Although modern Witches often refer to the holiday by the rather generic name of “Midsummer’s Eve”, it is more probable that our Pagan ancestors of a few hundred years ago actually used the Christian name for the holiday, “St. John’s Eve”. This is evident from the wealth of folklore that surrounds the summer solstice (i.e., that it is a night especially sacred to the faerie folk), but which is inevitably ascribed to “St. John’s Eve”, with no mention of the sun’s position. It could also be argued that a coven’s claim to antiquity might be judged by what name it gives the holidays. (Incidentally, the name ‘Litha’ for the holiday is a modern usage, possibly based on a Saxon word that means the opposite of Yule. Still, there is little historical justification for its use in this context.) But weren’t our Pagan ancestors offended by the use of the name of a Christian saint for a pre-Christian holiday?
Well, to begin with, their theological sensibilities may not have been as finely honed as our own. But secondly and more mportantly, St. John himself was often seen as a rather Pagan figure. He was, after all, called “the Oak King”. His connection to the wilderness (from whence “the voice cried out”) was often emphasized by the rustic nature of his shrines. Many statues show him as a horned figure (as is also the case with Moses). Christian iconographers mumble embarrassed explanations about “horns of light”, while modern Pagans giggle and happily refer to such statues as “Pan the Baptist”. And to clench matters, many depictions of John actually show him with the lower torso of a satyr, cloven hooves and all! Obviously, this kind of John the Baptist is more properly a Jack in the Green! Also obvious is that behind the medieval conception of St. John lies a distant, shadowy Pagan Deity, perhaps the archetypal Wild Man of the wood, whose face stares down at us through the foliate masks that adorn so much church architecture. Thus, medieval Pagans may have had fewer problems adapting than we might suppose.
In England, it was the ancient custom on St. John’s Eve to light large bonfires after sundown, which served the double purpose of providing light to the revelers and warding off evil spirits. This was known as “setting the watch”. People often jumped through the fires for good luck. In addition to these fires, the streets were lined with lanterns, and people carried cressets (pivoted lanterns atop poles) as they wandered from one bonfire to another. These wandering, garland-bedecked bands were called a “marching watch”. Often they were attended by morris dancers, and traditional players dressed as a unicorn, a dragon, and six hobbyhorse riders. Just as May Day was a time to renew the boundary of one’s own property, so Midsummer’s Eve was a time to ward the boundary of the city.
Customs surrounding St. John’s Eve are many and varied. At the very least, most young folk plan to stay up throughout the whole of this shortest night. Certain courageous souls might spend the night keeping watch in the center of a circle of standing stones. To do so would certainly result in either death, madness, or (hopefully) the power of inspiration to become a great poet or bard. (This is, by the way, identical to certain incidents in the first branch of The Mabinogion.) This was also the night when the serpents of the island would roll themselves into a hissing, writhing ball in order to engender the “glain”, also called the “serpent’s egg”, “snake stone”, or “Druid’s egg”. Anyone in possession of this hard glass bubble would wield incredible magical powers. Even Merlyn himself (accompanied by his black dog) went in search of it, according to one ancient Welsh story.
Snakes were not the only creatures active on Midsummer’s Eve. According to British faery lore, this night was second only to Halloween for its importance to the Wee Folk, who especially enjoyed a ridling on such a fine summer’s night. In order to see them, you had only to gather fern seed at the stroke of midnight and rub it onto your eyelids. But be sure to carry a little bit of rue in your pocket, or you might well be “pixie-led”. Or, failing the rue, you might simply turn your jacket inside out, which should keep you from harm’s way. But if even this fails, you must seek out one of the “ley lines”, the old straight tracks, and stay upon it to your destination. This will keep you safe from any malevolent power, as will crossing a stream of “living” (running) water.
Other customs included decking the house (especially over the front door) with birch, fennel, St. John’s wort, orpin, and white lilies. Five plants were thought to have special magical properties on this night: rue, roses, St. John’s wort, vervain, and trefoil. Indeed, Midsummer’s Eve in Spain is called the “Night of the Verbena (Vervain)”. St. John’s wort was especially honored by young maidens who picked it in the hopes of divining a future lover.
And the glow-worm came With its silvery flame, And sparkled and shone Through the night of St. John, And soon has the young maid her love-knot tied.
There are also many mythical associations with the summer solstice, not the least of which concerns the seasonal life of the God of the sun. Inasmuch as I believe that I have recently discovered certain associations and correspondences not hitherto realized, I have elected to treat this subject in some depth in my ‘Death of Llew’ essay. Suffice it to say here, that I disagree with the generally accepted idea that the Sun God meets his death at the summer solstice. I believe there is good reason to see the Sun God at his zenith—his peak of power—on this day, and that his death at the hands of his rival would not occur for another quarter of a year. Material drawn from the Welsh mythos seems to support this thesis. In Irish mythology, midsummer is the occasion of the first battle between the Fir Bolgs and the Tuatha De Danaan.
Altogether, Midsummer is a favorite holiday for many Witches in that it is so hospitable to outdoor celebrations. The warm summer night seems to invite it. And if the celebrants are not, in fact, skyclad, then you may be fairly certain that the long ritual robes of winter have yielded place to short, tunic-style apparel. As with the longer gowns, tradition dictates that one should wear nothing underneath—the next best thing to skyclad, to be sure. (Incidentally, now you know the real answer to the old Scottish joke, “What is worn beneath the kilt?”)
The two chief icons of the holiday are the spear (symbol of the Sun God in his glory) and the summer cauldron (symbol of the Goddess in her bounty). The precise meaning of these two symbols, which I believe I have recently discovered, will be explored in the essay on the death of Llew. But it is interesting to note here that modern Witches often use these same symbols in their Midsummer rituals. And one occasionally hears the alternative consecration formula, “As the spear is to the male, so the cauldron is to the female.” With these mythic associations, it is no wonder that Midsummer is such a joyous and magical occasion!
Document Copyright © 1983 – 2009 by Mike Nichols. Text editing courtesy of Acorn Guild Press. Website redesign by Bengalhome Internet Services, © 2009
The Wicca Book of Days for Feb. 12 – Sunny Sowelu
The Wicca Book of Days for February 12th
Sunny Sowelu
Today marks the start of the runic half-month of Sowelu (which may also be spelled Sowilo or Sowulo, and is sometimes called Sigil), whose last day will fall on February 26. This rune represents the sun, which has been growing ever brighter since December’s winter solstice, and has been shining a little longer each day, too. Scholars of the runes generally link Sowelu with Baldur, the “Shining One,” or the “good God” of Norse myth, who was murdered through the trickery of Loki, Odin’s foster brother . Symbolically, Sowelu can be interpreted as denoting such positive, dynamic concepts as enlightenment, strength of will, soar energy and victory.
“Here Comes The Sun!”
If you have been feeling a little down turn to clary sage to lift your spirits. Either take it in the form of an herbal supplement or tea, or heat 5 to 10 drops of the aromatherapy oil in a vaporizer.
Spellcasting In Natural Magick
Spellcasting In Natural Magick
Spellcasting involves following a format that provides the structure to channel, amplify and release energies to bring into actuality the fulfillment of a wish, a need or desire.
Spellcasting can bring results fast if you really are in a crisis situation, perhaps because you endow the spell with the urgency and emotion. Mel, a 25 year-old store manager living in a historic town in the south of England, desperately needed a home to rent and had been to every agency in two with no results. A couple of days before she was due to move our of her present flat. Mel did a simple spell to find her a comfortable, affordable home as soon as possible. She took the symbol she had empowered, in fact a written one, to work having slept with it under her pillow.
The next morning her mobile rang. It was a man to say he and his wife had a home to rent and she could go to see it that evening. When Mel got there the house was perfect and affordable but the couple had no idea where they got her number because she hadn’t given it out and they had not even got round to advertising the house, so it had not come through an agent. The couple said they would let her know, but just as Mel was driving off disappointed, the man ran after her and said the house was hers and she could move in the next day. The couple didn’t know anyone to whom Mel might have mentioned the house problem. Mel moved into the house soon afterwards and was very happy there.
The energies of someone wanting to rent out a property and Mel’s urgent need must have telepathically been drawn together.
Of course, most spells aren’t as instant and may involve more earthly leg work. However, spells do get the energies moving and usually bring into your sphere through unexpected opportunities or seemingly chance meetings, what it is you need—at the time you need it. Under the rules of cosmic exchange you neeed to be willing to reciprocate by passing on information or surplus items when you hear though a friend of a friend of a need, even if this involves a lot of effort or you are busy at the time.
Rituals also follow similar stages beginning with a statement of the purpose, adding elemental powers and ending with the desired results. This would for example, be the rebirth of light as the December midwinter solstice, celebrating the return of the sun after the shortest day – and as importantly, acknowledging or bringing your own rebirth or renewal of hope.
Happy & Blessed Imbolc, dear friends!
Imbolc (also Imbolg), or St Brigid’s Day (Scots Gaelic Là Fhèill Brìghde, Irish Lá Fhéile Bríde, the feast day of St. Brigid), is an Irish festival marking the beginning of spring. Most commonly it is celebrated on 1 or 2 February (or 12 February, according to the Old Calendar) in the northern hemisphere and 1 August in the southern hemisphere. These dates fall approximately halfway between the Winter Solstice and the Spring Equinox.
The festival was observed in Gaelic Ireland during the Middle Ages. Reference to Imbolc is made in Irish mythology, in the Tochmarc Emire of the Ulster Cycle. Imbolc was one of the four cross-quarter days referred to in Irish mythology, the others being Beltane, Lughnasadh and Samhain. It has been suggested that it was originally a pagan festival associated with the goddess Brigid, who should not be confused with St Brigit of Kildare.
In the modern Irish Calendar, Imbolc is variously known as the Feast of Saint Brigid (Secondary Patron of Ireland), Lá Fhéile Bríde, and Lá Feabhra — the first day of Spring. Christians may call the day “Candlemas”. Long celebrated as “the feast of the Purification of the Virgin”.
One folk tradition that continues in both Christian and Pagan homes on St. Brigid’s Day (or Imbolc) is that of the Brigid’s Bed. The girls and young, unmarried, women of the household or village create a corn dolly to represent Brigid, called the Brideog (“little Brigid” or “young Brigid”), adorning it with ribbons and baubles like shells or stones. They make a bed for the Brideog to lie in. On St. Brigid’s Eve (January 31), the girls and young women gather together in one house to stay up all night with the Brideog, and are later visited by all the young men of the community who must ask permission to enter the home, and then treat them and the corn dolly with respect.
Brigid is said to walk the earth on Imbolc eve. Before going to bed, each member of the household may leave a piece of clothing or strip of cloth outside for Brigid to bless. The head of the household will smother (or “smoor”) the fire and rake the ashes smooth. In the morning, they look for some kind of mark on the ashes, a sign that Brigid has passed that way in the night or morning. The clothes or strips of cloth are brought inside, and believed to now have powers of healing and protection.
On the following day, the girls carry the Brideog through the village or neighborhood, from house to house, where this representation of the Saint/Goddess is welcomed with great honor. Adult women — those who are married or who run a household — stay home to welcome the Brigid procession, perhaps with an offering of coins or a snack. Since Brigid represents the light half of the year, and the power that will bring people from the dark season of winter into spring, her presence is very important at this time of year.
Neopagans of diverse traditions observe this holiday in a variety of ways. As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name. Some celebrate in a manner as close as possible to how the Ancient Celts are believed to have observed the festival, as well as how these customs have been maintained in the living Celtic cultures. Other types of Neopagans observe the holiday with rituals taken from numerous other unrelated sources, Celtic cultures being only one of the sources used.
Imbolc is usually celebrated by modern Pagans on February 1 or 2nd in the northern hemisphere, and August 1 or 2nd in the southern hemisphere. Some Neopagans time this celebration to the solar midpoint between the winter solstice and spring equinox, which now falls later in the first week or two of February. Since the Celtic year was based on both lunar and solar cycles, it is most likely that the holiday would be celebrated on the full moon nearest the midpoint between the winter solstice and vernal equinox, or when the primroses, dandelions, or other spring flowers rise up through the snow, or when the sun aligned with the passage tombs among the pre-Celtic megaliths.
Eyes of the Wolf Spell (Wolf Moon)
Eyes of the Wolf Spell
(Wolf Moon)
As the first full moon after the winter solstice or Yule, the Wolf Moon is one of the most important of the high moons. A full moon occurs when the sun and the moon are aligned on opposite sides of the earth. This alignment of the two celestial bodies has a strong effect on the earth. This alignment of the two celestial bodies has a strong effect on the earth, producing a time when energy is high. This is why full moon rituals can be incredibly powerful times for doing magick.
When looking through the eyes of the wolf, the idea is to perceive the true nature of people, events and experiences. Expand your perception and awareness using the instincts of the wolf. The wolf is part of a pack that use their knowledge and wits to survive a time when the earth is cold and barren.
This is also when new patterns are conceived, setting the stage for what is to come. This is also the ideal time for foretelling the future, clairvoyance, and divination practices.
At midnight, begin by drawing a circle of light. This is done by standing at your altar and pounding the stick end of your wand on the altar nine times. Pick up you athame and point it toward the north point of your circle. Starting and ending in the north, draw a magickal circle of light clockwise around the circle. Next, call in the elements of earth, air, fire and water.
Standing in the middle of the circle, call in the powers of the wolf:
“On this full moon night at this hour
I call now upon the ancient animal powers
To guide me in the ways of the wolf
Where instinct and wit prevail
Through darkness, wind, rain and hail
I am the wolf, the wolf is me
So be it! Blessed be!
As you enjoy your evening, imagine seeing through the eyes of the wolf. Imagine dreaming with the eyes of the wolf. In the morning pull up the circle and thank the elements. Also than the wolf for its guidance and power.
Howling Wolf Tree Dream Meditation (Wolf Moon)
Howling Wolf Tree Dream Meditation
Wolf Moon
The sound of the wind moving through the trees is reminiscent of the howl of wolves. Other Pagan traditions such as the Druids, and the practices of the American Algonquin tribes, also refer to the time after the Winter Solstice as being the Wolf Moon.A half hour before going to sleep, drink a cup of chamomile tea. While drifting off to sleep, imagine yourself as a seedling that is just beginning to sprout. Sense yourself spreading your roots down in the earth, while at the same time moving your trunk or body toward the light. Feel yourself growing all the time. Plants grow more at night than they do during the day.
The popular New Age author and workshop leader Gregg Braden postulates that each cell of our body generates 1.17 volts of energy. When you calculate all the cells together, your body can generate alot of energy, particularly when directed toward a particular focus. You are a conduit or lightning rod of energy, waiting to realize your true potential.
Sense yourself becoming a large tree that has grown for many years. Every part of you emanates with energy as you reach toward the light with every part of your being. You are a connecting point between this world and all worlds. As Lucan said in AD 60 when addressing the Druids: “To you alone it is given to know the truth about the Gods and Deities of the sky. The innermost groves of far-off forests are your abode.”
The Witchcraft Chronicles 
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