Your I Ching Hexagram for January 12th is 22: Grace and Beauty

22: Grace and Beauty

Saturday, Jan 12th, 2013






A splashy sunset bathes the mountains in a soft radiance; the light of a full moon dances on the surface of a rippling river. Grace and beauty adorn the natural world. Grace is not an all-powerful force, nor is it the essential or fundamental thing. By itself, it is form without content. Grace is moonlight on water, not the sunlight at noon. Yet grace brings artistic expression into the world, and enhances the quality of our lives.

In the arts, grace arises out of adherence to form: the dancer becoming the form of the dance, the musician giving life to the form of a musical score, the painter becoming one with the brush and canvas. In human affairs, grace is also aligned with form — with mastery of aesthetic and cultural patterns honed by time and honored by tradition. Through appreciation of graceful customs in human relationships we apprehend the pure beauty of the ideal, of life raised above the mere struggle for survival.

Possession of grace, like the bearing of a beautiful gift to a wedding, can add stature to those in humble positions. Take care to lend grace and dignity even to small happenings, while giving the weight of deep and careful consideration to matters of greater consequence. Though it should not be confused with true substance, an artistic flair can take one far in this world.

The Witches Magick for November 24th – Black Opal Charm

Dragon Comments & Graphics



The black opal is widely known as the “Witches Stone” and is prized for its magic
enhancing properties. To increase your magickal power, charge the stone with the
following chant and place it on your altar.


“Opal black, of burning fire
Add the power that’s required
To make my magic hit its mark,
By light of day, or night so dark.”

~Magickal Graphics~

Calendar of the Sun for February 5th

Calendar of the Sun
5 Solmonath

Day of the Serpent

Colors: Malachite green, sea-blue, and silver
Element: Water
Altar: Set a cloth of sea-blue embroidered with a great serpent in malachite green and silver, and on it place a figure of the Midgard Serpent with its tail in its mouth. Around the room strew colored ribbons in a great circle. The ritual takes place within the circle.
Offerings: Cords or ribbons knotted into a circle.
Daily Meal: Eel. Fish and seafood. Seaweed. Salad. Cooked greens. Eggs.

Invocation to the Midgard Serpent

Hail Iormundgand
Child of the Trickster
And the Hag of the Iron Wood,
Brother and sister of Death,
Neither male nor female
But complete within yourself,
Neither forward nor backward
But eternally circling,
Neither of the earth
Nor apart from it
But forever surrounding us
In our Middle Land.
Teach us, O Serpent,
Of what it is to see the end
And the beginning as one,
To see all things
In their place on the wheel,
To live with the turning
And not mistake it for a straight line
Even when the horizon
Is too far away
For our weak eyes to find.

Chant: Ior Ior Iormundgand

(All join hands and do a circle dance around the outside of the room, just inside the serpent boundary.)

Dancing with Dragons

Dancing with Dragons



The sun is out. The day is bright.

The dragons dance upon the grass

And trees and flowers brilliant.

On the winds they pass.

In and out among the clouds

They frolic in the light,

Sliding down the sunbeams,

Dragons crystal bright.

When the Sun has passed beyond

Mountains turned purple-blue,

The dragons dance on through the night

On strands of Moon-lit dew.

They dance to strains of music

Unheard by human ears,

As they have danced through eons,

Untouched by human years.

Teach me, lovely dragons,

To dance with joy life’s plan,

To life myself to higher planes

Above the limits of common man.


“Dancing with Dragons”

D. J. Conway

Candle Magick


Candle Magick

Candle Magic has been around for many, many years, being traced as far back as the Palaeolithic era. It is a very powerful form of sympathetic magic.
There are many factors that play into the art of candle magic. As we know any type of magic that is performed will return to you three fold, whether it be positive or negative. Always keep the Wiccan Rede “An harm to none do what thou wilt” in mind when considering your work. Always keep in mind that magic effect’s the entire world around you. Be very careful what you ask for, for it may well come true. The wording in any type of magic must not be taken lightly, be very careful, concise , and precise, make sure you have covered all possible bases.

 Keep in mind that some candle magic has to be repeated over a period of days. Therefore, you will want to place them in an area that will not be disturbed. Do not choose a place where there is a tv, radio noise or disturbances of any kind. Keep in mind to not put candles near curtains and such, as you would not want to burn your house down. Candle magic should always be performed in a low traffic area. That is why a bedroom is really nice for such work.

In Defense of the Practice of Magic

In Defense of the Practice of Magic

Author: Lupa

You don’t have to practice magic to be a good pagan. In fact, you can theoretically go your entire life without casting a spell or performing a magical rite.

However, over the years I’ve seen a recurrence in the idea that not practicing magic is the superior decision. The general attitude seems to be somewhere along the lines of “I don’t practice magic—I just use mundane solutions instead of wasting my time!” A variation on this is “You’re not supposed to work magic for mundane and/or selfish purposes”. And there’s even “Don’t work magic when you don’t need to—you don’t want to overburden the gods!” I’ve also heard the sentiment that “Magic is a crutch, and if you think you need it then you’re too dependent on it”.

I would imagine that the roots of these attitudes are embedded in the fact that when some newbies to paganism are first getting started, they’re totally enamored of the idea of casting spells and whatnot. They get the idea that magic can solve all of their problems, and so dive right in. For them, religion is something they learn about later, only after the shiny newness of “I’m a witch!” wears off, and they get a little better idea of what paganism is about besides magic.

Since this is so common among newcomers, I would guess that at least some people who exhibit anti-magic attitudes are doing so in order to seem more experienced and mature. It resembles, in my mind, the child who puts his/her toys aside in an attempt to seem more grown-up.

This isn’t to say that everyone who doesn’t practice magic is just posturing. However, I’d like to address the attitudes that I’ve mentioned.

–I don’t practice magic—I just use mundane solutions instead of wasting my time

Okay, admittedly you don’t want to only use magic to get something done in this world. The clichéd example is the job seeker who casts a spell but then doesn’t go out and job hunt, instead waiting for work to miraculously fall into his/her lap. However, magic is a tool that can be used to augment mundane actions.

A well-executed ritual can increase the probability of success in mundane affairs. Don’t view the magic as something separate from your “real world” efforts; rather, see them all as complementary to each other.

Magic isn’t some detached, spooky force with no bearing on physical reality. Rather, it’s a practice that involves seemingly casual events joined together to create change. Whether you see this as manipulating invisible energies, asking for help from the Divine, or simply changing your psychological outlook on a particular issue, it has just as much relevance to everyday life as any mundane activities.

The methods and mechanics of magic may not be as obvious or as widely accepted, but I don’t see them as being superior or inferior to mundane actions.

— You’re not supposed to work magic for mundane and/or selfish purposes

I’m not sure where this one came from. If you look at magic throughout history, it has primarily been used for everyday issues affecting the individual. Whether that individual worked the magic him/herself or asked someone else to do so, practical magic for common problems has been prevalent for quite some time.

A study of folklore, witchcraft and related topics throughout history shows an abundance of spells and charms for love, money, health and other such concerns. While there’s also been plenty of magic designed to help the individual ascend to higher planes of reality, there’s no denying the strong interest in cultures around the world in using magic to make this reality better to live in.

And that includes “selfish” magic.

If you have a headache, you take a painkiller of some sort. If you need money, you find a better job or take out a loan. If you’re lonely, you find people to hang out with. What’s wrong with using magic to augment these things? The “no selfish magic” idea strikes me as rather Puritanical, not to mention incredibly impractical.

I’m assuming that if you’re not supposed to do magic for yourself, you instead work it for others. How are you supposed to help other people if your life is a mess? Would you get financial advice from a broker who was declaring bankruptcy? How about relationship advice from someone who’s been through eight divorces in ten years?

No one has ever been able to give me a solid reason why it’s such a bad thing to work magic on my own behalf; people who are going to be selfish to the point of harming others are going to be that way regardless of whether they have access to magic or not.

I also don’t fool myself into thinking that denying myself automatically makes me a more virtuous person. Personally, if I’m going to make the conscious effort to improve my life, I’m going to use every tool at my disposal, which includes magic. Which brings me to the final point I’d like to address…

— Don’t work magic when you don’t need to—you don’t want to overburden the gods

For some people, magic is inextricably bound to spirituality. When they cast a spell or otherwise work magic, they expect that some deity or spirit is going to make the magic work for them. With such a belief, I can see why they might want to avoid asking too much of the entities they work with. Granted, it’s quite possible for someone of a dependent nature to get to the point where s/he feels that s/he can’t do anything without divine intervention, but this is an extreme case.

Magic doesn’t have to involve deities and spirits if you don’t want it to. We’re quite capable of working magic by our own wills. If you’re that concerned that you’re asking too much of your deities, then just do the work yourself.

I’ve found, from my own experience, that the spirits I work with the most (totem animals in particular) actually appreciate it when I put forth the effort myself to the best of my ability. They know that if I do call on them for help, it’s because I really need it. “The Gods help those who help themselves”.

— Magic is a crutch, and if you think you need it then you’re too dependent on it

Anything can be a crutch if you allow it to be. Yes, there are the people who think that magic alone will solve any problems they have (even though they continue to have those same problems). However, this shouldn’t be taken as proof that magic itself is more likely to become a crutch than, say, religious fundamentalism.

I’ve known pagans who allowed their spiritual beliefs to completely take over their lives (without the practice of magic, mind you). People can get obsessed about literally anything; it doesn’t necessarily mean that what they’re obsessed over is what’s at fault.

Those of who practice magic on a regular basis aren’t necessarily obsessed. I practice magic because it’s beneficial, and because I really enjoy the experience. I can act quite well without it; I don’t cast a spell for every single thing in my day. But it’s an effective method of furthering my actions, and I use it when I think it’s warranted. If I find that it’s warranted on a regular basis, that doesn’t make me obsessed. It just makes me a magician.

In the end, it’s a personal choice. If you don’t want to work magic, that’s fine. Nobody’s forcing you. And for some people, it’s just not a necessary part of their lives. However, I really recommend against looking down on those of us who do work magic on a regular basis.

I’ve been able to use it to improve my life (along with mundane actions) in numerous ways, and intend to continue to do so. I believe that there’s absolutely no reason I shouldn’t be allowed to be happy, and I certainly don’t think it’s selfish to want that.

Do You Believe In Magic?

Do You Believe In Magic?

The beach road is long, winding and wide
The moon’s up tonight and with it the tide

Cars screech by, with evil glaring eyes
Down below the asphalt, the soul of the road cries

The beach is silent, just like the night
Not a soul around, save the devil in sight

The rumbling of the sea, and the swoosh of the trees
Makes me cherish moments, as precious as these

Moments like these, quite magical and rare
In solitude and with you, I’d love to share

As I see the calmness of the sea’s sheen
I look for the same within

Nature in its sparkling splendor
Makes me stare in amazing wonder

The sea, the sand and the serenity
Shows the unique trinity

This magical moment seemed just for me
And I knew in my heart that it is meant to be

Copyright © 2010 Lubinisha Saha