Daily OM for Jan. 20 – Releasing and Welcoming

Releasing and Welcoming
Energetic Sweeping

Sweeping the front porch every morning is an important cleansing ritual that prepares the ground for new energy.

In some of our lives, sweeping has become an activity performed without much thought. In many cases, sweeping is a lost art, replaced by the noisy, efficient vacuum cleaner. But in several cultures and religions, sweeping the front and back porch every morning is regarded as an important cleansing ritual that prepares the ground for new energy on every level—physically, spiritually, emotionally, and mentally. It is often employed to sanctify a space and prepare it for a ceremony. This seemingly simple action has the power to clear away the old and make space for the new. It stirs up the energy in a place, clearing out the astral buildup that is the natural by-product of the presence of humans.

This kind of sweeping is not about cleaning the area of dust. In fact, the broom doesn’t have to actually touch the ground to be effective. You might want to consider having two different brooms, one you use for cleaning dust and dirt, and one you use for energy clearing. If you are so inspired, you could decorate your broom by carving its handle, painting it, decorating it with gemstones and ribbons, or any other creative adornment that appeals to you. You can also make your own broom out of tree branches and twigs, or choose a naturally appearing broom from nature, such as a pine bough.

Sweeping each morning prepares the ground for the new day at the same time as it deepens our awareness of the importance of letting go of the past to welcome the present. As we clear the energy of our space, we clear our own energy systems. In addition, we create a space that feels clean, clear, and open to all who enter. Be sure to think welcoming thoughts as you sweep, manifesting what you need for the day. Making sweeping part of our daily ritual tunes us into the continuing cycle of releasing the old and welcoming the new that is the hallmark of a healthy energy system.


The God Dis Pater

Dis Pater

Dis Pater, or Dispater was a Roman (Gaulish) god of the underworld, later subsumed by Pluto or Hades. Originally a chthonic god of riches, fertile agricultural land, and underground mineral wealth, he was later commonly equated with the Roman deities Pluto and Orcus, becoming an underworld deity.

Dis Pater was commonly shortened to simply Dis. This name has since become an alternative name for the underworld or a part of the underworld, such as the Dis of The Divine Comedy.

Dis Pater was originally a god of wealth, much like the Roman god Pluto (from Greek Πλούτων, Ploutōn, meaning “wealthy”), who was later equated with Dis Pater. Dis is contracted from the Latin dis (from dives meaning “rich”), and pater (“father”), the literal meaning of Dis Pater being “Wealthy Father” or “Father of Riches.”

Julius Caesar writes in Commentarii de Bello Gallico that the Gauls considered Dis Pater to be an ancestor. In thus interpreting the Gauls’ god as Dis, Caesar offers one of his many examples of interpretatio Romana, the re-identification of foreign divinities as their closest Roman counterparts. The choice of Dis to translate whatever Celtic divinity Caesar has in mind – most likely Cernunnos, as the two are both associated with both the Underworld and prosperity – may in part be due to confusion between Dis Pater and the Proto-Indo-European deity Dyeus, who would have been addressed as Dyeu Phter (“Sky Father”). This name is also the likely origin of the name of many Indo-European gods, including Zeus and Jupiter.

Like Pluto, Dis Pater eventually became associated with death and the underworld because the wealth of the earth—gems and precious metals—was considered in the domain of the Greco-Roman underworld. As a result, Dis Pater was over time conflated with the Greek god Pluto.

In being conflated with Pluto, Dis Pater took on some of the Greek mythological attributes of Pluto/Hades, being one of the three sons of Saturn (Greek: Cronus) and Ops (Greek: Rhea), along with Jupiter and Neptune. He ruled the underworld and the dead beside his wife, Proserpina (Greek: Persephone). In literature, Dis Pater was commonly used as a symbolic and poetic way of referring to death itself.

In 249 BC and 207 BC, the Roman Senate under Senator Lucius Catelli ordained special festivals to appease Dis Pater and Proserpina. Every hundred years, a festival was celebrated in his name. According to legend, a round marble altar, Altar of Dis Pater and Proserpina (Latin: Ara Ditis Patris et Proserpinae), was miraculously discovered by the servants of a Sabine called Valesius, the ancestor of the first consul. The servants were digging in the Tarentum on the edge of the Campus Martius to lay foundations following instructions given to Valesius’s children in dreams, when they found the altar 20 feet (6 m) underground. Valesius reburied the altar after three days of games. Sacrifices were offered to this altar during the Ludi Saeculares or Ludi Tarentini. It may have been uncovered for each occasion of the games, to be reburied afterwards, a clearly chthonic tradition of worship. It was rediscovered in 1886–87 beneath the Corso Vittorio Emanuele in Rome.

In addition to being considered the ancestor of the Gauls, Dis Pater was sometimes identified with the Sabine god Soranus. In southern Germany and the Balkans, Dis Pater had a Celtic goddess, Aericura, as a consort. Dis Pater was rarely associated with foreign deities in the shortened form of his name, Dis.

Encyclopedia Mythica

Cosmic Calendar for Friday, Jan. 20th

Some strong changes are in the air – especially as the Sun enters Aquarius (8:11AM PST) for the next 30-day solar cycle in the zodiac. There is always an emphasis on group projects, team sports, community activities and humanitarian movements that are global in nature whenever the Sun activates this sign of the zodiac. Helping you make the most of this transition from the earth sign Capricorn is an inspirational, 72-degree rapport from Mercury to Ceres (12:26AM PST), a similar aspect from Mercury to Uranus (6:46PM PST) while Venus forms a supportive, 60-degree association with Pluto (12:33PM PST). Your productivity in arts, crafts and hobbies can rise while your emotional bonds with dear ones are strengthened. Breakthroughs in consciousness can become more the rule than the exception. Adding to your gains on the productivity front is a constructive, 60-degree alliance of the Sun with Ceres (5:49PM PST). The main challenge comes from a relatively short lunar void cycle that runs from 1:50PM PST to 2:41PM PST (when the Moon shifts from Sagittarius into Capricorn). Hopes should be able to drown out any chorus of fears as the Moon in Capricorn trines Jupiter in Taurus (5:18PM PST) – creating a strong and positive psychic backdrop to the evening hours.

Other Celebrations Around The World, Jan. 20th

Babin Den (Grandmother’s Day; Bulgaria)

Feast Of The Kitchen God: Offerings made, beans tossed over roof
St. Sebastian’s Day (patron of archers, soldiers, athletes, Rio De Janeiro)
Aquarius zodiac sign begins
Basketball Day
Heroes Day (Cape Verde)
Celtic tree month of Beth ends
Hat Day
St. Sebastian’s Day (patron of Rio de Janiero, archers, athletes, hardware, lace makers, the military,

pin makers, potters, police officers; against plague)
Mali Army Day
St. Fabian’s Day (patron of lead founders, potters)
Heroes Day (Guinea-Bissau)
US Presidential Inauguration Day (every 4 years)
Lesotho Army Day
Take A Walk Outdoors Day
St. Euthymius’ Day
National Buttercrunch Day

St. Paula’s Day, celebrates a young girl saved from the passions of a pursuer by running into a church, where she grew a beard.

Heads Up Seattle, Washington: First of the month of PLURIOSE (rain) in the French revolutionary calendar.

Birthday of Ruth St. Denis 1879 -Great American modernist dancer, breaker of social taboos.

GrannyMoon’s Morning Feast – Source: The Daily Globe, School Of The Seasons and The Daily Bleed

Calendar of the Moon for Friday, Jan. 20

Calendar of the Moon
20 Beth/Poseideion

Winter Waning Moon

Colors: Silver, white, and black
Element: Water
Altar: Upon a black cloth place a silver or white runner, four silver candles, a cauldron with dry ice in it, a silver vase containing some naked birch twigs, some dry stalks of burdock, a few briar canes, a round moon-shaped mirror, a silver bell; and goblets containing pale white wine, anise liqueur, white corn syrup, and extract of bitter almonds, a spool of silver thread, and a small vial of jasmine oil.
Offerings: Do community service for the mentally ill.
Daily Meal: White food.

Winter Waning Moon Invocation

(As the invocation is spoken, one who has been chosen to do the work of the ritual unwinds the silver spool of thread, and given part of it to every one present to hold.)

Call: Hail Luna of the dying month!
Response: Hail Selene of the fading moon!
Call: Bound in the silver web, be free,
Response: Dying in formless flame, now live,
Call: Maddened where madness is a joy,
Response: Fearful where fear is resurrection,
Call: Hold thou fast to this frail thread
Response: Until the last false light be shed.
Call: Until the Earth brings forth the dead,
Response: Until the ancestors forth are led.
Call: White of star, white of bone,
Response: We will lead each other home.
Call: We are risen in her light,
Response: Where the dying live again,
Call: Silver serpent, silver spider,
Response: All show fair within her mirror.

Chant (to be done with eyes closed): LUNA LUCINA LUMEN LUMEN

(While the chant goes on, the thread is rewound. One who has been chosen to do the work of the ritual brings the goblets around for each to drink, one at a time. For the first, they say, “Taste madness.” For the second, “Taste purity.” For the third, “Taste sweetness.” For the fourth, “Taste bitterness.” Anoint all with jasmine oil, and say, “Scent of dreams.” The bell is rung, and all exit.)

Calendar of the Sun for Friday, Jan. 20

Calendar of the Sun

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)