How to Banish

Author: Taliesin McKnight

The first thing that one should learn to do in magick is to banish. This is a simple precautionary measure. Before conjuring things up, intentionally or unintentionally, banishing should be well understood. Banishing can be defined as cleansing an area (or person) of negative energies or entities. There are various hostile forces in the spirit world that need to be warded off at times.

There are three basic ways to get rid of negative vibrations. These techniques are used in virtually all systems of magick: Wicca, Voodoo, Santeria, ceremonial magick, to name just a few. Once the art of banishing is understood, then it can be done for others as well. After all, magick is not just about your base desires and self-glorification (sobering thought, I know!) , but about helping others. You will be a cunning man or woman, an instrument of the Divine. The three basic methods of banishing are the burning of herbs, the sprinkling of holy water, and ritual.

The burning of herbs is a very ancient form of exorcism (exorcism is another word for banishment) . But not just any herbs are used; they must be cleansing herbs! This may include such plants as vervain, onion, patchouli, and hyssop. You may now be asking yourself, do those herbs really have any power in themselves? This issue is highly debated in the occult community. Some are of the opinion that different herbs have various mystical properties, which can be harnessed and employed by the witch. Others, however, think that it is simply the belief in the mind of the practitioner that makes the employment of herbs effective. Whatever the case may be, virtually all forms of witchcraft regard herbs as highly powerful agents to be made use of in magick.

The basic technique involves burning the herbs and allowing the smoke to touch the area (or person) being cleansed. The smoke is said to drive away impurities. Warning: Do not merely use the incense sticks or cones! Many would-be magicians are conned (intentionally conned by the manufacturers) into using these. Typically, there is no herb in the incense at all. It is merely the “fragrance.” Thus, if you buy lavender incense, chances are there is no lavender in it. So try to avoid merely using the incense named after the plant.

There are various methods for procuring your herbs. The plants can be bought or grown. Most pagans like to grow their own so they can incorporate the seasonal practices of planting and harvest into it. They may also be purchased at your local metaphysical store or online. Another alternative is to simply go to the grocery store and just see what you can find. If nothing else then many of the herbs can be found in the “spices” section. Onion, garlic, black pepper, and rubbed sage are easy to find; these are all powerful herbs used for banishing. Tobacco can be blended with such herbs to help them burn. Tobacco is often used to replace sulphur in old grimoires. It is connected to Mars (the god of war) . The herbs may be burned upon charcoals. Smudge sticks are also quite popular. These are often composed of a mixture of rubbed sage and bluegrass.

The concept of holy water is found in many different systems of magick. Please note that this does not necessarily refer to holy water from a church. The use of holy water predates Christianity and is used in virtually all forms of Paganism. At its most basic, it is water mixed with sea salt. Various other formulas exist in which one mixes the water with various cleansing herbs such as sage, hyssop, and vervain. This is all up to the individual witch. The herbs are boiled in water and then are strained. This is how such herbal mixtures are made. Marie Laveau water (highly prized in New Orleans Voodoo) is one such example. It is composed of 1 cup of rainwater, 1 cup of spring water, 1 cup of lavender water, 1 cup of rose water, and holy water from a church.

Holy water should always be blessed in some way, which can be accomplished by an elaborate spell or a simple prayer. The water is then sprinkled in the area to drive away evil and any negative, hostile forces. This ancient practice goes back to the very beginning of magick.

Ritual is the last of the three methods. Of course, sprinkling holy water and burning herbs do serve as rituals within themselves, but there are other more elaborate forms of ritual. One of these is the Lesser Banishing Ritual of the Pentagram. This ritual comes to us from the Hermetic Order of the Golden Dawn, which was a secret society that taught initiates the practices of ceremonial magick. Although this rite is derived from ceremonial magickal tradition, practitioners of many different paths and systems have used it. This is simply due to the fact that the ritual is so effective at cleansing the environment of negativity. Another technique is the ringing of a bell, a method used by a number of cultures.

Those of a Christian background may call on the power of God by invocation and prayer. Another practice is to cut an onion into quarters and to place these in the four corners of a room. The idea is that the onion will absorb the negative “vibes” and is later discarded or burned. Chanting may be employed or various candle spells may be used. Once again, there are countless rituals that can be utilized as rites of exorcism.

Remember, banishing is the first thing that should be learned in the practice of magick. From that point on you may proceed, somewhat safely, on the path of the occultist. The three methods outlined above (the burning of herbs, the sprinkling holy water, and ritual) are used in virtually all forms and systems of magick around the world. They are tried and tested methods that have been successfully employed by witches for many thousands of years. When all else fails, appeal to a Higher Power, however this may be defined.

Always remember that the Ancient Ones are there to aid you upon your path.

Understanding Negative Energy: Choose Your Words Wisely!

 

 

Author: Ryan Hatcher

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be

Footnotes:
http://en.wikipedia.org/wiki/Yin_and_yang

http://en.wikipedia.org/wiki/Taijitu

Knowing Right and Wrong

 

Author: Stewart Bitkoff

On one level people want simple answers and to be told what to do. On another they want freedom to choose and make their own decisions. People are multi-level and have the capacity to make their own choices as well as accept direction from others. Discordance sets in when the guidance from others or authority does not fit what the individual wants or feels is right for them. In this case, the individual is in conflict and looks for something else.

Most people are taught a philosophy of ‘right and wrong.’ At an early age aspects of this protective mechanism are projected into daily life and are part of social and religious training. For example, if you do not get-up on time and arrive timely at school this is bad. As an adult, being late will eventually result in loss of job. Or as a youth, if you take street drugs, this will lead to personal problems and addiction.

It is difficult to disagree with these two maxims about daily life. Get places on time and do not take potentially damaging street drugs. However, to complicate matters other factors may be at play. Perhaps the individual is getting to work late because of an inner, hidden unease with this type of work. In time, after warnings by the supervisor, the worker realizes this and moves on. Or the youth experimenting with recreational drugs uses this learning in a future career in brain chemistry. Or in a more damaging scenario, after years of addiction the person sobers up and becomes a drug counselor who, because of personal experience, helps dozens of others.

From a higher perspective, looking at events: travelers are taught to take a more longitudinal and holistic view of the effect of specific actions. In real life, often it is not a simple matter of an action being ‘right or wrong.’ Actions are complex and involve others, having both a collective and individual effect. Before making many decisions it is wise to consider their long term and multi-level effect.

As an example, how about the common situation where your beloved asks- do you think I have put on a few pounds? Does this dress/suit make me look heavy? Sometimes telling the truth can be unnecessarily hurtful, particularly if the individual has been struggling with their weight. In this situation, I’ll leave it to you to figure out what is right or wrong; in most things, we are free to pick and choose.

Further when viewing the effect of personal action, it is impossible to know all the variables involved; particularly over a long period of time and actions that affect countless others. However, for the spiritual traveler, it is possible to know some of this and begins by asking the question: will this action bring me closer or distance me from my higher destiny?

The answer to this question may be thought out as well as perceived. First, we rationally consider and list the effects using what we term our common sense. Next, we use our intuition, requesting if the action will bring us closer or distance us from our higher self. Perception is intuitive knowledge that emerges from our collective consciousness. By turning inward, the traveler unlocks this holistic awareness and uses this answer along with their rational thought to arrive at an action.

At an early age, it is important to learn about the difference between right and wrong. It is important to learn some things are good for us and some things are not. Yet, spiritual teaching must go deeper, illustrating and considering the aspect of longitudinal effect and destiny. While one piece of chocolate may be tasty and even nutritious, twenty is not, particularly, if we are diabetic or prone to dental problems.

Most spiritual training programs teach the traveler to pray, or turn inward in some fashion or another before taking an important action. Within each person, there is an inner voice or capacity to know if an action will bring us closer to our own higher self and the higher destiny of the universe. Most people have forgotten to develop and listen to their own inner voice and have relied upon others to teach them about right and wrong.

This original social, moral and religious teaching, about what is useful in life, was intended as a beginning; and the traveler, as they matured was to be instructed on how to make their own more complex, intuitive decisions. For many, this has been omitted from their training and they continue to rely upon limited and simplistic learning constructs.

Many of which have been tied to a hidden and sometimes not so hidden ‘fear and reward’ system. In a sense, for these travelers, their thoughts on certain subjects have become fixed, often engineered by others.

*
Humanity is conscious energy
Burning like sunlight.
By reflecting the Light into this world
Humanity neutralizes personal spiritual darkness.

Embrace your own inner beliefs
And then travel beyond them.
Embrace higher knowledge
And as the Source Wills
You will become a sun unto yourself:
Knowing right from wrong,
Dissipating your own lower needs and desires.

*
What some call religious training and tradition:
Often is based upon historical and no longer accurate,
Incomplete information; also, in some presentations
There is tendency to misapply traditional exercises to this culture.
Further, many sacred books include
Selective reportage by believers and historians;
With altered teachings to control desired behaviors
Which were insisted upon by the ruling entity or clergy.

Remember many cherished religious traditions and behaviors no longer serve any real or spiritual function. However, they do increase people’s feelings of comfort/tradition and need to be viewed within their emotional framework.
*

The Law

Traveler: Holy One, tell me of the Law

Master: The Law is Inscribed on the heart of each person. Beneath the layers of dust- from selfish living- that surround each heart, is the Golden Rule. The Law is also Written in the Books and is known to all. It is written: That which brings you closer to your higher self and the Beloved is the Measure.

Travelers know what is right; yet, allow themselves to be deceived by their desires. If a traveler would ask their Higher Self or The Light to help make their decision- each would correctly and reach higher.

If you will pray, the Light will cleanse your heart and The Law will be inscribed upon it- Lighting the Darkness. SB

Daily Feng Shui Tip for June 9 – ‘Donald Duck Day’

Let’s use the energies associated with today’s ‘Donald Duck Day’ to wax poetic about the love that Feng Shui says other feathered friends can bring. According to this philosophy, the Mandarin duck will attract true love, especially when placed in pairs in a particular place. One reason for this is that Mandarin ducks mate for life. The lore continues that if one duck is separated from its partner, it will stay faithful to that mate until the end of it’s own days. It’s these qualities of lifelong love and loyalty that inspire so many to position an image or two small statues of Mandarin ducks in the Relationship and Romance area of the bedroom, or in the main floor of the house itself. So if you’re looking to enhance or enrich an existing relationship, or hoping to attract a new one, you better get quackin’!

By Ellen Whitehurst for Astrology.com