Month: January 2012

Secret Visions from the Flame

Secret Visions from the Flame

by Andy

 

The old witch added a whitish powder to the fire and waited as the flames grew strangely green. “I see forms taking shape… visions… A tree! No, it is a wheel! A wagon wheel, on a wagon with horses!” She turned back to her guest and asked in a knowing voice: “Are ye planning a journey, perhaps?”

For as long as there has been fire, people have seen visions in it. Shamans would see visions of a good hunt in the campfire and then use its ashes to paint the visions on the cave walls to bring them about. Perhaps the oldest form of divination, fire scrying is one of the most primal (and beautiful) methods a witch has for “seeing the unseen”. It is not an easy form, to be sure, but it can produce clearer results than any other method if done well.

Basically you look into a fire and see the shapes there. Take the seeds of images that the fire gives you and apply all the visualization skills you ever learned to get a coherent vision out. If you are not a good visualizer, this method is not for you. Then you have to figure out what the vision means. Yes, you saw a wolf chasing down a cloud and eating it, but you were wondering if you should take that class at the community college. Finding an appropriate meaning is often the really hard part.

Those searching for visions should find a dark, quiet, and open area. Cast a circle to set up the ritual space. Then invoke the flames, lighting the scrying bowl at the end of the invocation. Detailed instructions on preparing and lighting the scrying bowl are in the side article. How you invoke depends on your relations to fire. Keep it simple if you are not a fire person, go all out if you are a closet pyromaniac.

I like to take a long candle (or long lighter), light it, and draw three invoking pentacles in the air with the flame. The chant of “Fire, Fire, Flames Grow Higher!” punctuates each pentacle, one word per point. Then I bring the fire to the center in front of me and say: “From the fires of the stars, to the fires of our souls, Fire be with us. As you burn in the sun, giving us all light and life, burn for us here and now. Burn through the veil that separates the worlds and let us see that which is unseen.” Then I focus my mind on what I want to know and light the bowl with the fire.

Use as little light as possible while casting and invoking. That will help set the mood and will make it easier to see the flames. Any colors you may see will be enhanced by the darkness. Fire is finicky. If the invoking flame keeps going out or the bowl just will not light, don’t force it. Let it go and try again some other time. You don’t want to see the visions that come from unwilling flames coerced into life with the repeated application of flammable liquids and mechanical aids.

Sit comfortably and stare into the fire. Watch the flames and see what shapes they make. Open and shut your eyes repeatedly. Try to make out the pattern the fire leaves behind your eyes. At first your mind will say it is just the shape of the fire, but put that aside. Picture the shape that it is most like. See the form it takes. This is not easy. It is the same process you use to see the shapes in the clouds (something we, here in Seattle, have a lot of experience with). When you get a vague image, go with it. Let the shapes change as your vision focuses. Open your eyes again and get a new form to help the vision continue to grow. Shapes can change and the vision can move. Just let the flames shape the images they will. With practice, you will move from an image to a movie in your mind.

For instance, I just did a bit of test scrying into the candles I’ve lit to write this by. I saw the flame which made a circle in my mind. Rays came out of the center of the circle and turned into clock hands. The circle turned into a clock face. As I realized what it was, the hands started turning backwards. It probably means I should have started writing this article earlier or something….

After you have your visions, thank the now departed fire, open the circle, and try to make sense of what you have seen. Think about what you saw and ask what it means to you. In my sample, I had a clock moving backwards. Clocks mean time to me. Backwards brings to mind the past or a while ago. Since what I wanted was something for my article, it probably meant I should have started writing this earlier. Or maybe I should rewrite what I did a while ago. Another interpretation occurs to me, the hands were going counterclockwise, or Widdershins. Anyway, that was my vision. I could go for another one for clarification, but that could also just confuse things more.

With practice, anyone can see the visions in the flames. It is interpreting the visions that separates the oracles from the players – with – entrails. Just as anyone with a book can do a tarot reading, it takes skill and work to figure out what it means. I find most symbols to be too personal to give a general meaning list. If you are doing a reading for yourself, whatever you think the symbols mean is probably what they mean. If you are reading for someone else talk to them and ask lots of questions. If they don’t know, suggest what you think, but their meanings are probably the best. If you have trouble coming up with meanings, a book on interpreting dreams will have most of the common symbols and their meanings listed.

The final thing you need is honesty with your vision. Many “life is a bowl of crystals” tarot readers often reinvert inverted tarot cards because “there are no bad things, just challenges.” This neuters the readings. Life has bad things in it, to believe otherwise denies the Dark Goddess. Sometimes you have to eat your own young, figuratively speaking, and it is not pleasant. If you see your yourself being burned at the stake, go with it. Mentally forcing it to be you, as May Queen, being tied to a maypole will invalidate the vision. Not everything you see will be happy. That is why Cassandra, the ancient Greek prophet, considered her visions a curse.

Puzzled, for she wasn’t planning a journey, the woman went home. The next day, at the supermarket, she hit another car in the parking lot. It was a Jeep Wagoneer. “Damned visions! Always right but never right enough!”, she muttered as looked about, hoping no one had seen her.

Fire and You

Fire and You

by Andy

Standout Box

This is fire. Fire is dangerous. Keep that in mind when fire scrying. Light your fire in an open area, leave space around it. Indoors is okay, but leave a window open nearby for ventilation. Also be aware that your fire alarm will probably go off if you are indoors and don’t turn it off.

Take a large bowl, or cauldron, that won’t burn. I use one of those big silvery metal salad bowls. It has taken on a nice burnished, rainbowy look from all the fires. Put the bowl on the floor or on a low altar. Leave at least two feet of room all around it. Put a towel under it if you don’t want what is beneath it to be scorched. You can surround it with large rocks to keep it from being knocked over if you are going to have people moving or dancing around it or if your bowl has a round bottom. Make sure that any animals and small children are safely occupied elsewhere.

Pour in a cup of rubbing alcohol. Light it on fire with a long match or already lit long candle. The fire won’t roar up instantly, but it will do it quickly enough that you will be grateful for the length of the match. Lighters (the short ones) are a good way to get burnt. I use one of those long barbecue lighters both for safety and reliability in the often windy conditions of outdoor rituals.

One cup of rubbing alcohol will probably get you 10 minutes of flame. Plenty of time for a good vision. Let the flame burn out naturally. Do not refill the bowl while the flame is burning. I lit myself on fire once this way. I was careless and did not respect the flame. It reminded me of respect, completely destroying a Lughnasad ritual in the process.

The flame will probably be between two and two and a half feet high. The higher the alcohol content in the rubbing alcohol the hotter the flame will be. Ninety-nine percent fires will also leave more ash and be more likely to set off the smoke detector. Start with the seventy percent until you get comfortable with it. The first time, it will look much bigger than you expect. Practice before using it in ritual. Start with one half cup and work up.

In case of emergencies, probably a spill, don’t panic. Look at the fire to see if it will actually light anything else on fire. Unlike wax/oil fires, you can put rubbing alcohol fires out with water so keep a lot handy. The alcohol will float at first, but then go out. Smothering with a damp towel also works. Just drop the towel over fire. Ninety-nine percent alcohol will produce more interesting fires, but seventy percent will hurt less if you are burned. A bottle of burn cream or a fire extinguisher, even though you will probably never use them, will greatly reassure the pyrophobes around you.

When I first started doing scrying bowls, everyone told me I had to put Epsom salt in the alcohol, but no one knew why. Epsom salt makes the flames more even and less wild. When using ninety-nine percent, this can produce the occasional ring effect (a ring effect is like a smoke ring of fire), but overall, the effect of Epsom salt is minimal. Using sea or table salt produces random flashes of gold color late in the burn. Using boric acid, instead of a salt, will give a much more pronounced effect turning much of the fire bright green. Epsom salt and rubbing alcohol are both in the pharmacy part of a large grocery/drug store. Boric acid will be by the contact lens stuff (it is a cleaner). Sea salt is by the food.

For the salts, use as much salt as you do alcohol. For the boric acid, put in as much as you have alcohol, then add more until it gets thicker and souplike. Mix the stuff well and let it sit for a while before lighting. Additives usually decrease burning time. None of the additives are good after burning. They will be smelly, crusty, and you will actually have to scrape out some bit of the boric acid. Throw this stuff away after each use.

Here is a list of all the things you will need or may want for the fire scrying: A metal bowl, rubbing alcohol, a damp towel, a pitcher of water, a long candle, matches, or lighter, burn cream, fire extinguisher, Epsom or other salt, boric acid.

Crone’s Corner – Almond Custard

Crone’s Corner – Almond Custard
 
Imbolc is traditionally a time to serve milk and dairy dishes.
 
3 C milk
3/4 C sugar
4 eggs
1/2 tsp. vanilla
2 tsp. almond extract
1 T. finely chopped almonds.
 
Mix together all the ingredents, except the chopped almonds, and pour into an ungreased 2 quart baking dish. Sprinkle on the chopped almonds and bake at 325 for 60 minutes, or until a knife comes clean. Remove from the oven and let cool for a few minutes, then refrigerates. Serves 4-6
By Margenta Griffith

Spell Of The Day – Celtic Tree Month of Rowan Begins

Spell Of The Day – Celtic Tree Month of Rowan Begins
Also known as the mountain ash, the rowan tree has long enjoyed magical eminence for its protective properties.
With the festival of Imbolc just around the corner, today is the perfect day to clear your space of negative energy
and make a protection charm for the remaining winter days ahead. Burn a sprig of rosemary to cleanse your home,
sweeping the rooms widdershins (counterclockwise) to banish stagnant energy. If possible, find a branch or twig
from a rowan tree. Or, if rowan is not available, use a sturdy branch of rosemary. Wind a red ribbon thrice around
the branch. With each wrap, say:
 
The power of rowan
protects me and thee.
 
Hang the branch above your door.
By: Karri Allrich

Celebrations Around the World, Jan. 22

Erotic Festival Day
Festival of the Orgone
St. Vincent’s Day (patron of winegrowers, schoolgirls, vinegar makers)
Dance of the 7 Veils Day
Festival of Invoking & Banishing
Answer Your Cat’s Question Day
Ukranian Day
Saints Day
National Blond Brownie Day
St. Timothy’s Day (Greek)
Goddess Month of Hestia ends
Munich Ballet Festival begins
Hong Kong Arts Festival begins

Mayan Chronological Estimation: A Good Day For Those Who Walk In The Country.

The Goddess Hestia

The Goddess Hestia

Hestia is one of the three great goddesses of the first Olympian generation, along with Demeter and Hera. She was described as both the oldest and youngest of the three daughters of Rhea and Cronus, sister to three brothers Zeus, Poseidon, and Hades, in that she was the first to be swallowed by Cronus and the last to be disgorged. Originally listed as one of the Twelve Olympians, Hestia gave up her seat in favor of newcomer Dionysus to tend to the sacred fire on Mount Olympus. However, there is no ancient source for this claim. As Karl Kerenyi observes,”there is no story of Hestia’s ever having taken a husband or ever having been removed from her fixed abode.” Every family hearth was her altar. Of the Olympian gods, Hestia has the fewest exploits “since the hearth is immovable, Hestia is unable to take part even in the procession of the gods, let alone the other antics of the Olympians,” Burkert remarks. Sometimes this is assumed to be due to her passive, non-confrontational nature. This nature is illustrated by her giving up her seat in the Olympian twelve to prevent conflict. She is considered to be the first-born of Rhea and Cronus; this is evidenced by the fact that in Greek (and later Roman) culture ritual offerings to all gods began with a small offering to Hestia; the phrase “Hestia comes first” from ancient Greek culture denotes this.

Immediately after their birth, Cronus swallowed Hestia and her siblings except for the last and youngest, Zeus, who later rescued them and led them in a war against Cronus and the other Titans. Hestia, the eldest daughter “became their youngest child, since she was the first to be devoured by their father and the last to be yielded up again”—the clearest possible example of mythic inversion, a paradox that is noted in the Homeric hymn to Aphrodite (ca 700 BC): “She was the first-born child of wily Cronus—and youngest too.”

Poseidon, and Apollo of the younger generation, each aspired to court Hestia, but the goddess was unmoved by Aphrodite’s works and swore on the head of Zeus to retain her virginity. The Homeric hymns, like all early Greek literature, reinforce the supremacy of Zeus, and Hestia’s oath taken upon the head of Zeus is an example of surety. A measure of the goddess’s ancient primacy—”queenly maid…among all mortal men she is chief of the goddesses”, in the words of the Homeric hymn—is that she was owed the first as well as the last sacrifice at every ceremonial assembly of Hellenes, a pious duty related by the mythographers as the gift of Zeus, as if it had been his to bestow: another mythic inversion if, as is likely, the ritual was too deep-seated and essential for the Olympian reordering to overturn. There are theories (by modern neopagans among others) that Hestia, as goddess of “home and hearth”, was one of the most ancient of all gods later worshiped as Olympians; as a maternal goddess of humans finding safety and homes in caves around a fire, worship of Hestia, by other names, may literally be hundreds of thousands of years old and has continued through classical Greek times to the present day.

“The power worshipped in the hearth never fully developed into a person,” Walter Burkert has observed. Hestia evolved into a lesser goddess in the same ranks of Pan and Dionysus, who was incorporated into the Olympian order in Hestia’s place. At Athens “in Plato’s time,” notes Kenneth Dorter “there was a discrepancy in the list of the twelve chief gods, as to whether Hestia or Dionysus was included with the other eleven. The altar to them at the agora, for example, included Hestia, but the east frieze of the Parthenon had Dionysus instead.

Calendar of the Moon for Jan. 22

Calendar of the Moon
Beth/Poseideion II

Birch Tree Moon

Color: White
Element: Air
Altar: Upon cloth of white set the budded birch branches, a single white candle, the rune Berkana carved onto a piece of birch wood, and a bowl of clear water.
Offerings: White cakes with the Berkana rune carved upon them.
Daily Meal: Vegetarian with dairy and eggs.

Beth Invocation

Call: Now is the beginning of the year.
Response: Now is the time of stillness and cold.
Call: Now all is still and waiting upon the earth.
Response: Now the earth sleeps beneath her many blankets.
Call: Now is the time of patience.
Response: Now is the time of our longest wait.
Call: We are at peace with the Earth and with each other.
Response: We are at peace with the Earth and ready to begin.
Call: This is the month of indrawn breath.
Response: This is the time of all beginnings.
Call: May the year grow strong before us!
Response: May we grow strong before the year!
Call: For as the birch tree steps forth into the burned fields,
Response: So do we step forth into the aftermath of our own burning.
Call: For as the soft branches of the birch beat away the old year,
Response: So do we lower our heads for the strokes of the future.
Call: For as the pheasant hunts the snow for food,
Response: So do we seek through the ruins of the past.
Call: For as Frigga spins the clouds into thread,
Response: So do we circle like the spinning whorl,
Call: So do we take up the fiber of what has been,
Response: So do we bring forth the new year from our very hands.
Call: From our open hands,
Response: From our open hearts,
Call: From our open bodies,
Response: From our open souls.

Chant: Silver tree, in your branches
White of snow, stars are dancing
Tree of clouds, like thread of silver
Time runs through our hands.

Calendar of the Sun for Jan. 22

Calendar of the Sun
22 Wolfmonath

Day of the Water Bearer – Beginning of Aquarius

Colors: Purple and electric blue
Element: Air
Altar: Set with cloth of purple and electric blue, with a tall glass vase holding carbonated water, or plain water with dry ice in it, a feather from a large bird, incense, and a Uranus symbol.
Offerings: A joke that no one has heard yet. Do something differently, or in a new way.
Daily Meal: Waterfowl such as duck or goose. Or try an entirely new and preferably foreign sort of cooking or diet for the day.

Invocation to Aquarius

Bearer of the heavenly waters
Of knowledge and inspiration,
The ebb and flow of the Apsu,
Dipped from the Milky Way,
Neither man nor woman,
Looking ahead in time,
Whose gift is Newness,
Bless us with the ability
To be ready for the future
And all it may bring,
And welcome rather than fear changes.
By the power of all inspiration,
You challenge us
To be open to new things,
And never to give in to stagnation.
May we all go forth in wonder.

Chant:
Wearing my long wing feathers as I fly
Wearing my long wing feathers as I fly
I circle around
I circle around
The boundaries of the Earth.

(Let all present hold hands and dance a simple circle dance while chanting, hands raised high between them. One who is chosen to do the work of the ritual should stand with a great fan, and fan air at the dancers as they pass, like a great wind.)

New Moon Report for Jan. 22 – New Moon in Aquarius

New Moon Report for January 22

by Jeff Jawer

New Moon in Aquarius

Sunday, January 22, 11:39 pm PST, Monday, January 23, 2:39 am EST

The New Moon in brainy Aquarius opens minds to fresh ways of seeing and enlightens us with brilliant ideas. Broadening visions of the future can reveal unexpected professional opportunities and help establish strategies for meeting long-term goals. Enthusiasm may rise and fall with skeptical Saturn and optimistic Jupiter’s 90-degree squares to this lunation. A supportive sextile from innovative Uranus in Aries, though, reveals alternative ways to express ourselves and contribute to the well-being of the community.

The Aquarius New Moon is like entering a laboratory where objective thinking permits us to observe life without prejudice or prejudgment. Learning comes with sudden flashes of insight that arise from being in unfamiliar positions. Stepping outside our comfort zones feels alienating, yet exploring alternatives permits new vistas of awareness to open.