Full Moon Love Boon
Tag: Candle
The Magick Sex Pentacle (Storm Moon)
The Magick Sex Pentacle
Calendar of the Moon for Wednesday, Feb. 8th
Calendar of the Moon
Rowan Tree Moon
Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.
Luis/Gamelion Invocation
Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)
Chant:
Protect the flame that warms your dreams
And dreams shall never die.
Calendar of the Sun for Wednesday, Feb. 8th
Calendar of the Sun
Ancestor Day
Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.
Invocation to the Ancestors
Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.
Chant:
Those who came before
We are your children
Those who came before
We honor your names
(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)
Calendar of the Sun for Tuesday, February 7th
Ancestor Day
Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.
Invocation to the Ancestors
Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.
Chant:
Those who came before
We are your children
Those who came before
We honor your names
(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)
RITUAL TO FIND YOUR SPIRIT GUIDE
RITUAL TO FIND YOUR SPIRIT GUIDE
Items Needed
Altar Candle
Day Candle (Monday-white, Tuesday-red, Wednesday-purple, Thursday-blue,
Friday-green, Saturday-black, Sunday-yellow)
Offertory Candles – 3 Violet Candles
3 White Candles
Tools
Athame to inscribe candles
Crystal ball or clear glass of water
Incense
anise, cardamom, and coriander.
Oil
jasmine, lemon, rose and sandalwood
Timing
Best done during the Mercury hour of the day, although any hour should work.
Any moon phase is appropriate.
Preparation
Breathe deeply and build a ball of protective light around you. While soaking
in your ritual bath, meditate on the whole ritual: the steps you will take
and what you wish to say to your spirit guide when you make contact.
Ritual
Enter the circle in the Hour of Mercury. Light the incense. With the oil,
dress the Altar Candle and the Day candle while concentrating on the purpose
of the ritual. Light your Altar Candle and Day Candle and state your intent:
I am here to make contact with my Spirit Guide, and to acknowledge him or
her.
With your Athame, inscribe Violet Candle #1 with the word “Spirit.” Dress it
with oil. Light the Violet Candle #1, direct your energies into it and say:
Here do I light the first Lamp of Spirit.
May its light reach out across the barriers from this world to the next.
May it make contact with that World of Spirit into which we will eventually
enter.
Take your censer or incense wand and swing it around, sensing the whole area
around the altar while rhythmically repeating the word “Merge” and building
up energy to focus. Replace the censer and pick up Violet Candle #2.
Inscribe it with the word “Spirit” and dress it with oil. Put it back on the
altar, light it and say:
Here do I light the second Lamp of Spirit.
May its light also reach out across the barriers from this world to the next?
May it make contact with that World of Spirit and help spread the light,
illuminating the passageway between our worlds.
Again take the censer or incense wand and sense the entire area around while
chanting the word “Merge.” Build up your energy to focus. Take Violet Candle
#3, inscribe it with the word “Spirit,” dress it with oil, charge with your
energy, light it and say:
Here do I light the third Lamp of Spirit.
May the light from these three lamps blend and grow, dispelling all darkness
and lighting the way that my Spirit Guide may come to me and speak with me
here today.
Inscribe the three white candles with the word “Truth” and anoint each candle
with oil. Light the three candles in the order of 1, 2, 3, and say:
Here do I build Truth.
As these candles burn throughout this ritual, their power generating nothing
but truth in all that transpires between this world and the next. Through
these candles there is truth in all communications that come to me. Again
cense the altar area while chanting “Merge.” Replace the censer and continue
chanting. Sit comfortably while chanting, and gaze into the crystal ball, or
the clear glass of water. Continue chanting until you feel it is right to let
the chant taper off. Continue to quietly look into the crystal ball or glass,
not trying to picture anything. Keep your mind blank, so whatever comes will
appear and will come in it’s own free will. Gaze into the center of the
crystal, there is no need to try not to blink. Look into the crystal and
blink naturally. Try not to notice anything in your peripheral vision, just
the center of the crystal. Eventually a face or figure will appear. This may
take a long time, or it may appear almost immediately. If it doesn’t come at
all within approximately 20 minutes, abandon this attempt, extinguish the
candles in the order in which they were lit, leave the altar set up, and try
this ritual again in three days.
You should have results within a month at most. When a figure does appear,
ask if he/she is your Spirit Guide. You will hear an answer, you may not hear
it out loud, or even see the figures lips move, but you will be aware of the
answer. This is how most conversations will proceed. You will ask your
questions mentally (or out loud) and the answer will be clear inside your
mind. Ask if you have more than one Spirit Guide. If yes, ask them to appear
also. You may ask anything you wish to know, but it is better to establish a
connection first where your Spirit Guide may appear to you at any time, or at
specific times, so that you can converse with any other spirits through
him/her. When you have finished speaking with your guide, thank him/her, then
sit for a moment with your eyes closed, meditating on all that you have
learned. Extinguish the candles in reverse order to clear the circle.
Dragon Ritual of Making
Dragon Ritual of Making
Notes: For increasing Magick perform during bright Noon or the waxing Moon, with
the Full Moon being strongest. For decreasing during evening hours or the waning
Moon with the New Moon being the strongest. Use in conjunction with any ritual
for it is primarily to use Dragon Power and Magick for bringing desires into
being.
Supplies: Pentacle disk; Dragon pentacle; water chalice with a little fresh
water in it; dish of salt; wine chalice; black (left) and white (right) altar
candles; sword; wand; incense burner; appropriate incense; dragon’s blood and
mastic; dragon mirror; gong or bell; staff; any candles for spells; talisman
bags, etc. It is useful for concentration to plan exactly what is to be used
before beginning this ritual of Making.
Use the Basic Dragon Ritual up to the point of insertion of the necessary chants
for specific Spellworkings. Hold sword in power hand, the staff in the other.
While standing facing the Altar, hold the sword pointed to the Dragon pentacle
and chant five, seven, or nine times in tones that vibrate through the body:
By Glow Of Sun The Power’s Begun, By Moonbeam’s Light The Spell Is Right, To
Create Desire By Earth and Fire, Water, Air, Make Magick Fair. Powerful Charm
Of Making, Creative Magick Undertaking, Be Formed!
While chanting this, concentrate deeply upon drawing on the Dragon power, feel
the power being sent from all sides, listen for any messages from the Dragons
and write them down. Place the candle, talisman bag and contents, or whatever
you may be spelling, between the mirror and the Dragon Pentacle, making sure the
Dragon Pentacle is reflected in the mirror along with the objects. If using a
candle, light it and let it burn out completely in that position. If using a
Talisman bag or poppet (a small cloth doll, usually stuffed with herbs or cotton
soaked in the appropriate oil for the ritual) , leave it on the Altar overnight.
Continue with rest of the ritual.
The Charm of Making
The Charm of Making
Supplies: It is better to have a pentacle disk; dragon pentacles; water chalice with a little fresh water in it; dish of salt; wine chalice; black (left) and white (right) altar candles; sword; wand; incense burner; appropriate incense (such as prosperity or binding); dragon’s blood powder and mastic; dragon mirror; gong or bell; staff; any candles for spells, talisman bags, etc. It is useful for concentration to plan what exactly you want to use before beginning this ritual.
Use the Basic Dragon Ritual up to the point where you insert the necessary chants for specific spellworkings.
Place the candle, talisman bag and contents or whatever you are spelling, between the mirror and the dragon pentacle. Make certain that the dragon pentacle is reflected in the mirror along with the objects. If using a candle, light it and let it burn out completely in that position. If using a talisman bag or poppet, leave it on the altar overnight.
Continue the rest of the ritual.
Starting the Ceremony (Natural Magick)
Starting the Ceremony
(Natural Magick)
Light any altar candles. If it is a very simple altar and you are putting directional candles on the actual altar, the southern altar candle will serve as the elemental candle as well, so don’t light this one yet.
If others are present, stand in the center of your visualized or maybe stone-constructed circle and face your guests. Otherwise stand in the center of your visualized circle. Make a short spontaneous call for blessing on all present or on yourself if carrying out the ritual alone. Hold your wand or a pointed quartz crystal in your hand, circling it clockwise as you speak.
In a simple outdoor spell this opening blessing will serve as casting the circle if you picture light beams emanating from your wand to make a light circle round you and your altar space which rises into the sky and sinks down into the ground.
Use your own favorite greeting blessing or adapt one from an old Celtic blessing. You can say something like this:
Circle this place/hillside/garden/woodland/seashore, Mother/Father. Keep harm without, keep peace within. Circle this place, Father/Mother. Bless all who gather here this day.
The ‘all’ will, if you are working alone, include the nature essences and elemental guardians of the four quarters of the circle.
Generally, you will now want to cast a full circle of magickal power round the group, or round yourself and the altar if working alone.
Cast the circle with your wand, crystal point or the index finger of your power hand (the hand you write with). Always do this clockwise, starting in the north or east. This draws earth and sky energy to you.
If you want a more elaborate circle (you need not and can go straight on to opening the four quarters) make a triple circle to empower the magickal one you created.
If you were making these three circles, this would be the point at which you would light the candle of the south and any incense. Pre-heat the charcoal for loose incense as it takes about en minutes: a stick is instant. If you are using a sacred salt and water mix into the ritual or the circle casting, empower the mix now. You can use your wand to stir the salt and water together. For a special ritual, you would set the salt and water dishes on your pentacle.
Make the triple circles with three clockwise circles, one over the other or extending inwards, the first with the sacred salt and water mix (or just salt), the second with incense and the third with the directional candle of the south. If not using the salt water mix, substitute magickal water droplets for the candle to make the third circle. If there are other present, three of you can walk round in a complete circle, one following the other, or make a single triple-empowered circle starting in the northeast.
Put the wand in the south of the altar (some use the east as they regard the wand as an air tool).
If you are inviting the guardians of the directions you should now visit the four quarters moving in a clockwise direction. Greet each one in turn and ask for their appropriate power and protection. Again, start in the north but many practitioners work from the east.
Otherwise you and anyone present can simply face that direction and raise both arms in greeting (palms flat and uppermost). Visualize the elemental forces as they are in nature entering the circle. You would still be greeting the guardians as you face the different directions, just not actually be visiting the four quarters.
You can do elemental greeting even with just a small traveling or outdoor altar by picking up each of the elemental substances in turn and inviting the guardian of the element into your altar and your spell. Reverse the actions at the end of the ritual and thank them.
If you aren’t opening the quarters, light any directional candles now and then add some incense to the charcoal if you didn’t use incense to cast the triple circle.
If using an incense stick light this now from the nearest candle (again if not used for the circle casting).
If you want to, you can now invite the ancestors or a particular one who acts as your guardian spirit by facing the west and calling them. Some people strike the ground with their staff at this point.
Now invite the fey beings into the circle (turning to all four directions as you call them). It is a good idea and practice to do this every time you do an outdoor spell.
Finally, if you want to make your ritual real special, face south, open your arms wide and ask if any deities (you can name them) would bless your ritual.
The Five Stages of Spellcasting: Stage Four
The Five Stages of Spellcasting: Stage Four
Stage 4: Release of Power
This stage will blur and merge naturally into the previous one if you trust yourself.
When the moment is right, raise the incense sticks and hold the upright and above you, calling for the release. Then plunge the incense sticks simultaneously into a bowl of sand. Do the same if you’re using the smudge with a final spiraling above your head (pretend you are using a lasso).
If you are just using your hands or a wand, raise your arms high either side of your head, then swing them down, one behind you and one in front of you to waist height in a slashing movement.
Picture yourself releasing the pressure within the cone and lighting the touch paper on the entire firework display. Picture that one of stars cascading into the night.
End the song with a final shout, the dance with a final clap and a leap. Then call out “The power is free.” The wish is mine’ or “The spell is done,” whatever feels right to express the culmination of the spell.
See spiraling rainbows of light shooting upwards lie rockets or hundreds of white doves, colored balloons or butterflies being released as the same moment into the air.
If working as a group, one person should be responsible for calling “Now’ or the drummer could give a huge band. In practice the synchronized energies will bring the climax into synchronicity. But it really doesn’t matter if some psychic fireworks go off a few seconds after the other, it just prolongs the joyous tensions.

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