To Bind An Abusive Person or Bully

To Bind An Abusive Person or Bully

You Will Need:
3 black candles
Black thread
Black pen
Piece of paper
An empty glass jar

This spell will not hurt your bully, it will just make them leave you alone.
Do this spell at midnight on a Saturday of a waning moon (a period of time between a full moon and a new moon, the light is decreasing)

Set the candles in a big triangle shape, big enough so that you can sit in the middle.
Light the candles.
Write the bully’s name on the paper, and draw an “X” over it.
Fold it three times. Say:

“I bind you (say their name)
so that you cannot hurt me anymore,
both physically, and emotionally.
Get out of my life, leave me alone.
I bind you (say name) I bind you.”

Then tie the thread around the folded paper, and pop it in the jar.
Screw on the lid.
Allow the candles to burn out.
The next day, bury the jar away from your property.

Advertisements

To Undo A Spell You Have Casted

To Undo A Spell You Have Casted

Purpose: To undo a spell
Best time to perform: After midnight any night
Direction to face to open the circle: East
Best moon phase to use: Waning

Incense to burn : Benzoin
Herbs to use: Angelica
Oils to use : Anoint candles with Rosemary Oil
Candle colors: use White candles, as many as you like.
Supplies needed:

One bead from a necklace you own (preferably a pearl–faux or real)
a small patch of Black Cloth
some string for tying

Incantation:
“I cast a spell asking , I now ask the favour of having the spell removed. I understand to take back a spell means giving up something of my own to show my spirit is true and my intentions are good, I give this pearl/bead from a necklace I own. I transfer the spell into the and render the spell dormant. No harm may come from the cancellation of this spell. No further power shall it have. This is my will -so be it.”

Place the pearl/bead in the black cloth – add your angelica herbs–tie up tightly in the string until you have wrapped the pearl/bead entirely in the cloth. Dribble a bit of wax from the candles on the final knot you tie. Then throw the small package away far from your home.

Close the circle and give thanks

Make Beeswax Votives to Manifest Your Desires

Make Beeswax Votives to Manifest Your Desires

by Sylvana

When I first began in the Craft, you couldn’t just go down to Larry’s Market or Fred Meyer’s and buy spell candles, as you can now. Neither could you find witchy stores like Edge of the Circle, Travelers or Odyssey Books. In those days, we made our own spell candles, oils, incenses and tools, or we had things handed down to us and given to us as gifts by our high priest and priestess or coven mates. We also sometimes converted everyday items to our magickal purpose, like the silver dinner bell I still use in ritual today and my antique trivets that serve as wards for our covenstead.

Sometimes, I am glad to have the luxury of purchasing ready-made seven-day candles, like the green “Money Drawing” or “Protection” or the blue and white “Harmonious Home.” But I fondly remember the days when all of us witches made our own candles. This time of year is traditional for the making and blessing of candles, and my coven still gets together at Imbolc for celebration, feasting and to make and bless candles for our coven and personal use. Making them yourself imbues them with your own energy and purpose, as well as making them a more powerful tool for your magick — besides, it’s fun!

If you’d like to create your very own spell candles and don’t have a coven or group to make candles with, this article will tell you how, with a little effort, you can construct and bless your very own magickal spell candles. The instructions following discuss making short spell votives, but you can easily adapt the approach for bigger candles.

You will need:

*      A sharp knife or craft knife

*      A metal-edged ruler or straight edge

*      Small pieces of paper in various colors

*      Pens, colored pencils or crayons

*      Beeswax sheets in various colors

*      Wicking

*      Herbs and flowers

*      Oils

*      Small tokens, coins or stones

*      Wax paper

*      Cutting board

*      Scissors

You can purchase the beeswax in craft stores or candle supply shops; it generally comes in 6-x-9-inch sheets. Look for colors that correspond to your magickal purpose:

*      Red: Lust, passion, health, animal vitality, courage, strength

*      Pink: Love, affection, friendship, kindness

*      Orange: Sexual energy, earth energy, adaptability, stimulation

*      Brown: Earth energy, animals

*      Yellow: Intellect, mental energy, concentration

*      Green: Finances, money, prosperity, fertility, growth

*      Blue: Calm, healing, patience, peace, clairvoyance

*      Purple: Spirituality, the fey, meditation, divination

*      Black: Waning moon, release, banishing, absorbing and destroying negativity, healing

*      White: Waxing or full moon, protection, purification, peace, awareness; good for most workings

One sheet of each color wax that you want to use should be enough to begin with, as it will make about four votive-size candles. Fresh beeswax should have a distinctive scent and be soft and pliable, not brittle. Fairly thick cotton (not lead) wick is preferable as beeswax burns fairly fast. Ask the store for recommendations if you’re unsure what exactly to get.

Assemble all of your ingredients and tools, with plenty of room to work. Choose a sheet of beeswax and some herbs or flowers and maybe an oil that are all in accordance with your purpose. To learn more about the associations for herbs, flowers and oils, check tables of correspondence such as are found in many basic books on the Craft. You’ll need only tiny amounts of the herbs and flowers, because if you add too much, your candle will turn into a torch! Also, if you like select an appropriate token or write the candle’s purpose on a tiny piece of paper to add to the candle.

To create a candle, lay a sheet of beeswax onto a sheet of slightly larger wax paper on top of your cutting board. Measure in 2-inch increments down from the top of the beeswax sheet along the edge of the long side, and make a mark on both sides of the wax  (see Figure 1). Lay the straight edge along both marks, and cut so that you have about four wax pieces, each about 2 by 6 inches. This will be enough to create at least four votives per sheet of wax, depending on how large the sheet is and how small you cut the pieces. Next, cut a piece of wick about 2&fraq12; inches long, and lay it onto the beeswax along the edge of one side (see figure 2) so that the wick is flush with what will be the bottom of the candle and is protruding from the top by a bit.

Begin rolling the candle by folding the very edge of the wax over the wick and pressing down gently to stick the wax in place (see figure 3)

Then begin to roll the wax firmly around the wick so that it creates a tight roll; once you have one layer of wax around the wick, stop. Sprinkle a tiny amount of herbs or flowers evenly down the length of wax next to the wick roll (figure 4). Place your paper or token inside the candle, near the bottom. Then roll some more, sprinkle some more, brush a tiny bit of oil on at about the middle of the roll and continue until the candle is completely rolled and is about the size of a regular votive candle (figure 5). Seal the wax edge by pressing it down firmly against the candle, while not smashing the candle.

Once you have finished all of your spell candles, do a ritual and raise energy to bless and consecrate them to your purpose. I like the simple blessing following.

A Candle Blessing

Set up an altar with your usual tools, where you can easily move around it. Place your candles on the altar, along with a small amount of wine or juice and a few cookies or pieces of bread. Cast your circle in your customary way. Call whatever elements, gods, quarters and so on that you normally call. When you are ready, raise your athamé or wand to the eastern sky, draw it down in an arc to point toward your pile of candles and say the following:

“Element of air, imbue these candles with magick! Let them carry my intention on the winds and back to me. Infuse them with inspiration and the strength of my will. Thank you for your presence! So mote it be!”

Draw the athamé to the southern sky and down toward the candles, saying:

“Element of fire, energize these candles to my purpose! Bring your warmth and light to me. Let your heat turn reality to my will. Thank you for your presence! So mote it be!”

Turn now to the western sky, and draw the athamé down toward your candles, saying:

“Element of sacred waters, heal my magick. Make my purpose clean, and let my magick flow free. Cleanse all for the best; heal all I touch. Let your healing power flow. Thank you for your presence! So mote it be!”

Turn finally to the northern sky, and draw the athamé toward your candles, saying:

“Element of earth, bring my magick into being. Bless these candles, and let them burn true. Bring grounding and practicality to me. With your deep power please imbue them. Thank you for your presence!  So mote it be!”

Ask the god and goddess of your choice (and any other beings that you work with) for their blessings.

Then chant the following, slowly and softly at first, then picking up energy as you go:

“Candles burn oh so bright, bring my desires every night and day. Candles light my magick spell, now draw success my way.”

When the energy has reached its peak, direct it into the candles. Ground out any excess energy. Have cakes and wine, and offer a libation to the elements and gods for their participation. Then close your circle.

Now your magickal spell votives are ready for you to use for your spells or whenever you need them. Have fun, and may all of your magick be wondrous!

Caution: When burning candles, make sure to always place them on something nonflammable and do not ever leave one of these candles burning alone, even for a second, as they sometimes flare up or fall over and can easily ignite anything in range. Be careful also of wearing flammable clothing around these candles!

When Darkness Falls: Cooking and Heating in Winter as Our Forebears Did

When Darkness Falls: Cooking and Heating in Winter as Our Forebears Did

by Catherine Harper

As I write this, we are in the midst of the false spring that is so often January’s mercurial gift to the Pacific Northwest coast. Around the borders of the garden daffodil bulbs are sending up small green teeth. The days are sunny and mild, and my over-wintering broccoli has started to form heads. Is it just coincidence that just as the season tries to so mislead us the seed catalogs begin to arrive? The sunset through the trees beyond my study window has painted the sky the color of salmon, and it is not yet wholly dark, though it would have been at this time only a few weeks before. It’s an easy time to think of Imbolc ahead.

Imbolc is a celebration of first stirrings, new beginnings, gradual lengthening of days and return of the light. In this green country by the sea, where winter’s sleep is never much more than a nap, it might almost be redundant, the transition from grey, rain and green to more of the same with swelling buds. We prune the apple orchards and light a candle (the more faithfully because Imbolc is also my brother’s birthday). It is a restless season, a gradually accelerating rising toward the lighter portion of the year, and as such it can be a difficult time for reflection. And yet reflection sometimes finds us, though we did not look for it.

Recently, our house was without power for several days, and many of our plans were put on hold for that stretch. I was given ample opportunity to think of the passing of the darkest time — even as winter is still with us — and time to think of the small ways in which the light returns to us. Now, we are well set up for such occurrences, and it is not uncommon for us to heat the house and cook our dinner with the wood-burning brick oven. Similarly, we often eat by candlelight. But to fire the oven every day, banking the coals each night and then stirring them to light the fire the next morning, is something else, as it is to read and work out and clean the garage only by the light of candles and oil lamps or the short hours of daylight. What has been at most ritual, and at least conceit, becomes both drudgery and discipline.

By the third day, the eyestrain from the dimmer light even of many candles was feeling ingrained. I had learned to take a hot water bottle to bed with me every night because, while the oven could heat most of the house, the master bedroom is too far, and the bed itself bitterly cold when I first entered it. We swept and washed dishes as much as possible while we still had daylight to see our work by, and brought in wood before going to bed so that it would be there to start the morning fire. Beyond the work itself, which wasn’t excessive, the routine was exhausting — some combination of the cold and the dark and the tedium of normally simple tasks leaving me stumbling with fatigue each night. And yet, in its way, it was deeply satisfying.

In my magical work in and beyond the kitchen, much of what I do is creating a web of connections. I buy the food that is in season to make another link between myself and the turning of the year. I buy from local farmers to strengthen my connection to the land, and from people I know to strengthen my connection with the community. But we all live in and amongst many such webs, if not all of them so deliberately chosen. The pieces of our world — every aspect of our lives — is vastly interdependent, and the electrical networks are one such tangible example of the ways in which we are connected.

If there is something to be learned from building and choosing to put our energy into certain connections and so reinforce them, so is there something very basic and primal about stepping aside from some of the default connections in our lives. The break from my routine, the rhythm of tending the house and heating and lighting it by our own labors, became an opportunity to step back and consider the interconnections of our lives and the routines we had taken for granted. And, of course, a chance to consider a little the lives we might be living had we been given fewer technological blessings. I think for those who are plunged into darkness less frequently by the vagaries of the weather and the electric companies, spending the occasional stretch of time without power, perhaps the length of a meal, can still be a useful exercise.

It is generally assumed that those who are in the magickal community are well equipped with candles, but our uses of them do not necessarily emphasize the efficiency of lighting, so here are a few suggestions:

Most people know that a candle backed by a mirror or other reflector will shed more light. A candle near a white wall will also reflect its light better than one near a dark surface.

Candles much more than two inches in diameter will tend to use up the wax at the center of the candle without melting the wax on the outside, so gradually the wick and flame will drop down below the level of the outer rim of wax. This is pretty and atmospheric, but does not provide especially efficient light. On the other hand, candles of much less than one inch in diameter will burn down quite quickly, which can be useful in spell work, but is annoying for lighting purposes.

Most grocery stores carry large boxes (usually of 72 candles) of Shabbos candles in their Kosher food section. These are plain white four-inch candles that are usually quite cheap, and they are less likely to be sold out during power outages.

I have often seen candle jars used in outdoor rituals, but seldom seen them used indoors in the manner in which we employ them. These are versatile lanterns that can be comfortably carried or set down, provide light in all directions and are fairly kid and cat safe because they can be tipped over without ill effect. To make one, wash and remove the label from a large spaghetti sauce jar or other large glass jar. (Hot water will soften the glue that holds on the label.) Find two candles that are not taller than the jar. Light one candle, pour a few drops of its hot wax into the jar and then quickly stick the bottom of the other candle to the jar bottom with the hot wax. The jar, being glass, allows light to shine all around, and is far enough from the flame that it doesn’t get hot enough to burn your hands when carried.

Oil lamps are a convenient light source, but only the lamps with properly ventilated chimneys are able to provide especially bright light. In my experience the lamps burn best when the wick is at least occasionally trimmed, and the end of the wick is roughened or frayed a bit by rubbing a knife-edge across it. Oil lamps also provide much better light when their reservoirs are full than when they are near empty.

Cooking

I should have known when we bought a house already equipped with a fireplace, woodstove and the built-in barbeque that was later converted into my brick oven that we lived in an area where power supply could be a bit uncertain. Instead, to my surprise, six weeks later we were treated to three days in the dark with a woodstove I hadn’t entirely made friends with and a foot of icy slush on the roads. But the corollary to our frequent outages is that we are well set up to deal with them, with wood stove and brick ovens, lamps, sconces and chandeliers. Most houses, and apartments even more so, are not so well prepared.

Now, I assume people who already have woodstoves, brick ovens, grills, barbeques, masonry cookers and other such relatively expensive fixtures are already fairly well acquainted with their use, but a few tips anyway: If you haven’t cooked over your woodstove, it’s good to keep in mind that most of them that are not built specifically for cooking will provide only the equivalent of low heat from a standard burner unless you fire them very hot. You’ll have better luck simmering a stew than frying an egg on them, and you might want to put a pot of water on top right off so you don’t have to wait later on for it to warm. Barbeques and grills can be used year round in our mild climate, but they should be used outside if you are fond of breathing. (Though one can often use a hibachi or other small grill in one’s fireplace, assuming that the fireplace is large enough to accommodate it and that the draw is strong enough.)

Luckily, the lack of such amenities doesn’t put you out of the running. If you would like to cook over flame, don’t have wood-burning appliances and don’t want to invest in expensive equipment, there are a number of low-cost options. The simplest is the tried-and-true can of Sterno or similar canned heat product. These are readily available at grocery stores and fairly safe for indoor use, unlike most camping stoves, which need a lot of ventilation and should only be used outside. For a few bucks more you can buy a collapsible Sterno “stove” from your local army surplus or camping supplies store, which will shelter the flame and support a cooking pot.

The collapsible Sterno “stoves” or other similar trivets can also be used above tea lights (which are good for warming tinned soup, if less good for more serious cooking, though you can do a bit when you use more than one at a time), alcohol burners or other simple flames. We have been using our fondue burner, which is essentially a small adjustable alcohol burner with a heavy iron trivet, as a general-purpose stove, and it boils water quite readily. Fondue burners can be found at culinary stores, and other types of alcohol burners can be purchased through chemistry supply companies.

Most of these improvised burners will not give you as evenly distributed heat as will most stoves, so you must either use them with thick-bottomed pots that distribute heat well on their own or make soups, sauces and other largely liquid things that will not mind the uneven heat so much. Another good standby is couscous. You can add one part couscous to two parts boiling water and then cover it and let it cook away from the flame entirely (this also makes for fairly fuel-efficient food, which is why couscous is a backpacking favorite).

If you are fortunate enough to have a fireplace, more options are available to you (though if you have attempted to cook over a fireplace without appropriate equipment you already know that other than hotdogs and marshmallows, your options can be rather limited). An open fire is romantic, but to cook over it effectively requires some preparation. First of all, for most things it is much more effective to cook over hot coals than open flame. So you’re often best off building a fairly large, hot fire and letting it burn down before you attempt to cook over it. (For a similar effect you can use charcoal briquettes in your fireplace or add them to your wood fire.)

Next, of course, you need some way of supporting your food over the fire. A spit can be improvised, but is often fairly difficult to manage, especially in modern fireplaces. For the least expensive route, one can rely on the camper’s favorite of wrapping food in tinfoil and setting it among the coals and ashes (not directly in the hottest part of the fire) to cook. “Hobo stew” is a combination of meat and vegetables cooked by this method, a bit of a chancy proposition, but fun, simple, and potentially tasty. Or, most camping supplies stores sell inexpensive lightweight collapsible grills that can fit in your fireplace. These can hold pots and pans as well as grill meat and vegetables.

Of course, if you want to get at all serious about cooking in your fireplace, you should at least look at what is often considered the most flexible of fireside cooking tools, the Dutch oven. It has been claimed, and to a great extent demonstrated, that pretty much any dish from the Western European tradition, and a great many others from elsewhere, can be made in a Dutch oven. The Dutch oven is a heavy cast iron pot with feet that will hold it above burning coals and a rimmed lid that will allow you to place additional coals on top of it. They come in a variety of sizes, and can be used to make anything from wedding cakes to stews to omlettes. Dutch oven cooking is a subject one could write a book about, and indeed many people have.

In the end, there is the eating. Almost by definition it is a dinner by candlelight, but it need not be a formal one. We hand out one bowl, spoon, and fork apiece, because bowls are harder to spill food from and more amenable to being held in one’s lap while you sit in front of the fire or curl up with a blanket in the living room. Fewer dishes are a blessing when light and hot water are limited, too. Like the food we make camping, a meal cooked at home over fire is fully realized in its simplicity. Even tinned soup and crackers becomes delicious as our labors give us a more intimate connection to the food and its preparation. Fire, food and hunger are primal things.

7 Day Luck Spell

The 7 Day Luck Spell

Items You Will Need:

Black 7 day candle

Water

Saucer

Paper

 

 

The Spell:

Fill your saucer slightly with some water. On a piece of paper write the things you most desire, (like love, money, a job..) Fold that up and put it on the saucer (in the water). Now put your 7 day candle on top of the paper and light it. Each night before you go to sleep visualize your desires being obtained. On the seventh day, snuff out the candle and dispose of it by getting it away from your property. This spell can be customized by using different colored candles, pink or red for love, purple for spirituality and so on. The black candle is used for “breaking through” those obstacles that are preventing you from your desires.

 

More Dream Catcher Comments

Psychic Sight Mojo Bag

Psychic Sight Mojo Bag

A spell to open the third eye.

Fill a small purple bag (or a piece of cloth that you can wrap herbs in and tie up) with as many of the following herbs as you can:
mugwort

acacia

honeysuckle

peppermint

rosemary

thyme

yarrow

cloves

dandelion

lilac

lavender

Calendula – (marigold)

Gather the edges of the cloth and tie a string around it if you are using a cloth, or if you used a small purple bag, tie it shut. (Drawstring bags work best.)
Using a dark violet marker, draw an eye on the front of the bag.
Rub the bag on the third eye Chakra (forehead) whenever performing divination or needing psychic sight, and sleep with it under your pillow every night.

The Witches Spell for December 3rd: Self Esteem Spell

witch11

Self Esteem Spell

(Author Unknown)

Tools Needed:

A Bath
7 Green Oak Leaves (Or Bay leaves if these are out of season)
Lavender Oil
A Purple Candle
A Yellow Candle
Jasmine Oil
Purple Thread

Instructions :

Run the bath to a depth and temperature of your liking. Put the lavender oil and oak leaves into it, swish it around, then light the candles and climb into the bath. Close your eyes (but don’t fall asleep). Begin to breathe, breathe in a warming Orange light of confidence, and breathe out murky coloured self-doubts.

Imagine a yellow light above your head, which slides down your body, touching every bit of you from top to the tips of your toes. Continue to breathe in slowly through your nose and out through your mouth.

Say out loud:

“I am gorgeous,
I am beautiful,
I am Goddess”

Repeat this six times in total.

When you leave the bath, snuff out the candles and thread the oak leaves on the purple thread. Then, whenever your self-esteem fails you, heat jasmine oil in an oil burner, light the candles, hold up the oak leaves and repeat the chant.

When the leaves eventually run out, begin again with new oak leaves and new candles.

The oak leaves may be carried with you (in a small box or envelope) in your handbag / bag on (all sorts) of important dates. When touching up your make – up, or getting ready just get out the oak leaves and repeat the mantra to spur you to greater things.

Dressing a candle

Dressing a candle

 

Candles have been used for many years in rituals, to set an atmosphere and help to focus on a desired result of a the ritual. Here are steps to to take when dressing a candle for a ritual or for requesting a desired result. When working with candles, you will see that no two candles are alike, they each have their own character. (drip, flame, sound )

* Choose the candle to be used : type and color ( green for money, black/ white for cleansing).

* Cleanse the candle from prior energies. Here are some suggestions for cleansing:

A: Holy water

B: Sea salt

C: Pure soap

D: Baby oil

* Bless / Consecrate your oil to be used.

* State and engrave (if desired) what the candle is to represent (money, love, job, taking away unwanted habits, etc.)

* Anoint the candle with the oil you have chosen (it is important to focus on your desire when doing this).

A: — To achieve : start on the top to the middle in a downward motion(stop) then go the bottom to the middle in an upward motion(stop).

B: — To banish : start in the middle to top (stop) then go from the middle to the bottom (stop). Do not use a back and forth motion, it defeats the purpose.

* Bless / Consecrate the candle. Your candle is now ready to use. Light your candle with an incense of your desire or deity. Do not use matches, a lighter or incense should be used. honestly I know not why, just that the sulfur is the problem. But every book I have read states this, and I have read many.)

Meditate as long as possible (many don’t have a lot of time past 15min.) on your desired outcome while your candle is burning. Let the candle burn till the end.

If and when you need to extinguish your candle, snuff it out or swipe your hand enough to let the air blow it out. Do not blow or pinch it out. As blowing it out blows your desires away from you and pinching it out also pinches out your desires.

The Witches Magick for Nov. 17th: Spell To Find A Lost Object

Gypsy Comments & Graphics
The Witches Magick for November 17th

Spell To Find A Lost Object

Supplies:

Mirror

Orange candle

Black candle

Small Magnet

 

Procedure:

Cast your circle and invoke the Elemental Guardians. Light the black candle (for solving mysteries, and drawing away the negativeness of the loss), and then the orange candle (for luck and precious objects). Visualize the lost object(s) in the mirror as already being found. Place the magnet between the two candles and stroke it towards you as you say the following three times, substituting the name of the lost object for “(lost object)”:

By the wavering flame of this black light,
Grant to me of my (lost object) a sight.
By the power of this orange flame,
Give me luck to find the same.
In this mirror the (lost object) I see
Make the magnet draw them to me.

Close the circle, but leave the candles burning with the magnet between them until the candles burn down.

~Magickal Graphics~

The Money Tree Spell

The Money Tree Spell

 

You will need:

Green candle anointed w/ pine oil.

Sweet basil (1tbsp of basil in right hand.)

Pine incense (Pass the basil over the altar candles and the green candle and incense 3 times and sprinkle basil around the green candle.)

Green silk pouch

White altar candles anointed w/ sandalwood oil

5 pennies, 4 old, 1 new.

Salt Water

Orange candle anointed w/ basil oil

Parchment

Pine incense

On a waxing moon, set the altar in the east of your circle. This will need to be left up for a full waxing cycle. You will need easy access to a door. Take a new penny in your hand, Circle the altar deosil and say

Bring to me what I see By thy power, Hecate,”

Spin rapidly deosil and go outside and toss the new penny in the air. Wherever it lands, bury all 5 pennies, saying:

“I give thee money – Hecate
Return to me prosperity.
I give thee five
Return by three
As I will
So mote it be.”

Return to your altar and snuff out the candles. Next week, at the same day and time, return to your altar with your talisman bag and the parchment. Light the orange candle. Visualize money flowing onto the altar. Unearth the coins and bring them to the altar. Wash them in the chalice water to purify them. Pass them through the incense smoke and the fire from the orange candle. Place each coin in the talisman pouch, old coins first. Add nine pieces of rock salt, close the mouth of the talisman pouch and face east and say:

“Bring to me what I see
By thy power
Hecate.
Altar power Must it be
Earth and Air
Fire and Sea
Bring to me What I see
By thy power Hecate.”

Place the bag inside your cloting and wear it every day for 7 days. Leave it on your altar every night visualizing prosperity. On the 7th day, hide it in the eastern portion of your house.