Tag: God

Charging Your Tools

What you will need:
The item in which you wish to charge, whether it be some jewelry, your pentacle
or some crystals.

Salt for the Earth element

A candle for the Fire element

Water or rose oil for the Water element

Incense for the element of Air

How to do the ritual:
This is a really simple charging ritual.
You may wish to elaborate on it once you have created your own ritual style!

Start by taking your item that you want to charge and place it in front of you.
Shake or sprinkle a little salt over your item and say the following:

“Earth spirits from the North/South I ask you to charge this …..
with the power of Earth. By the Goddess and/or God so mote it be.”
Imagine a green light filling the item and empowering the item with the
qualities of Earth.
Dip or trickle some water over your item and say this:
“Water spirits from the East/West I ask you to charge this ….. with the power
of Water. By the Goddess and/or God so mote it be.” Imagine a blue ocean like colored light filling the item and empowering the item
with the qualities and power of Water.
Pass the item through the smoke of the incense and say:
“Air spirits from the West/East I ask you to charge this ….. with the power of
Air. By the Goddess and/or God so mote it be.”
Imagine a pale light filling the item and surrounding it. Empowering it with the
powers of Air.
Move the item through the heat above the candle flame and say the following:
“Fire spirits from the South/North I ask you to charge this ….. with the power
of Fire. By the Goddess and/or God so mote it be.”
Imagine a red or orange light filling the item and empowering it with the power
and energy of Fire.

Once you have done this imagine a bright white/blue light surrounding the item
charging it with your own energy.
After this the item will be charged with the elemental powers and your own.
You can now use the item for whatever purpose you needed it.
You can perform this ritual as often as possible.

By Bronwyn~
* Berkana Golden Owl *

Understanding Negative Energy: Choose Your Words Wisely!

 

 

Author: Ryan Hatcher

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be

Footnotes:
http://en.wikipedia.org/wiki/Yin_and_yang

http://en.wikipedia.org/wiki/Taijitu

Calendar of the Sun for June 8th

Media Ver

Color: Green

Element: Earth

Altar: Upon a green cloth set growing herbs and flowers in pots, a pitcher of rainwater, small dishes of late-sowed seeds such as lettuce (as many as there are people), a flower wreath, and a single green candle.

Offerings: Seeds to be planted in the garden.

Daily Meal: Vegetarian

Media Ver Invocation

Earth, you have awakened to our touch!
The winds have stirred you,
The rain has nourished you,
The sun has opened your eyes.
Your million mouths open
On the unfolded leaves of every tree.
We glory in your abundance,
In the dance of your youth,
And we dance for your brilliant life
And your new season.
Yet now is the time when the real work begins.
If we would keep what we have sown,
We must not stop here,
But we must labor for the sustenance
Of our creation, as it has always been.
For the first growth is a miracle from the Gods,
But the second growth is the miracle unseen,
From the labor of our hands,
Which is also sacred.

Chant:
Green growing
Green Man knowing
Path of striving
Way of opening

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds. Weeding should also be done at this time, and the care for plants that have already broken the surface.)

[Pagan Book of Hours]

June 7 – Daily Feast

Confession may be good for the soul, but it seldom makes the one that heard it feel good. The nee to clear the air or get something out in the open can cause a bigger rift than the reason for confessing in the first place. Words cannot be retrieved once they are spoken. They are gone and calling them back is impossible. Some weigh on people’s hearts like hi lv s gi nv ya, many stones or heavy rock. Some are flung, like di ga it s di, a spear, to wound. And most should never have been spoken. Life and death are in the use of words. If we feel the need to confess something, we should do it where the listener knows how to handle what we say. It is an unthinking person that needs to be relieved of a burden to the point of putting it on someone who may find it hard to bear.
~ He knew his words were bad; he trembled like the oak whose roots have been wasted by many rains. ~

KEOKUK
‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler
*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Aridu

Aridu

Based On The Hymn To Ishtar From Acadia

Lord of sun and lady moon Bright at night and bright at noon See my offering, hear my call Lord and lady guard us all.

Sky god an, earth goddess ki All do honor unto thee Spread your seed upon the ground Bring forth life fecund and round

Holy queen of living things She whose bloom the summer brings Bless us lady give us cheer As we wander through the year

Royal shepherd, mountain king Lofty bull of whom we sing Fill our bowls with waters sweet Spread the seeds of corn and wheat

Bless our lips and bless our breast Guide us gently to our rest Bless our sheep and bless our corn Ease our grief when we must mourn

Sing the song and join the rite Praise the day and bless the night Thank the gods for what they bear Earth and water, fire and air.

The Orishas

by Efun Moyiwa

This article can also be found on Efun Moyiwa’s World Wide Web page, OrishaNet (http://www.seanet.com/~efunmoyiwa/welcome.html).

The orishas are the emissaries of Olodumare or God almighty. They rule over the forces of nature and the endeavors of humanity. They recognize themselves and are recognized through the different numbers and colors that are their marks, and each has their own favorite foods and other things that they like to receive as offerings and gifts. In this way, we make our offerings in the manner they are accustomed to, in the way they have always received them, so that they will recognize our offerings and come to our aid.

The orishas are often best understood by observing the forces of nature they rule over. For instance, you can learn much about Oshún and her children by watching the rivers and streams she rules over and observing that though she always heads toward her sister Yemayá (the Sea) she does so on her own circuitous route. Also observe how the babbling brook and the flash flood reflect her changeable moods. As you observe the orishas at work in the world and in your own lives, you will gain a better understanding of them and their ways. Yes, they are complex, but no more so than any other living being such as you or I. We are also blessed from time to time in the religion with the opportunity to meet the orishas face to face during a bembé where one or more of their priests will be mounted.

Elegba

Elegba (also referred to as Eleggua or Elegguá) is the owner of the roads and doors in this world. He is the repository of ashé, the spiritual energy that makes up the universe. The colors red and black or white and black are his and codify his contradictory nature. In particular, Elegba stands at the crossroads of the human and the divine, as he is the childlike messenger between the two worlds. In this role, it is not surprising that he has a very close relationship with the orisha of divination, Orunmila. Nothing can be done in either world without his permission. Elegba is always propitiated and always called first before any other orisha as he opens the door between the worlds and opens our roads in life. He recognizes himself and is recognized by the numbers 3 and 21.

Ogún

Ogún is the god of iron, war and labor. He is the owner of all technology, and because this technology shares in his nature, it is almost always used first for war. As Elegba opens the roads, it is Ogún that clears the roads with his machete. He is recognized in the numbers 7 and the colors green and black.

Oshosi

Oshosi is the third member of the group known as the Guerreros or Warriors and is received along with Elegba, Ogún and Osun in order to protect Guerreros initiates and to open and clear their roads. Oshosi is the hunter and the scout of the orishas and assumes the role of translator for Obatalá, with whom he has a very close relationship. His colors are blue and yellow.

Obatalá

Obatalá is the kindly father of all the orishas and all humanity. He is also the owner of all heads and the mind. Though it was Olorun who created the universe, it is Obatalá who is the creator of the world and humanity. Obatalá is the source of all that is pure, wise, peaceful and compassionate. He has a warrior side, though, through which he enforces justice in the world. His color is white, which is often accented with red, purple and other colors to represent different possible paths. White is most appropriate for Obatalá as it contains all the colors of the rainbow yet is above them. Obatalá is also the only orisha that has both male and female paths.

Oyá

Oyá is the ruler of the winds, the whirlwind and the gates of the cemetery. Her number is nine, which recalls her title of Yansa, or “Mother of Nine,” in which she rules over the egun or dead. She is also known for the colors of maroon, flowery patterns and nine different colors. She is a fierce warrior who rides to war with Shangó (sharing lightning and fire with him) and was once the wife of Ogún.

Oshún

Oshún rules over the sweet waters of the world, the brooks, streams and rivers, embodying love, fertility. She also is the one we most often approach to aid us in money matters. She is the youngest of the female orishas but retains the title of Iyalode or great queen. She heals with her sweet waters and with honey, which she also owns. She is the femme fatale of the orishas and once saved the world by luring Ogún out of the forests using her feminine wiles. And, in her path or manifestation of Ibú Ikolé, she saved the world from drought by flying up to heaven (turning into a vulture in the process). Ikolé means Messenger of the House (of Olodumare). For this reason, all who are to be initiated as priests, no matter what orisha rules their head, must go to the river and give account of what they are about to do. She recognizes herself in the colors yellow and gold, and her number is five. Peacocks and vultures are hers, and we use them often to represent her.

Yemayá

Yemayá lives and rules over the seas and lakes. She also rules over maternity in our lives as she is the Mother of All. Her name, a shortened version of Yeyé Omo Eja, means “Mother Whose Children are the Fish” to reflect the fact that her children are uncountable. All life started in the sea; the amniotic fluid inside the mother’s womb is a form of sea where the embryo must transform and evolve through the form of a fish before becoming a human baby. In this way, Yemayá displays herself as truly the mother of all. She, the root of all the paths or manifestations, Olokun is the source of all riches, which she freely gives to her little sister Oshún. She dresses herself in seven skirts of blue and white, and like the seas and profound lakes she is deep and unknowable. In her path of Okutti, she is the queen of witches, carrying within her deep and dark secrets. Her number is seven for the seven seas; her colors are blue and white; and she is most often represented by the fish who are her children.

Shangó

Perhaps the most “popular” of the orishas, Shangó rules over lightning, thunder, fire, the drums and dance. He is a warrior orisha with quick wits and quick temper and is the epitome of virility. Shangó took the form of the fourth Alafin (supreme king) of Oyó on Earth for a time. He is married to Obba but has relations with Oyá and Oshún. He is an extremely hot-blooded and strong-willed orisha who loves all the pleasures of the world: dance, drumming, women, song and eating. He is “ocanani” with Elegba, meaning they are of one heart. When one sees the quickness with which lightning makes short work of a tree or sees a fire rage through an area, one has witnessed the temper of Shangó in action. Though he traded the Table of Ifá to Orunmila in exchange for the gift of dance, his children have an innate ability for divination. To acknowledge the greatness of this king, all in the religion raise up on the toes of our feet (or rise out our chairs if we are sitting) at the mention of his name. His colors are red and white, and he recognizes himself in the numbers four and six. He is most often represented by a double-headed ax.

Orunmila

Orunmila is the orisha of wisdom and divination. He was the only orisha allowed to witness the creation of the universe by Olorun and bears witness to our destinies in the making as well. This is the source of his title of Eleri Ipin or “Witness to Destiny in its Creation.” His priests, the babalawos or “Fathers of the Secrets,” must devote themselves entirely to the practice of divination and the accompanying arts. Through the Table of Ifá, his priests unfold the secrets of the universe and the secrets of the unfolding of our lives. His colors are green and yellow, which reflect Orunmila’s relationship with Osayín (the secrets of the plant world) and with Oshún, who is his apeteví, with whom he has an extremely close relationship. Orunmila is wisdom and Oshún is knowledge, for wisdom without knowledge is useless, and one who has knowledge without wisdom is merely a danger to themselves and others.

Calendar of the Moon for Wednesday, June 6th

Hawthorn Tree Month

Color: Purple
Element: Air
Altar: Upon a cloth of purple place a vase of the budded hawthorn twigs, a knife, incense of gardenia and marjoram, and a figure of the Goddess.
Offerings: Contemplate something that is both beautiful and painful.
Daily Meal: Serve fruit juice with the food.

Huath Invocation
Call: Now is the time of the flower’s blossoming.
Response: Now is the time when the hand reaches forth to pluck.
Call: Now is the time when we struggle with our instincts…
Response: To take beauty for ourselves, or to leave it in its place.
Call: Now is the time when we must remember that all plants are not ours.
Response: We did not plant the forest, and it does not belong to us.
Call: We were not the first beings on this earth.
Response: We have come young and late, and the trees look down upon us.
Call: They groan from the centuries of our meddling.
Response: They grow thorns to protect themselves.
Call: Now is the time when the hawthorn goddess steps forward.
Response: Now is the time when the heartless lady lifts her hand.
Call: Now is the time of great beauty in the world.
Response: Now is the time when Nature protects her beauty.
Call: The hawthorn goddess stabs us to the heart with beauty.
Response: She reminds us of our place in the world.
Call: She reminds us that we do not own this green planet.
Response: She reminds us that our grasping fingers can still bleed.
Call: She makes the hedges that our animals cannot cross.
Response: She sets the boundaries that no man may cross.
Call: She makes our hearts beat faster or slower.
Response: Her berries are sweet, but she protects them.
Call: We must respect her as we respect the Earth….
Response: The Green Man falls before her, heedless and headless.
Call: She is the blade of all trees, and we shed our blood for her.
Response: She is the teeth of Nature, and we give way before her might.

Chant:
Cauldron of Changes
Blossom of Bone
Arc of Eternity
Hole in the Stone

[Pagan Book of Hours]

Daily OM for June 5 – Releasing Guilt

Releasing Guilt
Permission to Forgive Ourselves

by Madisyn Taylor

 

Dwelling in guilt is like living your life with an anchor tied to your ankles dragging you down.

Learning to accept the things that we perceive as wrong can be a difficult task for many of us. Often we have been brought up to accept that it is normal to feel guilty about our actions and that by doing so we will make everything seem alright within ourselves. Even though we might feel that we have a reason to make up for the choices we have made, it is much more important for us to learn how to deal with them in a healthy and positive way, such as through forgiveness and understanding.

When we can look back at our past and really assess what has happened, we begin to realize that there are many dimensions to our actions. While feeling guilty might assuage our feelings at first, it is really only a short-term solution. It is all too ironic that being hard on ourselves is the easy way out. If we truly are able to gaze upon our lives through the lens of compassion, however, we will be able to see that there is much more to what we do and have done than we realize. Perhaps we were simply trying to protect ourselves or others and did the best we could at the time, or maybe we thought we had no other recourse and chose a solution in the heat of the moment. Once we can understand that dwelling in our negative feelings will only make us feel worse, we will come to recognize that it is really only through forgiving ourselves that we can transform our feelings and truly heal any resentment we have about our past.

Giving ourselves permission to feel at peace with our past actions is one of the most positive steps we can take toward living a life free from regrets, disappointments, and guilt. The more we are able to remind ourselves that the true path to a peaceful mind and heart is through acceptance of every part of our lives and actions, the more harmony and inner joy we will experience in all aspects of our lives.

Daily OM

 

Good Tuesday To You, My Beloved Friends & Family!

Have a Good, Great Day Images, Quotes, Comments, Graphics
Good afternoon, dear friends and family! I am so sorry for running late but right now my son has moved back home. So my life is tore all to pieces. His heart is broken and I beg of you my dear friends, please include him in your prayers and thoughts. I never have known the heartache I have experienced in the past 24 hours. Keep all of us in your prayers please. I have asked the Goddess to comfort him and ease his broken heart. I have faith She will do exactly that. But please remember us, in your prayers. I would be eternally grateful.

Now let’s start this day off on a much lighter note. A Celtic blessing from me to you. Good day, my dear friends & family!

Brighid of the Mantle, encompass us,
Lady of the Lambs, protect us,
Keeper of the Hearth, kindle us.
Beneath your mantle, gather us,
And restore us to memory.

Mothers of our mother,
Foremothers strong.
Guide our hands in yours,
Remind us how
To kindle the hearth.
To keep it bright,
To preserve the flame.
Your hands upon ours,
Our hands within yours,
To kindle the light,
Both day and night.

The Mantle of Brighid about us,
The Memory of Brighid within us,
The Protection of Brighid keeping us
From harm, from ignorance, from heartlessness.
This day and night,
From dawn till dark,
From dark till dawn.

 

Celtic Blessings

June 4 – Daily Feast

June 4 – Daily Feast

What is so strange about using our words to build? Doesn’t it make more sense to build something than to tear down? Who is closer to us than ourselves – other than Above-the-Sky, Galun-lati! We spend most of our time listening to our own words – words that go into our ears to build or tear us down. Sometimes they whisper in our silent talk, sometimes we say them and they affect us deep in our hearts. Confidence may come because of what someone else told us, but it is maintained by what we tell ourselves. We boot it every time we say we can do what we once thought impossible. We lose it by confirming what fear told us is true. Talking can change our circumstances when we change the words.

~ Tecumseh said to Big Warrior, “I will stamp my foot on the ground and shake down all your lodges.” (An earthquake struck and tumbled the village.) ~

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*