Tag: Wicca

She Moves in Mysterious Ways

She Moves in Mysterious Ways

My relationship with Yemayá

by Iris WaterStar

 

The first time that I saw an image of Yemayá, two thoughts ran through my head; the first one was “Oh, that’s me,” quickly followed by the second one, which ran along the lines of “What an odd thing to be thinking about a picture on a candle.” This was about two and a half years ago; the candle was one that I saw in a shop on Capitol Hill called Three Furies. I was there looking around with a friend, and this picture seemed to jump out at me. I had absolutely no idea who in the world this was, but I knew that she was wonderful, and so familiar.

It felt like seeing myself, or some part of myself, a part that I wanted to unfold somehow. This candle was one of the tall cylindrical kind; it was green and had a color painting on it. The picture is of a beautiful woman, standing on the waves of a green ocean surrounded by white blossoms. The stars are out in the twilight sky above her; the crescent moon is off to one side. She has long, dark flowing hair and is wearing a long white gown with her arms outstretched. From her hands, golden stars are falling. She has a thin aura above her head and another bright five-pointed star above her head. She is neither smiling or frowning, she simply is as she is.

I had never experienced a candle calling to me like this one did. I picked it up and put it down several times. Each time, I put it down I was aware of the feeling she was meant to go with me. I finally asked the man who ran the store “Who is this?” He wasn’t sure; he said he thought that it was some ocean-type goddess or something, but that some people had come in recently and told him her name. He couldn’t remember it but it was something like… and he pronounced something that I promptly forgot.

He also told me that these people who knew of her said that he had the candle color all wrong, and that it should be blue and not green. I bought the green candle anyway because I didn’t want to wait the couple of weeks it would take to make another candle.

I took the candle home and promptly set up an altar, with the candle as a centerpiece. I had always had shrines but never one that was dedicated to a specific persona. I had some cobalt-blue glass that I put around it, and shells (I am a Pisces so these weren’t hard to come by ); I had an incense burner, and I bought some moon incense. I had seawater and flowers and white candles.

These things just seemed right and felt like what would be appropriate for an ocean goddess. I remember looking at her and being a little in awe of the energy that seemed to be somehow associated with her. At times, I was a little afraid, but then I immediately would get this sense that she had chosen to come home to be with me and so fear wasn’t needed. I still kept a healthy respect for this energy, as well as a growing fondness.

I later went back to the store and purchased another candle with a beautiful turquoise-blue background. I added that to the altar as well. I did a winter solstice ritual in my apartment that year in solitary fashion. I am used to working with spirit guides, as I have worked as a psychic and spiritual teacher for a number of years, and so I wasn’t completely alone in my work that evening. But I was amazed just the same as I did my work and lit the incenseand candles. I really felt her yet unnamed presence with me. It was a very powerful night.

It was a few months after this time that a woman came into my life who was soon to become one of my best friends. She came to visit my apartment, and in that visit, I first learned of who this goddess was who had decided to come into my life. Her name, my friend told me, was Yemayá. And I found out I had unknowingly set up my altar with many of her traditional things.

Yemayá has an amazing way of setting things up. I found myself signing up for a drumming class along with several good friends. I had never really been interested in taking a class in drumming, but my friends said that “afoshè,” the rhythm that we would be working with, was really hot. So I went to a couple of classes and found myself not only learning the afoshè beginning drumming technique. By “coincidence,” we also learned a chant in this class; it was one to call up a certain goddess in the Yoruba faith. Guess who? So I ended up learning a song/chant and a rhythm that is traditionally used to invoke Yemayá in the rituals where the orishas “ride” the participants. I had to laugh; how obvious can you get!

I have been aware of Yemayá in many different ways; she speaks to me, and I am aware of her when I meditate sometimes. She is very loving and powerful, and I have an incredible affinity for her. She also has been very respectful of my personal space. In my own private personal magic, I do things that might be considered on the edge. Sometimes my ritual journeying involves extreme sensation, and one such evening, it involved piercing. I had very clear visions and awareness of Yemayá during this session, and it was also somehow associated with my Venezuelan Indian descent. I won’t go into great detail here, since it was quite personal, but suffice it to say that she comes to me very strongly sometimes. Along with working with Yemayá, I have become very conscious of the power of my own blood time and have incorporated this into my rituals as well.

I find it a little odd that I tend to do these things and then find out later that they are already in line with traditional practices. I guess I just do things backwards sometimes. Perhaps it is just as well to not second-guess myself. But nontheless, I am finally gathering written information about her and her traditions.

I am also going through the rite of formally choosing her as the goddess to which I am dedicated. On my altar, these days I have added a lovely statue of her, a new candle with her picture on it, her name and the term “La Diosa del Mar” (the Goddess of the Sea). I even have some Yemayá oil. I also have an amulet that my good friend made for me (the one who told me Yemayá’s name in the first place) that has many of the things sacred to her on it.

One of the most recent things I read called her the “Queen of the Ocean, First Mother of the World, Queen of Waters, owner of waters both sweet and sour. Mother of the children of the fishes, deliverer of her people.” It seems appropriate from this Piscean perspective.

I have since heard on more than one occasion that an orisha (which is what Yemayá is) tends to choose people, as opposed to people choosing the orisha. This certainly was true in my case. I didn’t know at the time I went into that store on Capitol Hill that I was going in to meet my goddess. And other than my actual experiences with her, nothing means as much to me as the original candles that I bought, when I didn’t know anything about her – just the feeling/thought that “Oh, that’s me, there I am.”

Happy & Blessed Sunday To All!

Good Sunday morning to all! I hope you are having a wonderful day so far. And your weather much better than mine. It has stormed all morning long and still at it.

I promise to keep this short and sweet today. Yes, really! You remember I was talking about the pendant I was wanting to concentrate to me last evening. The pendant has gorgeous emerald jewels in it. The more I looked at it, the more I wanted to wear it. So I said what the heck. I got everything ready for my simple ritual. My two familiars always attend to me during my spells and rituals, today was no different. My cat sits in the floor and my puppy on the edge of the bed right behind me. If I am doing a ritual or spell and there is someone around that shouldn’t be she lets me know. Well I had started the ritual and was getting close to the end. All of a sudden, Kiki warned me that someone was around. I just figured hubby had opened the door and saw what I was doing and shut it. Shortly after that I closed the ritual and put on the pendant. I turned around and there stood my neighbor with his weedeater in hand with his mouth hung open. I like to have sh*t! I could not believe it. When you are in your home, you expect privacy. Ha, not around here apparently. My yard is well-kept, there is no reason for him to be here at all.  I told my husband about it and he was pissed too. He told me that he guessed I would have to start pulling the blinds when I decided to do some spell work. He also said he knows you are a witch now for sure. I was just so mad I couldn’t stand it. I walked out in the yard and asked the man why he was in my yard. His reply was he was just trying to help out. I guess I was rude but I told him I didn’t need his help. Then he had the gall to ask me what I was doing in my own house. I lost it. I can’t even post what I said to him. If what I said to him doesn’t keep his butt at home, nothing will. I am a private person and I hate my privacy violated. He was the same one that followed me to where I feed the wildcats at. I have food I buy and also if I have scraps I load them up on the four-wheeler and take them down to the creek. I was sitting down and a couple of the wildcats were loving all over me. The man had brought his gun. It was a bolt-action high-powered 30-06 and I heard it. I asked him, “what the heck he was doing there?” He told me, “that he thought I was being attacked by those cats.” I stood up and the cats were loving around my legs and growling at him. I told him that he needed to leave and not to follow me again. After that I moved the feeding place for the big cats. I figured he just wanted to know where they were to come back and kill them all.  But it just amazes me how people like to stick their nose in other people’s business.

Well I feel much better now. I just had to blow up about the neighbor and now I feel better. I hope you don’t have neighbors like me. If you do, I feel sorry for you. Well I am off to do the posts now and think what I am going to do to my nosey neighbor, hee, hee, hee! Got any good ideas?

What’s All This About “And Harm None”?

What’s All This About “And Harm None”?

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by Freya Ray

“Do what you will, and harm none.” What does that mean, exactly? Why on earth would any community hamstring itself with a fundamental motto so basically impossible to live up to? When you think about it, it’s crazy, right?

The Jains, those intensely wacked-out Hindu-type people who believe all life is sacred — and I mean all life — they try. They go barefoot so they don’t inadvertently crush any little critters. They eat no animals. They wear a cloth across their mouth so they don’t inhale a bug. Now that’s devotion to a creed.

Does it work for them? If you play it out logically, any food they eat is taking food from the mouths of other creatures. In India, this equation is even more apparent than here, the land of the surplus. I’m sure Jains roll over during the night and squish caterpillars, brush gnats out of their ears with a little too much force and kill them dead, dead, dead or eat some rice with little cooked rice-eating bugs in it. Not to mention the damage that is inflicted to all the tiny dandruff-eating mites that inhabit our bodies with every belly scratch. You can run it up the food chain, too. The rice that the devout Jain eats is grown on land that is therefore not used to grow hay, and he could be causing the death of a cow through his own feeding.

Please indulge me, and allow me to run through a similarly ludicrous examination of a good little witchy person trying earnestly to do no harm. Say she wants to draw love into her life. She does a nice little ritual to draw a mate to her, being terribly careful not to make any specific requests about any particular individual, so as to not infringe on anyone’s free will. She disposes of any leftover ritual props in sharps containers or recycle bins and dumps nothing into a storm drain. She just wants to be happy, after all, and thinks she needs a mate in her life to be happier, although of course she’s fully aware that true happiness comes from being full in yourself and wouldn’t ever dream of needing to be rescued from her loneliness, although it might be nice to have sex again before she dies.

You with me? Now what happens? Anything. She’s altered the energetic balance of the universe, moving energy and intent toward a specific purpose. She’s shaken things up, sending out a “Now!” signal into the void. She might get someone, but not a very good someone but only what was available at the moment. She might get the letter of what she asked for but not the intent, because the deities are crafty bastards. She might run around after the ritual radiating sexual readiness in such an overtly enticing way she provokes a normally faithful partner to start hitting on her, causing his girlfriend to dump him. Any of these scenarios are possible, and any of them can result in heartbreak and angst for all of the players involved. Or worse, she might get what she wants, be deliriously happy, pissing off her bitter single girlfriends and losing all her pals.

Go on, play this game yourself. Ask yourself, when did I do ritual asking for something? How did it go wrong, in ways I might have anticipated but didn’t? If you’ve been playing with fire, you’ve been burned, unless you’re perfect, and then why are you reading me?

Then there’s ritual for other specific purposes. You might do a ritual of protection for yourself after a bad relationship, a woo-woo restraining order. A year later you realize you haven’t had sex since the circle went up, and guess why? Think of the untold harm this has brought all your potential sex partners during that period of time! The heartbreak!

You do a healing circle. After the circle, one participant has a nervous breakdown, another ends a long-term relationship, another quits his job and becomes an artist. Harm, or not? The nervous breakdown might lead to breakthrough healing, but then it might be the frying caused by too much energy running through a system unprepared for it. The end of the relationship might be good and long overdue, or it might be the result of someone high from endorphins released by letting go of old baggage who decides she’s too good for the partner who stood by her through carrying all the baggage, and if she stuck around another six weeks they’d have been happy together forever. The artist — following his dream or caught up in a Bohemian fantasy? Living his path or abandoning his responsibility to pay child support every month?

How on earth is one to tell?

Spirit can probably keep track of all the ramifications of individual events, but humans can’t. As to judging whether individual results are boon or bane, I’m not entirely convinced Spirit keeps score that way. When we do, it only makes for extensive confusion, and worse.

“And harm none” is a great idea for keeping Fluffbunny Artemis Moonriver from casting a spell to bring Peter Trent, the boy next door and man of her dreams, to her bed, despite his complete and utter lack of interest in giggling little Artemis. It’s a good motto to try and dissuade High Priestess Arachne Wolfspawn from casting a curse unto the seventh generation on the landlord who wouldn’t refund her security deposit because of the teensy little cigarette burns in the carpet. It’s a fine thing to attempt to keep Lord Wizard Aleister SexGod of the Ninth Circle from “initiating” all his “novices” with mushrooms and “tantric sex magick.” I’m not sure it works, but it’s a nice idea, and well worth repeating.

What effect does it have on those with both a conscience and a brain, though? You work to learn responsible magical practices. You sweat the language for your rituals, trying to envision all the possible consequences. You set up support groups and phone trees for helping people who crash after ritual. You do giveaway work more often than you ask for anything for yourself; you try not to offend people in the supermarket.

Good for you.

After a while, you realize you’ve PC’d yourself into a little box, and you can’t really remember why this whole Wiccan thing was so appealing in the first place. Wasn’t there some original moment of power and glory when you touched all of creation, throbbed with majestic spiritual strength, knew your divinity? Wasn’t there some seminal idea about living without compromising yourself to your dominant culture; following your own heart, creating your own reality?

Screw it, then. I mean, assuming you’ve got a conscience and a brain. If you don’t, then you don’t need my words as an excuse to bungle things up wildly all around you all the time.

I let that idea, harm none, lead me away from the place where I radiated power all the time. I got tired of people (only some of them, some of the time, but still … harm none) jumping back out of a hug as if they’d been shocked. I got tired of people calling me after a two-hour first date to tell me their stuff was suddenly all up in their face and they were in no way ready for a relationship. I got tired of people shrinking from eye contact as if I were overwhelming their circuits by beaming lasers from my eyes.

I mean, it’s not like I’m Guru Mai, right? I’m not offering shaktiput, elevating the consciousness of devotees with a glance, touch or hug. I’m not part of some grand tradition where running current at a zippy frequency is celebrated.

No, I was making people uncomfortable. I was doing too much meditation, too much energy work, too many readings, too much talking to God, too much teaching and ritual. Too much. I was too much.

So I stopped. I watched a lot of TV, I stopped meditating, I turned my attention to writing rather than all the other stuff that required my being terribly amped up. Readings I can still do, even when I’m not crackling with juice. Energy work, no. But it was fine, really.

Until I realized consciously what I had done. In seeking to harm none through least common denominator thinking, I had removed a significant portion of my light from the world. I wasn’t making people uncomfortable anymore, but neither was I challenging them to grow and giving them a little nudge with catalytic energy. I wasn’t radiating at the highest frequency possible for me, the one that brings me the most joy.

It’s a lot more fun being all amped up. If I thought about it, I could list the harm I brought the world by damping my energy down, but the other kind of harm was much more in my face. It’s a Wonderful Life, and all that.

That’s my point, then. Screw `em. Do what you reasonably can to act ethically and responsibly, but don’t sweat it, trying to find the perfectly harm-free path. It can’t be done. Harm happens. Every action you take, every word you speak, is going to have consequences, more of them unforeseen than foreseen. That’s life!

Take a deep breath and do what you are moved to do. If you expand the first part of the creed to “Do what you will, as guided by spirit, your intuition, your wisdom and your conscience,” you’re probably going to be fine.

There will be consequences. You’ll deal with them when they happen. But don’t let the fear of them stop you from charging yourself up, radiating light, learning energy work or asking for what you want. I’ve got the army slogan running through my head now: “Be all that you can be!” Whatever. So it’s hokey. Do it anyway.

Screw it. Do what you will, as best you can.

About Litha: A Guide to the Symbolism of the Wiccan Sabbat

About Litha: A Guide to the Symbolism of the Wiccan Sabbat

a guide to the symbolism of the Wiccan Sabbat

by Arwynn MacFeylynnd

Date: June 20-23 (usually, the date of the calendar summer solstice).

Alternative names: Summer Solstice, Midsummer, Midsummer’s Eve, Alban Heruin, Alban Hefin, Gathering Day, Vestalia, La Festa dell’Estate (Summer Fest), the Day of the Green Man.

Primary meanings: This Sabbat celebrates the abundance and beauty of the Earth. From this day on, the days will wane, growing shorter and shorter until Yule. It is a time to absorb the Sun’s warming rays, and to celebrate the ending of the waxing year and beginning of the waning year in preparation for the harvest to come. Midsummer is another fertility Sabbat, not only for humans, but also for crops and animals. This is a time to celebrate work and leisure, to appreciate children and childlike play and to look internally at the seeds you’ve planted that should be at full bloom. Some people believe that at twilight on this day, the portals between worlds open and the faery folk pass into our world; welcome them on this day to receive their blessings.

Symbols: Fire, the Sun, blades, mistletoe, oak trees, balefires, Sun wheels, summertime flowers (especially sunflowers), summer fruits, seashells and faeries. If you made Sun wheels at Imbolc, display them now prominently, hanging from the ceiling or on trees in your yard. You may want to decorate them with yellow and gold ribbons and summer herbs.

Colors: White, red, maize yellow or golden yellow, green, blue and tan.

Gemstones: All green gemstones, especially emerald and jade, and also tiger’s eye, lapis lazuli and diamond.

Herbs: Chamomile, cinquefoil, copal, elder, fennel, fern, frankincense, galangal, heliotrope, hemp, larkspur, laurel, lavender, lemon, mistletoe, mugwort, oak, pine, roses, saffron, St. John’s wort, sandalwood, thyme, verbena, wisteria and ylang-ylang. Herbs gathered on this day are said to be extremely powerful.

Gods and goddesses: All father gods and mother goddesses, pregnant goddesses and Sun deities. Particular emphasis might be placed on the goddesses Aphrodite, Astarte, Freya, Hathor, Ishtar and Venus and other goddesses who preside over love, passion and beauty. Other Litha deities include the goddesses Athena, Artemis, Dana, Kali, Isis and Juno and the gods Apollo, Ares, Dagda, Gwydion, Helios, Llew, Oak/Holly King, Lugh, Ra, Sol, Zeus, Prometheus and Thor.

Customs and myths: One way to express the cycle of the Earth’s fertility that has persisted from early pagan to modern times is the myth of the Oak King and the Holly King, gods respectively of the Waxing and Waning Year. The Oak King rules from Midwinter to Midsummer, the period of fertility, expansion and growth, and the Holly King reigns from Midsummer to Midwinter, the period of harvest, withdrawal and wisdom. They are light and dark twins, each being the other’s alternate self, thus being one. Each represents a necessary phase in the natural rhythm; therefore, both are good. At the two changeover points, they symbolically meet in combat. The incoming twin — the Oak King at Midwinter, the Holly King at Midsummer — “slays” the outgoing one. But the defeated twin is not considered dead — he has merely withdrawn during the six months of his brother’s rule.

On Midsummer Night, it is said that field and forest elves, sprites and faeries abound in great numbers, making this a great time to commune with them. Litha is considered a time of great magickal power, one of the best times to perform magicks of all kinds. Especially effective magick and spells now include those for love, healing and prosperity. Wreaths can be made for your door with yellow feathers for prosperity and red feathers for sexuality, intertwined and tied together with ivy. This is also a very good time to perform blessings and protection spells for pets or other animals.

Nurturing and love are key actions related to Midsummer. Litha is a good time to perform a ceremony of self-dedication or rededication to your spiritual path as a part of your Sabbat celebration. Ritual actions for Litha include placing a flower-ringed cauldron upon your altar, gathering and drying herbs, plunging the sword (or athamé) into the cauldron and leaping the balefire (bonfire) for purification and renewed energy. Considered taboo on this holiday are giving away fire, sleeping away from home and neglecting animals.

Sacred Symbols and the Witch Next Door

Sacred Symbols and the Witch Next Door
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Author: Draekaa

It’s Tuesday at five o’clock. I punch out, lock up my desk, and leave the dreaded office for the evening. As I walk out of the side door, I imagine that I’m going through one of those automatic car washes, and the brushes and water are removing the day’s stresses and negativity from me (I’m a title clerk at a car dealership, and as you can imagine, dealing with the DMV every day tends to build up negativity). By the time I get to my car, I’m feeling good, stress free and ready for the evening. I look up and see another Carolina thunderstorm rolling in. It’s going to be a 30-minute drive in the rain, and that makes me smile.

By the time I meander my way out of the parking lot, the rains have started. I roll down my window and stick my hand out. As I drive down the street, going with the flow at 45 mph, I feel the bite on my palms and wrists. Like thousands of needles, the drops seem to pierce my skin, infusing me with the energy of Water and Wind. My entire left side is soaked, and I don’t seem to mind. The family in the mini-van next to me stares slack-jawed, thinking me to be insane. I feel sorry for them. If they only knew how good this feels, how cleansing it is, their heads would hang out of the windows of the van like Labradors. I turn into the parking lot of the grocery store to pick up something for cakes and ale tonight. The rain is coming down in sheets. Thunder cracks and rumbles, making the ground shake. Lightning strikes are everywhere. A handful of people run to their cars, holding a few grocery bags and covering their large heads with thin arms to shield themselves. I have the sudden urge to strip naked, arms out in childlike joy, and dance in deformed circles throughout the parking lot until I’m dizzy and fall into a puddle, laughing. The only thing stopping me is the patrol car parked nearby, with the cop inside catching up on his paperwork. I stroll leisurely into the store and pass a small group of old southern women staring at me as they huddle just behind the automatic doors waiting for the storm to subside. One of them tells me that I’ll get sick from that, and that I should have at least tried to hurry into the store where it’s dry. I look at her and say, “Water is a sacred symbol. I am Cleansed and Purified by the Mother.”

When I’ve finished my transaction and head out of the store, the rain has slowed to barely more than a drizzle. As I turn out of the parking lot, it has stopped all together. Again, I’ve rolled down my window and stuck my arm out; now it’s just the Air that I feel on my skin. I inhale the crisp smells only detected after a storm. My lungs expand, and I feel the butterflies in my stomach. That smell always seems to rejuvenate me. I pull into my driveway, turn off the car and go inside. I put the cakes and ale in the refrigerator, then head straight for the back door. On my deck, I sit and enjoy the rolling hills and farmland behind my house. The smell of the after rain still clings to the Air. I breathe deeply and close my eyes. I feel at one with the Air, with the sky. A light breeze kisses my face. As the breeze kicks up, it wraps around me, a swirling blanket of the Gods. I am given the gift of the East, Air as its symbol, and I take that with me back into the house.

The rest of the coven arrives. I change into my robes and we go into the altar room to set up. I lead them through the chants and the worship, we dine on the cakes and ale, and we meditate briefly before opening circle. After ritual, we sit and catch up on what’s going on in each other’s lives. We laugh, we talk, and we laugh some more. By 9:30 they show themselves out, and I return to the altar room. I light all of the candles once again and stare into the flame of one of my altar candles. I feel my spirit disconnect from my physical body. I enter a trance, and am lost in the awesome power of the Fire. My mind becomes one with the dancing flame and images flood my head. Insights are gained, wisdoms etched into my psyche to forever become a part of me. My education continues, with the Lord and Lady my teachers. The Fire is a symbol of my knowledge. My passion swells as I strive to learn everything…to know…to be. I become aware that I’ve hit the climax of my trance and feel the cycling down, the beginning of the end of the controlled burn. The images slow, and I am once again aware that it is a candle at which I stare. I thank the Gods for bestowing the gnosis upon me, and carefully extinguish the flame.

I am unaware of the time, and do not care to know. I need to ground myself, but rather than do it inside, I instead choose to take our offerings from ritual and bury it outside in the Earth. In the backyard, I find a small, rich patch of soil. Most of the yard is clay, except for here. I dig deeper than needed. Halfway down I toss aside my trowel, electing instead to feel the Earth in my bare hands. As I dig I allow the energies raised within me to pour down into the Earth. The smell of the grass and weeds and dirt permeate me. I feel calm and relaxed, bathed in the glow of the full moon. Carefully I scrape the offering off of the dish. I close my eyes and feel good, knowing that however small it is, this gift of thanks to the Gods will decompose, and what grows in this spot will receive some extra nutrition. All returns to the Earth in good time. I repack the hole I’ve dug and remain on my knees for a few more minutes. The Earth, our symbol of life, our living organism.

These are the most sacred of symbols, the Elements. Water, Air, Fire and Earth all connect us to the Spirit. I stand up slowly, beginning to feel the effects of exhaustion. I turn my head to the right and see a neighbor peeking out the blinds at me. I think to myself that I’m doing nothing strange here, yet tomorrow morning I’ll be the block’s topic of conversation. A Mona Lisa smile crosses my lips as I wave to her and she quickly moves away from the window. I go back into the house, knowing that I’m just the everyday Witch next door.

Alas, All Barrels Have Their Bad Apples

Alas, All Barrels Have Their Bad Apples
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Author: Ginger Strivelli

It is sad but true; all barrels have their bad apples hidden within.

The Pagan community is not immune to ignorant and/or immoral idiots who call themselves one of us, and then go on to be the worse kind of bad example, spewing bad PR and worse damage in the wake of their stupid if not outright evil behavior.

The problem is, most people do not judge all Muslims by the “bad example” of Osama Bin Laden, or all Christians by the bad example of David Koresh, nor all New Agers by the bad example of the Heaven’s Gate cult. Nonetheless, it seems painfully clear that too often too many people still judge all Pagans and Witches and Wiccans and Druids and other Earth Religionists by the crimes of our few bad apples. Admittedly we’ve had some real rotten-to-the-core ones…and will sadly continue to in the future, most likely. We are open and accepting and loving people and we tend to embrace everyone, even those we shouldn’t. In our inclusive accepting ways we sadly include and accept those who we should not to start with. However, once those bad apples have been pointed out to us, we should stop including and accepting them! That seems simple, but often it is not so clear to Pagan leaders, clergy and communities when faced with a situation where one within their circle surprisingly turns out to be a bad apple.

How can we as a community distance ourselves from these types of bad examples? It is a question we ask each other often. A question we are forced to address way too often when such situations arise where someone within our local Pagan Circles turns out to be an idiot, mentally ill, or actually evil. Woefully, we tend to have some people who call themselves “Pagan” who fit all three categories. Perplexingly, some of our fellow Pagans will balk at denouncing these people…they will urge us to be “understanding” or “forgiving” or “tolerant.” The fact is some things, some people, some behaviors and some crimes are just wrong and not understandable, forgivable, or tolerable. That is a hard lesson: For some of us who have fought long and hard for tolerance and acceptance to realize that everything is not tolerable and acceptable! Some things are just wrong. There is still a line between right and wrong. Just because you are trying to be progressive and open-minded and tolerant doesn’t mean you can just not draw that line between right and wrong…you must draw it somewhere. Even if you draw that line at a different place than the (in your view) narrow-minded greater community, you still must draw the line somewhere!

We in the Pagan community try so hard to be open-minded, we often get so open-minded our brains start to fall out. It is a hard lesson for us to face that we can’t and shouldn’t blindly accept everything and anything, just because we preach acceptance and tolerance of our faith.

An ancient and honorable faith like Witchcraft, Paganism, Druidism, Shamanism, or modern variations thereof, like Wiccans and such, should naturally be accepted; a religion is not intolerable. However, some things, some behaviors, some people are intolerable, and we should stop preaching acceptance when we are faced with such stupidity and/or evilness. Those things do not deserve acceptance. People who practice such behaviors should not be “accepted” or “understood.” They should not be excused with the wand of “tolerance.” They should be exposed, exiled, and executed in some extreme cases with the Athame of Lady Justice and Lady Karma instead. We real Pagans should not feel obligated to explain or excuse or expunge such behaviors and crimes. We should stand up and loudly and proudly be intolerant in such cases!

The Pagan community’s bad apples range from just the misguided and stupid bruised-apple types to those who are evil mutations of nature and are rotten-to-the-core types… and none of them should be protected or covered up for by the legitimate Pagan community, just because they call themselves one of “us.” That does not make them one of us; it does not make them representative of our religion or our community. However if we stand behind these bad apple bad examples, and “accept” them and embrace them and forgive them, then we should not be surprised when our whole community gets judged by their bad example. What is the greater community to think if we ourselves allow and foster such fools and monsters amongst us? Naturally they will think us all as ignorant and immoral as our fosterlings.

The phrase goes, “One bad apple spoils the barrel;” that is why a good farmer doesn’t let any bad apples stay in any barrel. We as Pagan clergy and leaders need to listen to the wisdom of that farmer. We need to kick such bad apples out of our barrels as soon as we know they are bad. That doesn’t make us “intolerant” or not “accepting;” that makes us a religious group with a code of honor and morals that we hold ourselves to. It is shocking that many of our Pagan clergy and Pagan group leaders hesitate to show this bit of wise leadership. In their defense, often they are trying to be all-accepting and all-inclusive, for they fear being seen as un-PC. Or perhaps they have just become so open-minded their brains are falling out.

Pagans need to encourage their leaders to set limits on what is acceptable and tolerable and what is not. We need to start drawing that line between right and wrong somewhere, instead of just arguing that everyone else has it drawn too conservatively so we are going to erase it altogether. The line is there for a good reason, so when people go over it, we know to stop associating with them and to punish them or see that the greater community punishes them before they cause any more harm to others around them.

We preach, “And ye harm none.” But perhaps we should add, “And ye let no one else do harm either.”

I Am A Witch

I Am A Witch
by Sandi Thomas

When I stand up for myself and my beliefs, they call me a “Witch”.
When I stand up for those I love, they call me a Witch.
When I speak my mind, think my own thoughts, or do things my own way, they call me a Witch.

Being a witch entails raising my children to be strong people

Who have a solid sense of personal and social responsibility

Who are not afraid to stand up for what they believe in
Who love and respect themselves for the beautiful beings they are.

Being a witch means that I am free to be the wonderful creature I am,
With all my own intricacies, contradictions, quirks and beauty.
Being a witch means I won’t compromise what’s in my heart.
It means I live my life MY way. It means I won’t allow anyone to step on me.

When I refuse to tolerate injustice and speak up against it, I am defined as a witch.
The same thing happens when I take time for myself instead of being everyone else’s maid or when I act a little selfish.

I am proud to be a witch! It means I have the courage and strength to allow myself to be who I truly am and won’t become anyone else’s idea of what they think I “should” be.

I am outspoken, opinionated and determined.
By Goddess, I want what I want and there is nothing wrong with that!

So, try to stomp on me, try to douse my inner flame, try to squash every ounce of beauty I hold within me. You won’t succeed.

And if that makes me a witch, so be it. I embrace the title and am proud to bear it. I love this, I can call myself a witch now and not feel bad about it!

SO MOTE IT BE!

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I AM A WITCH

Getting My Husband to Accept My Religion

Author: Scáithshúilóir

I have believed in the Wiccan Way since I was perhaps seven or ten years old. It wasn’t until I was thirteen that I began to more wholeheartedly follow the Old Way. I hadn’t done much research, regrettably, and yet looking back on old writings of rituals and dances, songs, poems, that had, at the time, seemed to have nothing to do with the Craft, really did. It was as though the Goddess and the God had been in my blood from day one (for Christianity had always felt “icky” to me, as though I were living a horrid lie that simply wouldn’t go away no matter how much I told the truth) .

I knew what I was, who I was, and what I wanted to do to show the world my beliefs.

However, in my eighth grade year, I was pulled into a weird cult group at my school and while the path we followed as akin to Wicca it was not all the same time. The gods and goddesses we followed were more or less made up, and when I met my current husband at the end of ninth grade after Hurricane Katrina and his friend whom wanted to practice Wicca and turned to me for information, I gave my husband’s friend the information of my cult from middle school versus the true information of the Craft.

My husband went online to verify the information and when it didn’t match up, he went rather nuts. So to this day, I’m still living up to that “lie.” I’m tainted and as are my beliefs.

Now, though he lets me keep my altar up (rather ignorant I’m guessing of what it stands for) and lets me wear my Goddess pendant and pentacle medallion, I know he fights me on practicing my beliefs openly. He seems unable to understand that when one says Wiccans believe in magick, it isn’t necessarily that we believe we can make the wind blow, or flowers grow, or move things with our minds, but rather that we take negative energy morph it into positive energy and through Circles and rituals and spells and the like we channel that positive energy to influence our world and through our positive thoughts and the like change how we do things and how our world is around us.

Yet… I don’t know. It’s hard because every time I bring up Wicca, he tells me “you’re not Wiccan” but I think it’s more because he’s in denial. Like, I saved something from a website that had a good Mabon ritual that I wanted to use come next month and he said, “So you’re looking up Wiccan things to buy online.”

I said, “No, I saved the site because it had a good ritual.”

He didn’t seem mad and didn’t argue with me. So, I guess it’s more of a gradual transition. My friend from years ago, Cael, did a tarot reading for me and said that there are two paths before me and only one reaches home. I’m torn between which path is the right one to take but I’m too stubborn to give up the fight.

I’m not sure exactly what to do.

I’ve prayed consistently to the Goddess and the God to guide me, to allow my husband, whom I would give my life for, who I believe the Goddess and the God gave to me personally, to accept my beliefs. I don’t want him to practice with me. I understand and accept fully that he doesn’t believe what I do, yet… I wish he’d extend the same kindness to me.

I guess I’d be more truthful if I said that there are some aspects of Wicca that I follow. I believe that faeries are lesser, almost demi-gods that are more or less spirits of the Earth manifested in plants, flowers, etc. I’ve already stated my thoughts/beliefs on magick.

I’m an eclectic Witch, but more or less I guess I’d be traditional in the sense that I worship the Goddess and the God, I only call upon Them in my rituals. Though I acknowledge all the other gods and goddesses of the various pantheons, I feel as though it more respectful to speak directly to the “head honchos” of the Way. That may just be me. I don’t believe in love potions, healing spells on myself, or things like that.

I think it is horribly against the Rede to do anything that might be considered “personal gain.” I believe in working for the things in my life, not use the magick given to me in ways to make it a faster process, just to give me a hop in my step.

I’m beautiful the way I am, the Goddess wouldn’t have made me such if I wasn’t truly beautiful. I love women and men equally; I don’t think one sex is better than the other. The Goddess and the God manifest in each of us, so no one is more perfect than the other.

I accept others beliefs, for the Rede bids us “Abide the Wiccan Law ye must/ in perfect love and perfect trust.” I follow the Rede as best I can, but like all humans I mess up.

But I’ve digressed from my general point. I only want to be accepted. I wish I could reach a mutual understanding with my husband. I love my faith and I love the Goddess and the God, and to not worship them every night by opening a circle and simply meditating with Their presence beside me, it’s almost painful.

Goddess and God willing my husband will accept my religion as I have undoubtedly accepted his. But as I’ve mentioned before in above paragraphs, it’s still a debated issue. I hope the gradual transition works out in the end. And I hope it comes to a close soon. I can’t take much more of this. It’s killing me.

The Magick is in the Witch…Not the Bitch

Author: Phoenix Forestsong

I recently placed myself in a position where I had to “explain myself” to a non-magickal person. Surprisingly, this situation planted a very interesting seed into the fertile soil of my mind. Ultimately that seed has culminated in this essay, minus the offensive title. Without getting into irrelevant details, the conversation essentially boiled down to “I don’t care what you say, Magick doesn’t work because I refuse to believe in it.”

Yup. That statement is one hundred percent factually true. Magick only works if you open yourself to it first, even if you don’t believe but still accept the possibility, then Magick can move in your life. A non-magickal person or, to upset those witches that take themselves way too seriously, a Muggle who “does not believe”, but “refuses to believe” will not be knowingly influenced by Magick. The key here is in the word knowingly. Magick is life and Magick is energy, thus all that lives is filled with the energy of Life; whether it knows, believes, or denies the possibility of Magick, the human spirit is still affected by Magick.

The problem that most non-magickal people have with Magick, aside from centuries of brainwashing by Christianity, is the concept of a binary world. The concept of a binary world is anathema to traditional stratified religions where there is Earth, Heaven, Hell, and only The Creator and The Destroyer can manipulate “Magick” to make things happen. Even then, it is only good and “Holy” when that power comes from God or Jesus, and “evil”, “unnatural”, or “Satanic” when it comes from any other source, for as we all know, that which is not exclusively from the domain of God, comes from the Devil’s own hand.

To Wiccans and pagans there are two worlds that make up our lives. There is the physical and material world that simultaneously and conterminously coexists with the spiritual world, which is the world of energy, the world of magick. When we see the forest, we see the physical world with trees, rocks, leaves, streams, and forest creatures; however, we also see the energies that these seemingly simple physical things are made of. It is natural to see this world and to live in this world; in fact, from the moment of birth we are completely opened up to the True World. As we gradually learn more about the “Real World”, the exclusive world of the physical, we do so ignorant of the natural abilities that we were born with. Thus, the situation creates a disconnect within us where “something” is missing, but we’re not quite sure what.

The Witch

The Witch, The Wise, A Wise One, or whatever name we are known by, changes neither the responsibilities nor dedication that it takes to become a Witch. When you first began to follow your path, there was a tremendous amount of information that had to be learned, a lot of books to read, and a ton of thinking, meditating, and writing that needed to be completed before you really had even the slightest clue of just what you were doing. However, setting aside your confusion you pressed on, slowly coming to master the basic talents required by the Craft. You can now raise power, know your correspondences for candles, herbs, and gemstones. More than likely you have delved into divination with the Tarot, a pendulum, or Runes.

In any event, you are a Witch and it took a lot of thought and effort to, not only learn and master your skills, but to acquire the right philosophy and spirit to actually put them to use. It is the same as a computer technician who spends long hours in class working for a Bachelor’s degree. Though some of what will be learned may seem pointless at the time, overall it has taken at least four years to learn enough of the basics of Computer Science to be proficient at your chosen field. While you may not be an expert in every area of computer technology, you are pretty damn good when it comes to identifying, troubleshooting, and repairing a computer whenever it fails…it’s all fundamentals to you now.

For the IT Professional, the medium that is best used to faithfully execute their duties is the Internet. Obviously I use this profession for the example because, well, write what you know. I have the B.S. Degree, I’ve had several technical positions, including a management position and a consulting business, and so I have witnessed and experienced the IT field from several different angles. I would regularly run into computer programs that I’ve never even heard about prior to accepting the client. So I would research.

I would hit the Internet, learn more about this new technology, and I would test it out prior to taking any drastic action. I taught myself how to operate that computer program, usually better than the employees who had to use it on a daily basis. The point is that I didn’t know it before, I recognized the fact, did the research, got the hands on experience, and incorporated new, albeit somewhat situational, knowledge into my life. I had to make an effort to grow, to learn, to develop something within myself in order to learn this new skill.

How does this have any relationship to Wicca? Imagine that your sister is in a relationship with one real bad dude. When you do see her, which rarely ever happens, she always wears clothing and makeup that conceal the abuse. When you say something about it she gets worried, not angry, and begs you to stay out of her life. Just this past Thanksgiving she missed the traditional family meal, so you decided to stop by her house and check everything out. She answers the door in tears, blood streaming from her broken nose. She tells you, panic blazing from her eyes that she broke her nose falling down the stairs and that everything is all right. Don’t worry; just go home she’ll be fine.

Sure. What do you do? Right off the top of your head the best solution is to call the police. If they can’t (or won’t) do anything, then call the YWCA, even a local church with a women’s outreach group, someone who is trained to handle domestic violence. So, once you’ve called the cops, and no one presses charges, and the beatings continue, and you see your sister less and less often, in greater agony at each and every meeting. What do you do?

You are a Witch, you know the basics inside and out, you have the Rede, and you have a very desperate need. Using the Rede as your guide, you begin to peruse the Internet and your own Magickal library to research how to safely and permanently get rid of this guy. You find the best way is through a spell of binding placed on him (‘An it harm none…’An he IS harming someone) so that he will be unable to harm your sister in any way followed by a spell of protection placed on your sister. The research completed, you hit up your local craft shop or Wally World and get what you need for the ritual. You create the necessary components required for your ritual, prepare the ritual, work the ritual, raise power, empower the spell with your most desperate need, and fire it off into the Aether, knowing with all certainty that it has already worked.

When a computer guy fixes a computer, he or she knows that it is fixed because there is a very noticeable and measurable change in the machine. Mainly, that change is that the computer now works, however, in more complicated computers, such as Internet Servers, the change may not be drastically noticeable as the computer is not running just one or two applications like your PC, it is executing thousands at a time. An adjustment here and a tweak there will create noticeable results; however, it takes patience and experience to notice those changes.

When a Witch fixes a situation, he or she knows that it is fixed because there is a very noticeable, yet subtle change in the situation. As our “Fundamentals” are not well-documented scientific skills but rather are naturally-born abilities that, once trained, unlock greater levels of perception in the Witch, we notice the change in energy before the event actually moves in that direction. Two very important rules to remember are: “Magick always follows the path of least resistance” and “Energy always occurs before motion.”

Energy occurs before motion is an accepted scientific law. Simply look to the famous Sir Isaac Newton and his three marvelous and Magickal laws of motion. The First Law of Motion, which is the only one we’re interested in, states that an object in motion will stay in constant uniform motion and an object at rest will remain at rest unless acted upon by some external force, with force being kinetic energy.

To simplify even further, things tend to do what they were already doing unless some outside force influences it. Thus, the ball just sits there and does nothing until you kick it, which is the application of kinetic energy. Thus the bastard will remain abusive (an A-hole in motion) until some outside force (emotion, Magick, POLICE) pushes him (and his energy) onto another constant, uniform course, which hopefully leads straight to a jail cell and a karmic reward.

Now, I know all you eggheads out there are just drooling about the big flaw in my argument. I can hear it right now, it goes something like this…Dude, that only applies to an object with constant mass, not to something that can grow or shrink, thus changing its mass and, potentially, its momentum and direction! That is what is so cool about the flaw; the first law only ALWAYS works on things, static things, things that don’t change and people their situations are dynamic.

In the world of spirit, we’re not simply bundles of energy floating around without thought, without direction. Hell no! People are driven, motivated, self-directed, and above all else, highly intelligent and sentient individuals. We steer ourselves through life; our Spirit hops into the driver’s seat, takes the wheel, puts the pedal to the metal, slams on the break, grinds the transmission, and tries to go where it wants to go. Magick, like a sudden gust of wind upon the interstate or two tons of rolling steel smacking fatally into you, still affects your motion. The difference between a gust of wind pushing your car and the horror of a traffic fatality is force, which is energy.

In Magick, it is a disciplined and focused Will that sets the direction of the spell, and it emotion and desire that give our spells force, “kinetic energy”, the kick. Correspondences naturally add additional power to the magick, thus increasing the force of the spell. The energy is raised, the desire for change churns at the heart of the spell, waiting to be let loose, the spell is directed, it’s energy changing to comply with the Will of the Witch, transforming into what it needs to become to do its job. The spell is let loose, it’s aim is true and the force behind the spell is mind-shatteringly intense. You ground, center, thank your Deities, and close out your circle, cleaning up along the way. You listen for the phone.

An hour passes, you near nothing. Two hours pass, still nothing. After four hours you have to sleep, the ritual was too much of a draining process to keep sleep over the horizon for much longer. One day goes by, nothing, two, three, five, still nothing. You stop by her house but she won’t open the door, she keeps the chain latched and hides her face in the safety of shadows. You know. You’re not upset; you’re pissed. “’An it harm none…” as your first thought is to personally explain Newton’s Laws of Motion using the example of his face as the object with your fist as the application of kinetic energy, which would technically violate that whole “harm none” thing. As Plan A won’t really work out, you fall back to Plan B and call the Police who rush out to arrest the guy who, surprisingly, actually gets charged, convicted, and sees the inside of the Pokey for a while.

The Bitch

Oh! I see. You spent all that time worrying and worshiping the Devil, and all you had to do was call the Cops. See! Magick doesn’t work! Tee-hee! Tee-hee! Sure, the Police were called and it was the Police who dragged the human filth out of the house and into a cruiser, but they had already been called before without any result. Now, there is a noticeable result. Notice that the spell took time to work; it could have taken months even! Why?

The Jerk is self-motivated, self-directed, and self-centered, thus instead of a ball of rock floating idly in space, he is a jerk behind the wheel of car and he’s going wherever he wants to God Dammed go! Your Sister, for her own reasons, was attracted to him which drew her closer to him, the distance between them lessened and he began to influence her. The proximity of their paths and the momentum of his desire and his will to be abusive does not simply stop and cease to be because one wishes for it too. It stops because some outside force, some outside energy, slammed full-force into him and pushed him in another direction. The spell of protection cast upon your sister, it too slammed into her life, pushing her away from his abuse.

Now, neither the Jerk nor your Sister were ever aware of your spell, so to their knowledge nothing abnormal ever occurred. However, Magick always follows the path of least resistance. The Jerk, being a physical guy, liked his drink and he liked women, but when he got drunk he would get violent. It was his nature and he followed his nature. Your sister, after having a half-remembered dream about watching some show on TV last week about fidelity and abuse, was growing more resentful and angry the more she thought about things. It took a few days but when you stopped by the house the tension that had been mounting over the past few days, the stress fractures of two lives being pushed away from each other, were the trigger.

Directly, did you Physically do anything to anyone in that scenario? No. What did you do? You gave a situation, two lives, a necessary push and nature took care of the rest, because Magick follows the path of least resistance. This is a completely fictional story, but one designed to show the mechanics of Magick. While situations for your spells will be different, never doubt its power. Even science has proven that Energy comes before Motion, therefore the mechanics of Magick, the First Law of Magical Motion, is a logical and “provable” concept.

In Land of the Blind…

I walk down the street at noon, a gentle breeze ruffles my hair, trees shimmy and shake their leaves, making a cacophony of sound like hundreds of sheets of paper being torn to shreds. The bright golden sun assaults my eyes as it glares angrily from dingy storefront windows and the hot windshields of boiling parked cars. A sea of people flows around me, or I flow amongst them, I don’t really know and It doesn’t really matter, I’m a part of something.

I come abruptly upon the strangest sight, a plaza full of men, women, and children with blindfolds painfully tight upon their heads, dirty thick padding covers their ears, a cloth gag obstructs their mouths, while filthy rags consist of their clothing. Each and every soul in the plaza sits in silence, suffering etched deep into their faces while one lone man cries loudly above the noise of the city. You strain to hear him over the sounds of construction, but eventually his message is heard.

“Fear! Fear my God! For he has declared this world to be an illusion and all upon to be evil and ill. Repent of your sins, surrender your body, mind, and soul unto me, blind yourself unto the evil illusion of this world and you will be rewarded in your next life.”

Out of a morbid sense of curiosity I wandered into the plaza; I had to know what was going on. Ignoring the absolute stench of the place, I located the preaching man and moved swiftly to him. His blind eyes passed me over, seeing nothing. Questions flooded my mind, yet I remained in control and simply spoke to the man. “What are you doing Sir?” I ask him, “What are all of you doing here?” His answer surprised me, shocking me into an absolute funk.

“My God, My God, My most powerful and omnipotent Lord. He has told me that this world is nothing more than a great illusion, a false reality, and the evil of this place is too great and My God demands judgment. Fire and Death shall rein down from the heavens, the earth will crack and the seas shall heave. The blood of the unsaved shall run like a river of crimson Justice! Join me and blind your eyes, deafen your ears, silence your tongue, and feel the full suffering of the flesh. For only through suffering can we purify our souls in order to gain Paradise! Give your Illusionary life to me and My God, and you will receive wealth and wisdom beyond measure after death.”

It just sounded too good to be true! Blind my eyes, block my ears, silence my tongue, suffer in the flesh, but at least I wouldn’t be dead from fire, death, cracking, or heaving. I was confused.

“Sir, how do you know this to be true? Have you any proof?” His grimy hands rummaged through a tattered burlap sack, quickly withdrawing a badly damaged cassette tape player. “God himself recorded his message for me on this holy artifact. Unfortunately even the most enlightened individuals cannot bear to hear the true voice of God without its perfection causing immediate and violent death. For the mysteries of God are Deadly to the wicked and can only be revealed through suffering in darkness and silence. Join Me! Else you will be punished for your lack of faith for all eternity, for my God is a wrathful God!”

…The One-Eyed Man Will Be King

After that exciting excursion into the world of Sir Isaac Newton and his wonderful First Law of Motion, and a quick escapade to an obviously allegorical plaza filled with walk-ons left over from the filming of Tommy, what was the whole point? There is a morbidly humorous saying: In the land of the blind, the one-eyed man will be king. When we are born, all of us, are born with two eyes, we see both worlds, the world of the physical and the world of energy.

As our world really is a binary world, we are literally being asked to blind one eye in order to become a part of society. Our society is one that is based upon science and Judeo-Christian values. Magick, and any other current scientifically improvable concept, is not “real” because it cannot be measured and it goes against those long-standing values that are so important to our national identity. Although, just because something is not scientifically proven beyond a shadow of a doubt does not mean that it is wrong.

I work magick, you work magick, and millions of people the world over work some kind of Magick. We believe in it because we can feel it, it may not be quantifiable, yet it exists. We believe in Magick because it works, and it works every time we try it. The situation may not be completely resolved, but it will begin to move, slowly at first, but soon it will be defused in no time at all because you gave it a little nudge to knock it out of the way.

The sun still shines its light of love and heat of hope upon the Earth oblivious to the fact that Jim in Accounting absolutely refuses to believe in the Sun’s existence. It still doesn’t change the fact that the Sun is a star and that Jim in Accounting probably could use a long vacation somewhere with sun, sand, and surf. Of course Jim won’t burn on his vacation because he doesn’t believe in the Sun.

When Jim finally returns from his long vacation, he is as red as a steamed lobster. He begins to explain to you how he contracted this strange skin disease at the beach and how it was strange to be at the beach without the Sun. As a Witch, and since Jim is nuttier than a fruitcake by now, you promise to work some magick on his…rare condition. Jim doesn’t believe in Magick and is violently opposed to it. You decide to work a spell on him to alleviate the pain from his sunburn without telling him. He feels better the next day after discovering an exotic cure for his illness…aloe.

Show Me Da Magick!

This essay has been a bit juvenile in its examples, yet the point was not to provide the very best example of a situation, it was to provide the best example of the mechanics of Magick. If you begin to study your own spellcraft, watch where the energy that you send out ends up by feeling for it. You will begin to learn and eventually understand just how Magick, and Life, flows and brings change where it’s needed most. The one fatal mistake that any Witch can make is to give away their power in the face of a challenge. The idea that “I can’t help with that! It’s too tough!” Well, you’re right; you can’t do anything because you have decided that you do not have the power to…so now you don’t.

But, just like the blind man who ignored the visible world, and the overzealous Christian who demands suffering and pain as a sign of submission, their refusal to accept the real world around them doesn’t change the nature of the world around them. It only changes their reactions to that outside stimulus that they detest. A closed-minded individual who refuses to believe in magick can still be swayed by magick, just as the boy who believes himself to invincible can be knocked over by powerful wave. Their refusal to accept does not change the fact that Magick exists, has always existed, and will always exist. The blindness in their eyes does not change the fact that there are Two Worlds, not one, two. Just because a person refuses to see a painting does not mean that it was never painted, it exists in all its intricate beauty, that person simply refuses to appreciate it.

As Witches we walk the world with all our senses developed and alert, this allows us a greater depth of understanding and perception concerning people and situations. We do not walk our Path with our eyes blinded, nor do we walk our Path with one eye closed. We walk our paths with both eyes open; both worlds, the physical and the spiritual are real and readily available to us, each just as real as the other. We have to remember that WE hold the power to create change in the world, it is not something that can ever be delegated to another, it is our power, our will, and our destiny to develop into the individual who we want to be.

Magick, a natural part of life, will always be an influence even on skeptics, for just as matter moves, so does energy. Regardless of denials, misunderstandings, and flat-out lies, one can no more banish Magick than one could Banish the oceans, it is a natural part Life, just like the rising and setting of the sun and the migration of birds in the Winter. It’s natural, it exists, and nothing and no one can ever change that.

Blessed Be,
-Phoenix Forestsong

The Rise of Wicca and Neo–Paganism in the United States


Author: Govannon Thunderwolf

Wicca is becoming the fastest growing religion in the United States. This statement was something I was hearing and reading more and more. Being a member of the Pagan community, I didn’t really notice any of this growth happening. The more books and articles on the Internet that I read, the more I kept seeing this statement. The research into this declaration became my focus of interest. What fascinated me the most about this account was the fact that Wiccans and neo – Pagans do not go around with the specific intent of finding converts. In the teachings and ideas of Wicca and Paganism, the idea of looking for converts is not encouraged and is looked down upon. Anyone seeking converts into Wicca or Paganism is breaking a cardinal rule.

Even though Wicca is generally a female dominated religion, there are men involved as well. Wicca is a religion that recognizes women and men as equals, but it does put a slight emphasis on women and the Goddess. Female witches out number males two to one in the United States, according to the Covenant of the Goddess’s estimates. Covenant of the Goddess is one of the oldest and largest Wiccan groups in the United States. They also state that much of the recent growth in Wicca and neo – Paganism has been among women. (Sanders xiv)

Where would someone look to find followers of Wicca and Pagans? They can be found anywhere and everywhere. The actual number of Wiccan and Pagan followers in the United States changes constantly, but in 1999 Helen Berger, a sociologist who spent ten years as a member of the neo – Pagan community, estimated that there are between 150, 000 and 200, 000 Pagans in the United States. It is suspected that there are many more among the ranks of Pagans today. Berger’s census also found that California has the highest amount of Pagans living within its boundaries at 15.7 percent, followed by Massachusetts at 7.6 percent, and New York at 7.3 percent. (Sanders xiv)

While there were many contributors to the construct of Wicca since the 1890’s, there was one man, who in 1954 wrote and published Witchcraft Today, and that man was Gerald Gardner (1884 – 1964) . Even though Druidism, Witchcraft, and other forms of Paganism were originally oral traditions, their revival is attributed to written text. (Clifton 14 – 15)

Very little is known about Gerald Gardner except for what is public record. He was a civil servant for the United Kingdom, and spent most of his career in Britain’s Asian colonies before he retired and settled in southern England. Gardner was one of the many who thought it more prestigious to have learned the “craft”, a term used for Witchcraft, an elder of one’s own family. Gardner didn’t claim to have learned Wicca from an elder of his own family, but did claim to have learned it from elders with family ties that went way back many generations. For most people in the Pagan community, it was well know that Gardner was considered a bit of a pervert due to his tendency toward bondage and ritualized punishment. It came through in his writings and ideas of practice, but the resurgence of “the craft” is mainly attributed to him. The people of Britain have always made changes to religions to try and make them their own, but Wicca is the only religion that originated in the United Kingdom. (Clifton 14 – 15)

Wicca is generally a solitary religion and seventy percent of its followers are solitary, taking personal responsibility for their own religious practice, rather than following an authority figure. Without a strict set of beliefs, “each practitioner can add or subtract beliefs at will, ” this is a part of what makes Wicca so popular. (Sanders 5)

Now I will continue this paper on three main reasons that I found the most compelling reasons for people of all walks of life to be drawn to Wicca and Paganism, beginning with a concern for the Earth.

The fear of Global Warming and preserving what we now have for future generations is a major common concern among contemporary Pagans. Most of modern society has lost an important connection with nature. In some cases there is even a fear of nature. To be fearful of the natural world, in which we as human beings came from, just as all life has, is quite a cause for alarm. When the system of Wicca was originally developed, its focus was on fertility, just as the ancients were focused on fertility. As history has shown, fertility was a main concern for all people in ancient times.

Life was hard for our ancient ancestors and fertility of the land, animals, people, etc. was the only way for them to continue life and surviving. With human fertility becoming less of a concern in modern times because of improvements in science, the focus has now shifted to nature. This change is another way in which Wicca and Paganism can remain a positive religion. It is a religion that recognizes change and changes with it. If something can’t change with the times, it will get left behind and become history.

The American mainstream religions have done very little to foster concern for nature. Never, have I heard of any sermons given on how people should be encouraged to care for the environment, be good caretakers of nature, and preservation of natural resources. This again, leads many to view Paganism and Wicca more approvingly. (Sanders 22)

Paganism also acknowledges nature by following the cycles of the seasons and life. Pagans and Wiccans are encouraged to live their lives by looking to nature as their guide. They live in the here and now as opposed to living and planning for the end of life. Through this view of nature, Wiccans and Pagans acknowledge their connection to all life and the greater cosmos. Many mainstream religious writers believe that honoring nature is not enough for religion or life because it contains violence and brutality. (Harvey 187) This worldview on life and nature is the basis for Wiccans and Pagans to believe in no absolute good or evil. All things in nature are good and evil at the same time and therefore it applies to life as well.

The second reason for the attraction to Paganism and Wicca is empowerment for women. The Christian church has treated women like “second – class citizens” for much of its history. This treatment of women is also prevalent in much of the Western world as well. (Sanders 22) Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

For the last several thousand years of patriarchal religions domination of the Western world, large numbers of women have been searching for a spiritual existence free from the patriarchal dogma. With Wicca’s emphasis on Goddess worship, it attracts those women who want to find a spiritual side to their feminism. (Adler 207 – 24)

The feminist views of women have been the main driving force pushing Wicca to be accepted as a religion. Not all Wiccan groups are feminist though. Most Pagans and Wiccans have a more moderate view of the feministic ideas. Feminist Wiccan groups have dropped a lot of common beliefs in the Pagan community in favor of an all female belief system. By doing such things as only recognizing the female deities and eliminating the male deities, they are alienating themselves from the rest of the Pagan and Wiccan community. (Adler 180 – 81)

Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

One doesn’t need to look very hard to see the atrocities that have been committed against women in history by patriarchal societies. One common saying in modern Pagan communities that can be found imprinted on t – shirts and bumper stickers is, “Don’t forget the burning times.” This refers to the days of the infamous witch-hunts. Malleus Maleficarum (The Hammer of Evildoers) published in 1486/87 by Jacob Spenger and Heinrich Krämer was the authoritative witch hunter’s manual. One key phrase from this manual that modern Pagan writers like to quote is: “All witchcraft comes from carnal lust, which in women is insatiable.” (Clifton 100) This “authoritative” work also stated that women were created from the bent rib of Adam, therefore women are “imperfect animals” if they are even animals at all. (Pearson 302)

In the Malleus Maleficarum, inquisitors, the ones who were authorized to verify involvement in witchcraft, were informed that guilty women would make sexual pacts with Satan. Therefore, after this pact was made, any event in the local community that disrupted the well being of the people was most certainly caused by a witch in their ranks. (Pearson 302 – 3)

When the inquisitors were in search of a “witch”, one could be found quite readily. More often than not, the accused was just a woman that someone had a grudge against. Many also speculated that these “witches” might have been highly learned women, such as early scientists. Because of the ridiculous information contained in the Malleus Maleficarum on how to proceed with the “trials” of the accused, there generally was “no mistake” of finding them guilty. Guilty women and a few men as well, were relatively few in the colonies of America. On the other hand, in Europe the numbers of the accused were astronomical. Imagine the amount of people that lost their lives due to the feelings of resentment of some sort or other, such as the amount of land they owned or a person’s general success. Many Wiccans and Pagans feel that the amount of people who were actually true witches during these “trials” was closer to none. (Gibson 112 – 18)

The final main reason that I would like to point out for the attraction of Wicca and Paganism is the attraction of the supernatural. While Pagans and Wiccans accept the belief in an unseen world, forces, and entities, many, if not all, Christian churches, in these modern times, ignore this belief. In many cases, a person could stir up quite a bit of trouble for themselves by stating a belief in an unseen world in the Christian church. (Sanders 23 – 26)

Reading ones future by using tarot cards and runes are very popular forms of divination among Pagans and Wiccans. There are many other popular forms of divination and occult sciences such as the use of crystals. Even though many of these beliefs forms were allowed by Christianity in their early years of development, now these systems have no place in Christianity. Many people have speculated when and why this shift occurred. Modern science has been trying to validate these occult sciences for quite some time now, but with limited success. The simple fact that the occult sciences are being tested gives valid support in their existence. (Handbook of Contemporary 425)

There are still many things in the world that can’t be explained by modern science. In the acknowledgement of this fact is where modern Pagans revel. It still gives room for belief in the ideas of fairies, mythical beings, and other such beliefs.

Discussions of the supernatural will quickly conjure up visions and ideas in relation to recent popular movies such as Harry Potter, The Seeker, Lord of the Rings, and many, many other movies. While these movies and books quickly catch the imagination, their similarities to actual supernatural occurrences are very, very limited. For the most part, these movies and books are purely fantasy. Even so, there have been some Christian based groups that are in opposition of these forms of entertainment. They believe that it sways people, especially children, to take an interest in Wicca and Paganism. (Handbook of New 459 – 60)

As Catherine Edwards Sanders, a Christian journalist, points out, “most Wiccans [and Pagans] have thought more seriously about spirituality and some of life’s big questions than many in the secular and even Christian cultures. They have not been content to skate through life seeking the gods of fashion, peer pressure, or materialism, reserving religion for weekends and special holidays.” (30)

Most Pagans and Wiccans actually view their lives as being interconnected with the rest of the world as a whole. They realize that there are, in fact, fewer events in their lives through this interconnection with the rest of the world.

With the impending end of the Mayan calendar in 2012, there have been many theories in reference to the end of the world. In fact, recently the “dooms day” movies have been coming out more and more frequently. One can only speculate that as 2012 draws nearer, the apocalyptic world movies and theories will by coming out at a frantic pace.

In the Wiccan and Pagan groups though, ideas of the world coming to an end are not so prevalent. Many think that the date of 12 December 2012 will be a beginning of a ‘New World Age.’ Many experts believe that this will be an age of peace and interconnection with the rest of the world and beyond for the next 5, 200 years. The experts are also saying that the ‘veil’ that separates our world from the spirit world will be lifted. The descendents of the Ancient Mayan’s say that we are already in the twenty – five year timeline of this change. (Rennison np.)

This information of the coming change according to the Mayan calendar is something that modern Pagans and Wiccans are looking forward to.

In conclusion, is there a rise in the Wicca and Pagan belief system? Given the research, the answer would definitely be a resounding yes. The movement is very broad and difficult to pin down, but it has been noticed. Many authors and professionals are calling on others to try and do research on the subject. With others taking an interest in the movement, maybe someone or maybe a group of individuals will come forward with some new views or theories on this movement. With these new views and theories we can only hope to find a definite reason for this shift.

Until then, there will be many I’m sure who will take on this daunting task. There are hundreds of theories already studied or in the process of being studied. I’m sure that there are many other ideas out there that have not yet been discussed or found in the public forum. With the case of the ancient Mayans, their descendants have said that there is plenty more information that they are in possession of, but have yet to let the rest of the world know about it. Whether there is more information yet to come remains to be seen.

I’m sure that there other ancient civilizations out there that have possessed knowledge or information, now lost. Unfortunately, just as these civilizations have disappeared, so has their immediate knowledge of this information. They did leave behind recordings of information that are in the processes of being deciphered and theories investigated. The only problem is that many individuals in the modern world have a very difficult time believing what the ancients were saying. This in turn leads to very different ideas in what is being told, many times the information is right there, but many misinterpret the information only because the obvious is just too difficult to comprehend.


Footnotes:
Works Cited:

Adler, Margot. Drawing Down the Moon Witches, Druids, Goddess-Worshippers, and Other Pagans in America. New York: Penguin (Non-Classics) , 2006. Print.
Berger, Helen A., Evan A. Leach, and Leigh S. Shaffer. Voices from the Pagan Census A National Survey of Witches and Neo-Pagans in the United States (Studies in Comparative Religion) . New York: University of South Carolina, 2003. Print.
Clifton, Chas S. Her Hidden Children: the Rise of Wicca and Paganism in America. Lanham: AltaMira, 2006. Print.
Gibson, Marion H. Witchcraft Myths in American Culture. New York: Routledge, 2007. Print.
Handbook of New Age (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2007. Print.
Handbook of Contemporary Paganism (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2009. Print.
Harvey, Graham. Contemporary Paganism Listening People, Speaking Earth. New York: NYU, 2000. Print.
Pearson, Joanne. Belief Beyond Boundaries Wicca, Celtic Spirituality and the New Age (Religion Today-Tradition, Modernity and Change) . Grand Rapids: Ashgate, 2002. Print.
Sanders, Catherine. Wicca’s Charm Understanding the Spiritual Hunger Behind the Rise of Modern Witchcraft and Pagan Spirituality. Wheaton: Shaw, 2005. Print.
“Susan Rennison’s Website.” Susan Joy Rennison’s Website. Web. 18 Dec. 2009. .