Prayer Of The Day for Feb. 17th – Prayer for Patience

Prayer for Patience

O eternal Goddess, Maiden, Mother and

Crone. I am made from your flesh, and

you know me better than I know myself.

You understand depression, frustration,

and anxiety. Please me to control

these emotions, and help me to convert

these powerful feelings into love.

 

O eternal God, King of infinite wisdom

and goodness. I am created from your

essence, and  I thank you for the gift of

life. Please teach me to be patient and

humble, tolerant and gentle, especially

when life’s problems become heavy and

difficult to bear.

 

So Mote It Be.

The Dark Side of the Water Witch

The Dark Side of the Water Witch

Water rules the emotions, and the Water Witch has a predisposition to think with the heart and not the head. As she is devoted to water, she believes wholeheartedly that a tiger can change its strips by virtue of cleansing away the negative. She will give a second chance in the case of an innocent mistake. However, if crossed intentionally, the Water Witch will hold a grudge until the end of time. She is a wall builder and will not hesitate to block out anyone who deserves it. Her code of justice is so strict that she often entertain notions of revenge. She is known to overdo it in these matters.

In personal matters, the Water Witch’s intuition does not function at its fullest capacity. She can be quick to assume a slight was intended by an innocent remark and operate strictly on that notion, regardless of its truthfulness. Unfortunately, once this happens the Water Witch can muddy her own waters.

The Wiccan Book of Day for Feb. 9th – Child Of The Sun

Wiccan Book of Days for Thursday, February 9th

Child of the Sun 

The divine infant that, according to many systems of sacred belief, was born around the Winter Solstice in late December, is thought to have grown into childhood by this time of year. The stories associated with these Divine boys which include Christianity’s Jesus and ancient Egypt’s Horus are concerned with their growing strength-of mind, body and spirit-but also with their vulnerability, especially when pitted against the embodiment of evil. In Horus’s case, Set, the murderer of his father, Osiris, presented a hugely dangerous threat, one that could only be neutralized in an epic, coming of age struggle to the death, in which the heroic. Horus would emerge bloodied but victorious.

 

“The Artic Sun”

Light a yellow candle in a gesture of joyful fellowship with the people of Narvik in Norway, who are celebrating their first sight of the sun since early November around

 

PENTACLE AND PENTAGRAM

PENTACLE AND PENTAGRAM

The pentacle is probably the most important symbol in witchcraft. It is a five pointed star with a single point facing upright. A written or drawn pentacle is a pentagram.

In rituals and magic the pentacle is a round disk of earthenware, wax, silver, or clay. It is inscribed with magic symbols including a pentagram and is used to consecrate the magic circle. In some rituals the high priestess may asume the pentacle position.

 

Some witches may wear a pentacle as a sign of their religeon. Some covens use the pentacle as the sigal of the witches who are initiated in to the second degree. The pentagram is the witches symbol of power and protection and used to control elemental forces.

 

Pentagrams are usually drawn in the air with a sword. The method used to draw the pentagram depends on its purpose.

 

Such as pentagrams to invoke are different from pentagrams to banish. Pentagrams are also used in meditation exercises where each point of the star is associated with a specific quality, attribute, concept, emotion or name of a pagan deity.

 

The magicians pentacle is also referred to as the pentacle of solomon. It represents God or man and the four elements of nature, five senses, five wounds of Jesus, and the five points of man.

 

The magician attaches pentacles on his robes. Pentacles are also engraved on rings. As a talisman the the pentacle enables the magician to command the spirits.

 

 

Why I’d Want Darkness In Me (Or, At Least, Not Mind It)

Why I’d Want Darkness In Me (Or, At Least, Not Mind It)

Author: Fire Lyte

While listening to an old clip from The Way of the Master Radio – a Christian Fundamentalist show, the radio host asked why anyone would want darkness in them. He asked this because Kirk Cameron, the co-host, had infiltrated a Mabon ritual and recorded the whole thing. This question came about, because pagans supposedly celebrate the balance of light and dark within them and in the world on the vernal and autumnal equinoxes – contemporarily known as Ostara and Mabon, and the two hosts could not fathom why anyone would want to accept darkness within. This is a really good question, and one that should inspire a lot of internal questioning.

Why in the world would anybody want to celebrate the balance of light and dark within him or her?

This is one of those trick questions kids ask one another on the playground that takes some fact or circumstance, twists it, and asks it in such a way that there is no good answer. For example: Does your mother know you lie? If you say yes, then you admit to lying and you assume the guilt of having let down your mother. Alternatively, if you say no, then you admit to lying to your mother about lying, and you assume the guilt of keeping a secret from your mother. There is no secret option C in which you neither lie, nor have to admit your deceit to your mother.

Well, this question is the same thing. We celebrate the balance of light and dark within us, firmly acknowledging that both exist. It is not that we want one over the other, and it is not that we want only one. This is one of the beautiful facets of paganism that I see as a benefit to our collective ideals. We may not agree on a lot of things, but we agree that we worship something solid, something real. At the heart of many of our religious tenets lies a central Earth worship, or the notion that we tie our sabbats and magical practices to the physical universe. Prosperity spells when the moon is waxing and so on. As such, we have a tendency to honor the natural laws of existence. We celebrate birth and death equally, and know that they are not points of singularity, but rather spokes on an ever-turning wheel.

Let’s try an experiment.

Think hard. Raise your hand if you’ve ever wanted to take an item off the shelf and just leave the store with it without paying. I mean, this economy is pretty tough, and I see lots of things I wouldn’t mind having without burdening my wallet with an inconvenient charge.

Raise your hand if you laughed when someone tripped or saw someone go through hard times and thought, “They had it coming.” Raise your hand if you’ve ever wanted to be the one who collects on karmic debts or if you’ve ever wanted to take a break from monogamy for just one day. Raise your hand if swift revenge seemed like the only option. Raise your hand if you’ve ever really wished someone would die. Raise your hand if you’ve ever thought about what a razor blade would feel like going inside your wrist. Raise your hand if you’ve ever had a dark moment…

Now, keep your hand raised if you didn’t go through with it. And aren’t you glad you didn’t?

Aren’t you glad you had enough inner balance to view the dark thought, shed some light on it, and put it neatly back in the box of dark thoughts where it belongs? It doesn’t matter if you briefly weighed the option of stealing the bottle of soda or if you dwelled upon a guilty conscience for years. The point is that at some point or another, you balanced out. You were not swallowed up by that singular point of darkness.

It would be a wonderful thing if we only ever had good thoughts. It would be great if the world were a fluffy pillow and the sun shone everyday and the radio station only played your favorite songs. But it isn’t. I’ve said before that reality isn’t fun, but it’s what we’ve got, and that’s really very true. As pagans, we acknowledge that we have our dark moments, and we can view them from a balanced perspective, because we also acknowledge our light. We differentiate them, because of one another. How would we know what moments are truly triumphant, truly joyous, if we did not have the hard times to compare them to?

It would be a foolish act on our part if we turned a blind eye on darkness. It exists, and it is as real and corporeal as if it were caressing you in the night. We are only prepared to face it, because of the balance of light and dark, because of the knowledge of past dark times, and the light we brought in to turn the dark away. If you knew an army was going to invade your country, rape your women, kill your men, and burn your cities, would you acknowledge the threat or talk about what a beautiful day it is? There is something to be said for reveling in the good times, but we must not let the good get in the way of reality.

On a different tangent, dark and light can quite literally also mean the times of year. The darker parts of the year are times when we don’t want to be as active, when the earth is bare, and when times are a bit hard. Without the sun, it is easy to become melancholic and shut off. Again, in these instances, we celebrate the light and the dark, because we know that light will come again. We remind ourselves to not get complacent in the dark, and to actively seek to bring light into every corner of our lives during times when it doesn’t come naturally. (Both literally and figuratively.)

Celebrating the balance of light and dark is celebrating the very nature of the universe, celebrating the most natural parts of nature. We acknowledge both, because both exist, and we do not wish to be foolish when the time comes to face one or the other. The good can be just as overwhelming as the bad, and can cause as much harm. Have you ever been so ecstatic that you forgot about your other daily duties? Have you ever let time get away from you when having fun that it turned into neglect of yourself or others?

If we are not conscious of consequences, the choices we make are one-sided and potentially harmful, dark. I see this with a lot of college-aged kids who stay out all night partying, enjoying the goods of youth, but forget to study or don’t get enough sleep or forget to come to work.

Balance, true balance, is what happens when we weigh our decisions carefully before making them. It is acknowledging hard times, dark times, and finding the light in each situation so that we can move forward. It is the quintessential idea of living in the present moment, of accepting the realness of reality.

So, to that radio man, I say that I don’t want darkness anymore than I want light. I simply acknowledge that both exist, because I have a brain and the ability to think and reason and accept the nature of the natural world.

Now, on the topic of sin. I ask you what, exactly, sin is, whether we should be forgiven for it, and, if so, who does the forgiving. However, I want you to think about the definition of sin without using the words Christian, or Abrahamic, or Jesus, or Bible. Remember doing those exercises in English class where you were supposed to come up with the definition of a word without using the word in a sentence? I want you to do that here. Strip away the conventions of Christianity, because sin is most definitely not simply a Christian concept. The notion of sin exists in all faiths.

So…think about it. What is sin? The majority of definitions ascribed to the word sin are that it is a transgression against some sort of moral code of conduct. In some cases this code is set forth by divine law, but in other cases it is simply that which goes against one’s personal ethics or values. But, this is just a theological idea of sin.

Chocolate can be sinful. It can be a sin to throw out a perfectly good jug of orange juice when it’s half-full. Recent statistics show that more and more people are leaving their religion of origin – yes, specifically the Christian and Catholic faiths. Half of all adults have changed religions at least once. Half of all adults! On top of that, most people that change religion do it more than once. 44% of Americans, according to a study done by the Pew Forum, do not belong to their childhood faith. 9% more say that they do belong to their childhood faith, but they changed at some point to another one.

And, in all of this mixing of doctrines, beliefs, and practices, we’ve muddled down the definition of sin. Or, perhaps we haven’t muddled anything. Perhaps, since we are in a constant state of reinvention and evolution, we have created a new and modern definition of sin. As pagans, this is what we are all about. We call ourselves neo-pagan in a nod to the fact that we take the traditions of the past and meld them with modern thinking.

Enough with the set up. What is sin? Well, I am going to say it is an action that goes against our values, morals, ethics, or other personal or social code of conduct. I include social, because some might claim that it is well within their personal system of morality that murdering someone for personal gain, revenge, or other innocuous vendetta. Some claim they should be able to take as much as they can steal, because that’s their own morality. That’s not acceptable; I don’t care if you claim you’re on the most left of left-hand paths or what. It is not ok. Your rights do not expand and envelope another’s right to be left alone.

So, if we commit one of these moral transgressions, should we be forgiven for it? Simple answer: yes. Now, notice I have yet to say I believe sin is some sort of divine act against a deity’s will. I think we should be forgiven for our wrongdoings, because we are supposed to be the best people we can be.

We need to release ourselves from the guilt of carrying around our sins, and we need to allow the person we wronged the opportunity to experience the positive karma of forgiveness. (More on karma in a future article.) In order to move on and be balanced individuals, we cannot be weighed down by too much dark or too much light, and thus we cannot carry around all the darkness of sin. To be balanced is the goal, the epitome of religious study and introspection.

However, balance is not something that occurs by purely singular means. You do not balance yourself by yourself. You shed off what doesn’t work, take on what does, and meld them together in a cohesive lifestyle. Many of us do this by focusing on the positive during the waxing and full moons, as these are times of growth and prosperity. On the flip side, we are taught that the waning and dark moons are times to banish the bad aspects of our personality, to get rid of guilt and worry and the wrongs that are done to ourselves and to others. These are times when we both forgive others and forgive ourselves. Oh…and we ask the Goddess and God for guidance.

Who does this forgiving? I’d say it is a combination of people. I might ask the Goddess to help me shed myself of some sin or other, or I might ask for the opportunity to have a positive encounter with someone I wronged so that I can seek forgiveness from them. However, when that person doesn’t give forgiveness, I simply work harder to be a better person and not wrong someone else in the way I wronged him or her.

I would venture, then, to say that sin is we dipping our toes too far into the pool of dark. It is when we tip the scales too far to one side, and we seek forgiveness from that sin in order attain the true balance that is our end goal.

What we want is not to have the darkness, but to work towards temperance. Wow…isn’t that one of the major Arcana in the tarot? Isn’t that one of the lessons of the fool? We seek true, alchemical balance by transforming ourselves, and understanding that there is no true dark and light but merely lessons we must learn. Sometimes we must learn that something needs to be learned, to be taken on. Sometimes we learn that we must rid ourselves of something. Either way, once balance is achieved, we evolve, we transform into our highest selves.

So, I don’t want darkness anymore than I want pure light. I want to be my highest self, and the only way I can think of to do that is acknowledge my sin, seek forgiveness from myself, my Gods, or those who I have transgressed against. I learn the lessons of life that come from experiencing both light and dark, and I work towards balance and becoming my best self.


Footnotes:
References in article

Celebrations Around The World, Feb. 2

Groundhog Day
Purification Day
Brew Hog Day
Lupercalia
Feast of Pan
Bonza Bottler Day
Wives’ Feast Day
Candlemas
Wand Dedication Day (Fairy)
St. Joan de Lestonnac’s Day
Dia de la Candelaria (Mexico)
Yuma Crossing Day
Feast of Torches
National Heavenly Hash Day
Shaving of the Candlemas Bear Masque (Pyrenees)
Presentation of Our Lord (fka the Purification of the Virgin Mary)

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GrannyMoon’s Morning Feast

Candlemas / Purification /Presentation / Our Lady of Candelaria

Candlemas / Purification /Presentation / Our Lady of Candelaria

Jewish women went through a purification ceremony 40 days after the birth of a male child (80 days after the birth of a female child) and brought a lamb to the temple to be sacrificed. According to Mosaic law, Mary and Joseph would also have brought their first-born son to the temple forty days after his birth to offer him to God, like all first-born sons, along with a pair of turtledoves.

The Presentation was originally celebrated in Jerusalem on November 21st but once Christ’s birth was fixed on December 25th (near the winter solstice), the Presentation and Purification rituals would fall forty days later, in early February when torches were carried around the fields.

First celebrated on February 14th, in 350 at Jerusalem, when it would have coincided with the Roman festival of Lupercalia, it was later moved up to February 2nd. Pope Sergius declared it should be celebrated with processions and candles, to commemorate Simeon’s description of the child Jesus as a light to lighten the Gentiles. Candles blessed on this day were used as a protection from evil.

This is the ostensible reason given for the Catholic custom of bringing candles to church to be blessed by the priest on February 2nd, thus the name Candle-Mass. The candles are then taken home where they serve as talismans and protections from all sorts of disasters, much like Brigid’s crosses. In Hungary, according to Dorothy Spicer, February 2nd is called Blessing of the Candle of the Happy Woman. In Poland, it is called Mother of God who Saves Us From Thunder.

Actually this festival has long been associated with fire. Spicer writes that in ancient Armenia, this was the date of Cvarntarach, a pagan spring festival in honor of Mihr, the God of fire. Originally, fires were built in his honor in open places and a lantern was lit which burned in the temple throughout the year. When Armenia became Christian, the fires were built in church courtyards instead. People danced about the flames, jumped over them and carried home embers to kindle their own fires from the sacred flames.

The motif of fire also shows up in candle processions honoring St Agatha (Feb 5) and the legends of St Brigid (Feb 1). The fire represents the spark of new life, like the seeds blessed in northern Europe on St Blaise’s Day (Feb 3) and carried home to “kindle” the existing seed.

The English have many rhymes which prognosticate about future weather based on the weather on Candlemas Day:

If Candlemas Day bring snow and rain
Winter is gone and won’t come again
If Candlemas Day be clear and bright
Winter will have another flight.

These are all similar to the American custom of predicting the weather on Groundhog’s Day, in that you don’t want the groundhog to see his shadow. In Germany, they say that the shepherd would rather see the wolf enter his stable than the sun on Candlemas Day.

The ancient Armenians used the wind to predict the weather for the coming year by watching the smoke drifting up from the bonfires lit in honor of Mihr. The Scots also observed the wind on Candlemas as recorded in this rhyme:

If this night’s wind blow south
It betokeneth warmth and growth;
If west, much milk and fish in the sea;
If north, much cold and snow there will be;
If east, the trees will bear much fruit;
If north-east, flee it, man, woman and brute.

This was also a holiday for Millers when windmills stand idle. In Crete it is said that they won’t turn even if the miller tries to start them.
Blackburn, Bonnie and Leofranc Holford-Strevens, Oxford Companion to the Year, Oxford University Press 1999 Kightly, Charles, The Perpetual Almanack of Folklore, Thames and Hudson 1987
Spicer, Dorothy Gladys, The Book of Festivals, The Woman’s Press 1937, GrannyMoon’s Morning Feast

The Wicca Book of Days for February 2nd – Imbolc and Candlemas

Book & Candle Comments 

Imbolc and Candlemas

 

The festival of Candlemas has ancient roots, for in Pagan Europe, fires were kindled at this time of year to reflect and encourage the growing strength of the sun. Its name is Christian, however, being derived from the tradition of the future year’s supply of candles being blessed before the first mass of February 2, and then being carried around the church in a pious procession. This is also the feast of the purification of the Virgin Mary and the presentation of the infant Jesus in the Temple; the parallel between the Vrgin Mary an the Goddess in her maiden aspect, and Baby Jesus and the Solar Child of Promise, are unmistakable.

 

 “Candlemas Creativity”

White represents purity, pale green denotes a fresh start and growth and a flame signifies the kindling of creativity. Light candles of these colors to commemorate the concepts symboized by Candlemas. As you gaze at the flaming taper, ask the Goddess for inspiration. 

~Magickal Graphics~

Candlemas / Purification /Presentation / Our Lady of Candelaria

Imbolc/Candlemas Comments

Candlemas / Purification /Presentation / Our Lady of Candelaria

Jewish women went through a purification ceremony 40 days after the birth of a male child (80 days after the birth of a female child) and brought a lamb to the temple to be sacrificed. According to Mosaic law, Mary and Joseph would also have brought their first-born son to the temple forty days after his birth to offer him to God, like all first-born sons, along with a pair of turtledoves.

The Presentation was originally celebrated in Jerusalem on November 21st but once Christ’s birth was fixed on December 25th (near the winter solstice), the Presentation and Purification rituals would fall forty days later, in early February when torches were carried around the fields.

First celebrated on February 14th, in 350 at Jerusalem, when it would have coincided with the Roman festival of Lupercalia, it was later moved up to February 2nd. Pope Sergius declared it should be celebrated with processions and candles, to commemorate Simeon’s description of the child Jesus as a light to lighten the Gentiles. Candles blessed on this day were used as a protection from evil.

This is the ostensible reason given for the Catholic custom of bringing candles to church to be blessed by the priest on February 2nd, thus the name Candle-Mass. The candles are then taken home where they serve as talismans and protections from all sorts of disasters, much like Brigid’s crosses. In Hungary, according to Dorothy Spicer, February 2nd is called Blessing of the Candle of the Happy Woman. In Poland, it is called Mother of God who Saves Us From Thunder.

Actually this festival has long been associated with fire. Spicer writes that in ancient Armenia, this was the date of Cvarntarach, a pagan spring festival in honor of Mihr, the God of fire. Originally, fires were built in his honor in open places and a lantern was lit which burned in the temple throughout the year. When Armenia became Christian, the fires were built in church courtyards instead. People danced about the flames, jumped over them and carried home embers to kindle their own fires from the sacred flames.

The motif of fire also shows up in candle processions honoring St Agatha (Feb 5) and the legends of St Brigid (Feb 1). The fire represents the spark of new life, like the seeds blessed in northern Europe on St Blaise’s Day (Feb 3) and carried home to “kindle” the existing seed.

The English have many rhymes which prognosticate about future weather based on the weather on Candlemas Day:

If Candlemas Day bring snow and rain
Winter is gone and won’t come again
If Candlemas Day be clear and bright
Winter will have another flight.

These are all similar to the American custom of predicting the weather on Groundhog’s Day, in that you don’t want the groundhog to see his shadow. In Germany, they say that the shepherd would rather see the wolf enter his stable than the sun on Candlemas Day.

The ancient Armenians used the wind to predict the weather for the coming year by watching the smoke drifting up from the bonfires lit in honor of Mihr. The Scots also observed the wind on Candlemas as recorded in this rhyme:

If this night’s wind blow south
It betokeneth warmth and growth;
If west, much milk and fish in the sea;
If north, much cold and snow there will be;
If east, the trees will bear much fruit;
If north-east, flee it, man, woman and brute.

This was also a holiday for Millers when windmills stand idle. In Crete it is said that they won’t turn even if the miller tries to start them.
Blackburn, Bonnie and Leofranc Holford-Strevens, Oxford Companion to the Year, Oxford University Press 1999
Kightly, Charles, The Perpetual Almanack of Folklore, Thames and Hudson 1987
Spicer, Dorothy Gladys, The Book of Festivals, The Woman’s Press 1937

Magickal Graphics

Candlemas: The Light Returns

Candlemas: The Light Returns
by Mike Nichols

It seems quite impossible that the holiday of Candlemas should be considered the beginning of Spring. Here in the Heartland, February 2nd may see a blanket of snow mantling the Mother. Or, if the snows have gone, you may be sure the days are filled with drizzle, slush, and steel-grey skies — the dreariest weather of the year. In short, the perfect time for a Pagan Festival of Lights. And as for Spring, although this may seem a tenuous beginning, all the little buds, flowers and leaves will have arrived on schedule before Spring runs its course to Beltane.

‘Candlemas’ is the Christianized name for the holiday, of course. The older Pagan names were Imbolc and Oimelc. ‘Imbolc’ means, literally, ‘in the belly’ (of the Mother). For in the womb of Mother Earth, hidden from our mundane sight but sensed by a keener vision, there are stirrings. The seed that was planted in her womb at the solstice is quickening and the new year grows. ‘Oimelc’ means ‘milk of ewes’, for it is also lambing season.

The holiday is also called ‘Brigit’s Day’, in honor of the great Irish Goddess Brigit. At her shrine, the ancient Irish capitol of Kildare, a group of 19 priestesses (no men allowed) kept a perpetual flame burning in her honor. She was considered a goddess of fire, patroness of smithcraft, poetry and healing (especially the healing touch of midwifery). This tripartite symbolism was occasionally expressed by saying that Brigit had two sisters, also named Brigit. (Incidentally, another form of the name Brigit is Bride, and it is thus She bestows her special patronage on any woman about to be married or handfasted, the woman being called ‘bride’ in her honor.)

The Roman Catholic Church could not very easily call the Great Goddess of Ireland a demon, so they canonized her instead. Henceforth, she would be ‘Saint’ Brigit, patron SAINT of smithcraft, poetry, and healing. They ‘explained’ this by telling the Irish peasants that Brigit was ‘really’ an early Christian missionary sent to the Emerald Isle, and that the miracles she performed there ‘misled’ the common people into believing that she was a goddess. For some reason, the Irish swallowed this. (There is no limit to what the Irish imagination can convince itself of. For example, they also came to believe that Brigit was the ‘foster-mother’ of Jesus, giving no thought to the implausibility of Jesus having spent his boyhood in Ireland!)

Brigit’s holiday was chiefly marked by the kindling of sacred fires, since she symbolized the fire of birth and healing, the fire of the forge, and the fire of poetic inspiration. Bonfires were lighted on the beacon tors, and chandlers celebrated their special holiday. The Roman Church was quick to confiscate this symbolism as well, using ‘Candlemas’ as the day to bless all the church candles that would be used for the coming liturgical year. (Catholics will be reminded that the following day, St. Blaise’s Day, is remembered for using the newly-blessed candles to bless the throats of parishioners, keeping them from colds, flu, sore throats, etc.)

The Catholic Church, never one to refrain from piling holiday upon holiday, also called it the Feast of the Purification of the Blessed Virgin Mary. (It is surprising how many of the old Pagan holidays were converted to Maryan Feasts.) The symbol of the Purification may seem a little obscure to modern readers, but it has to do with the old custom of ‘churching women’. It was believed that women were impure for six weeks after giving birth. And since Mary gave birth at the winter solstice, she wouldn’t be purified until February 2nd. In Pagan symbolism, this might be re-translated as when the Great Mother once again becomes the Young Maiden Goddess.

Today, this holiday is chiefly connected to weather lore. Even our American folk-calendar keeps the tradition of ‘Groundhog’s Day’, a day to predict the coming weather, telling us that if the Groundhog sees his shadow, there will be ‘six more weeks’ of bad weather (i.e., until the next old holiday, Lady Day). This custom is ancient. An old British rhyme tells us that ‘If Candlemas Day be bright and clear, there’ll be two winters in the year.’ Actually, all of the cross-quarter days can be used as ‘inverse’ weather predictors, whereas the quarter-days are used as ‘direct’ weather predictors.

Like the other High Holidays or Great Sabbats of the Witches’ year, Candlemas is sometimes celebrated on it’s alternate date, astrologically determined by the sun’s reaching 15-degrees Aquarius, or Candlemas Old Style (in 1988, February 3rd, at 9:03 am CST). Another holiday that gets mixed up in this is Valentine’s Day. Ozark folklorist Vance Randolf makes this quite clear by noting that the old-timers used to celebrate Groundhog’s Day on February 14th. This same displacement is evident in Eastern Orthodox Christianity as well. Their habit of celebrating the birth of Jesus on January 6th, with a similar post-dated shift in the six-week period that follows it, puts the Feast of the Purification of Mary on February 14th. It is amazing to think that the same confusion and lateral displacement of one of the old folk holidays can be seen from the Russian steppes to the Ozark hills, but such seems to be the case!

Incidentally, there is speculation among linguistic scholars that the vary name of ‘Valentine’ has Pagan origins. It seems that it was customary for French peasants of the Middle Ages to pronounce a ‘g’ as a ‘v’. Consequently, the original term may have been the French ‘galantine’, which yields the English word ‘gallant’. The word originally refers to a dashing young man known for his ‘affaires d’amour’, a true galaunt. The usual associations of V(G)alantine’s Day make much more sense in this light than their vague connection to a legendary ‘St. Valentine’ can produce. Indeed, the Church has always found it rather difficult to explain this nebulous saint’s connection to the secular pleasures of flirtation and courtly love.

For modern Witches, Candlemas O.S. may then be seen as the Pagan version of Valentine’s Day, with a de-emphasis of ‘hearts and flowers’ and an appropriate re-emphasis of Pagan carnal frivolity. This also re-aligns the holiday with the ancient Roman Lupercalia, a fertility festival held at this time, in which the priests of Pan ran through the streets of Rome whacking young women with goatskin thongs to make them fertile. The women seemed to enjoy the attention and often stripped in order to afford better targets.

One of the nicest folk-customs still practiced in many countries, and especially by Witches in the British Isles and parts of the U.S., is to place a lighted candle in each and every window of the house, beginning at sundown on Candlemas Eve (February 1st), allowing them to continue burning until sunrise. Make sure that such candles are well seated against tipping and guarded from nearby curtains, etc. What a cheery sight it is on this cold, bleak and dreary night to see house after house with candle-lit windows! And, of course, if you are your Coven’s chandler, or if you just happen to like making candles, Candlemas Day is THE day for doing it. Some Covens hold candle-making parties and try to make and bless all the candles they’ll be using for the whole year on this day.

Other customs of the holiday include weaving ‘Brigit’s crosses’ from straw or wheat to hang around the house for protection, performing rites of spiritual cleansing and purification, making ‘Brigit’s beds’ to ensure fertility of mind and spirit (and body, if desired), and making Crowns of Light (i.e. of candles) for the High Priestess to wear for the Candlemas Circle, similar to those worn on St. Lucy’s Day in Scandinavian countries. All in all, this Pagan Festival of Lights, sacred to the young Maiden Goddess, is one of the most beautiful and poetic of the year.