Voices from the Past

Author: Priestess Jean
History, without some relationship to our own lives, or a lesson to teach us about our own society and ourselves as human beings, would be worthless… nothing more than an idle amusement, at best. The value of history, therefore, lies in its relevance to our own time and place. In a very real sense, it isn’t about the past… it’s about the future. Once we understand that, we realize why the study of history is absolutely essential to our own survival and progress, in the modern world.

In this essay, we will attempt to investigate the beliefs and values that sustained the Goddess cultures of Europe and the Middle East, during the period before the Kurgan invasion. Although we have previously examined a great deal of archeological evidence, another way that we might obtain some further insights is to study similar cultures, about which more is known.

When Europeans first encountered Native Americans, just a few centuries ago, they found a completely intact Mesolithic culture, of the type that our own ancestors may have had, millennium earlier. It’s a pity that in their haste to colonize and exploit the New World they failed to realize the value of this discovery, to say nothing of their abysmal failure to treat the Native American peoples in a just and honorable way. Never the less, we are fortunate enough to posses some records of the statements of Native Americans, which I believe are very significant and enlightening.

I would now like to present a small sample of these statements.

Luther Standing Bear

“From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things – the flowers of the plains, blowing winds, rocks, trees, birds, animals – and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery.”

“Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakota come to their feathered and furred friends that in true brotherhood they spoke a common tongue.”

“The animals had rights – the right of a man’s protection, the right to live, the right to multiply, the right to freedom, and the right to man’s indebtedness – and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing.”

Luther Standing Bear was a member of the Oglala Sioux tribe, born on the Pine Ridge reservation in South Dakota in 1868. After initially working as a clerk and a teacher, in 1898 he began touring with the Wild West show of Buffalo Bill Cody, and later transitioned to a successful career in motion pictures. Privately, he was active in various “Indian Rights” organizations, and wrote numerous books about Indian life and government policy. He died in California, in 1939.

Dan George

“The beauty of the trees, the softness of the air, the fragrance of the grass speaks to me. The summit of the mountain, the thunder of the sky, the rhythm of the sea, speaks to me. The faintness of the stars, the freshness of the morning, the dewdrop on the flower, speaks to me. The strength of the fire, the taste of salmon, the trail of the sun, and the life that never goes away, they speak to me. And my heart soars.”

Dan George was born in British Colombia in 1899, and served as Chief of the Tsleil-Waututh Nation from 1951 to 1963. He was also a wonderful actor, writer and poet. Dan George died in Vancouver Canada, in 1981.

Chief Seattle

“Will you teach your children what we have taught our children? That the Earth is our mother? What befalls the Earth befalls all the sons of the Earth. This we know; the Earth does not belong to man, man belongs to the Earth. All things are connected like the blood that unites us all. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does to himself. All things are bound together. All things connect.”

Chief Seattle was born in the state of Washington, around 1780. He was Chief of the Duwamish tribe, and advocated a policy of accommodation towards white settlers. He is best remembered for his love of nature and his attempts to preserve the environment, as well as his dislike of the white man’s god, which he perceived as violent and racist. Chief Seattle died on the Suquamish reservation, at Port Madison, Washington, in 1866.

Chief Joseph

“At last I was granted permission to come to Washington and bring my friend Yellow Bull and our interpreter with me. I am glad I came. I have shaken hands with a good many friends, but there are some things I want to know which no one seems able to explain.”

“I cannot understand how the Government sends a man out to fight us, as it did General Miles, and then breaks his word. Such a government has something wrong about it. I cannot understand why so many chiefs are allowed to talk so many different ways, and promise so many different things. I have seen the Great Father Chief; the Next Great Chief; the Commissioner Chief; the Law Chief; and many other law chiefs, and they all say they are my friends, and that I shall have justice, but while all their mouths talk right I do not understand why nothing is done for my people.”

“I have heard talk and talk but nothing is done. Good words do not last long unless they amount to something. Words do not pay for my dead people. They do not pay for my country now overrun by white men. They do not protect my father’s grave. They do not pay for my horses and cattle.”

“Good words do not give me back my children. Good words will not make good the promise of your war chief, General Miles. Good words will not give my people a home where they can live in peace and take care of themselves. I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises. There has been too much talking by men who had no right to talk.”

“If the white man wants to live in peace with the Indian he can live in peace. There need be no trouble. Treat all men alike. Give them the same laws. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases.”

“If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth and compel him to stay there, he will not be contented nor will he grow and prosper. I have asked some of the Great White Chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They cannot tell me.”

Chief Joseph was born in the Wallowa Valley of Oregon, in 1840. He succeeded his father as Chief of the Wallowa band of the Nez Perce in 1871. They had provided valuable assistance to the Lewis and Clark expedition as early as 1805, and afterwards had maintained friendly relations with white settlers.
In 1855 the Nez Perce were granted a 7.7 million acre reservation, but when gold was discovered in the area in 1863 the United States government attempted to reduce that to about one-tenth of the original size. The Wallowa band refused, and finally in 1873 Chief Joseph secured an agreement that his band could remain in the Wallowa Valley.

In 1877, the United States government again violated the treaty and demanded that the Wallowa band relocate to a small reservation. Although they reluctantly agreed and were preparing to comply, a group of 4 white settlers were killed in the area during this time, which resulted in an immediate attack on the Wallowa by over 2000 heavily armed U.S. troops.

Leading his band of 800 Wallowa, most of whom were women and children, Chief Joseph attempted to reach safety in Canada, fighting one of the most amazing rear-guard actions in Native American history. While fighting off their pursuers they traveled over 1600 miles in 105 days and came to within 40 miles of the Canadian border, but were finally overtaken and forced to surrender in the Bear Paw Mountains of Montana.

The surviving 600 Wallowa were promised a place on a reservation in Oregon, but were actually loaded into unheated cattle cars and taken to a prison camp in Kansas, held there for 10 months, then moved to a reservation in Oklahoma, where many of them died of disease. In 1879 Chief Joseph was allowed to travel to Washington D.C. to meet with President Hayes, and finally in 1885 the remainder of his people were relocated to a reservation in Idaho. Chief Joseph, however, was held prisoner for the rest of his life at the Colville reservation in the state of Washington, where he died in 1904.

Black Kettle

“All we ask is that we have peace with the whites. We want to hold you by the hand. You are our father. We have been travelling through a cloud. The sky has been dark ever since the war began. These braves who are with me are willing to do what I say. We want to take good tidings home to our people, that they may sleep in peace. I want you to give all these chiefs of the soldiers here to understand that we are for peace, and that we have made peace, that we may not be mistaken by them for enemies. I have not come here with a little wolf bark, but have come to talk plain with you.”

Black Kettle was born near the Black Hills of South Dakota, around 1803. As a young man, he traveled south and joined the Wuhtapiu band of the Cheyenne tribe. They signed the Treaty of Fort Laramie in 1851, which granted them autonomy over a large area of the southern Great Plains, however the treaty collapsed in 1858, when gold was discovered in Colorado, and a massive wave of settlers entered the area. By that time, Black Kettle had become Chief of the Wuhtapiu band, and although other bands of Cheyenne reacted violently, he pursued a path of peace and restraint.
In 1861, Black kettle and the Chiefs of 5 other Cheyenne bands, as well as those of 4 Arapaho bands, signed the Treaty of Fort Wise, in which they agreed to give up their claim to the majority of their land, in exchange for a small reservation in eastern Colorado, where they would be safe from involvement in the conflict between the warring Cheyenne bands and U.S. military forces.

In late November of 1864, the Wuhtapiu band was encamped on the reservation, in the area of Sand Creek. Unknown to them, a local cavalry commander, Colonel John Chivington, after drinking heavily, declared that he intended to rid the world of Indians, and marched his troops to the Wuhtapiu camp. At the time, most of their braves were away on a hunting trip. Of the 150 persons Chivington killed, nearly all of them were women and children. It would be called the Sand Creek massacre.

In 1864 Black Kettle signed the Treaty of Little Arkansas River, exchanging the Sand Creek reservation for a smaller one in southwestern Kansas. This was superseded by the Medicine Lodge Treaty of 1867, which required them to relocate one again, to a smaller but supposedly safer reservation in Oklahoma. They were also promised food and other supplies in the treaty, which in fact were never delivered.

Three years later, in November of 1868, as the Wuhtapiu were encamped on the banks of the Wash*ta river, well within the boundaries of the reservation, the forces of Lt. Colonel George Armstrong Custer mistook them for a hostile band of Cheyenne and attacked. Black Kettle and the majority of his band were killed, and Custer then used captured Wuhtapiu women and children as human shields, to facilitate his escape when other Cheyenne bands prepared to counter-attack. This action is now referred to as the Wash*ta massacre.

Black Elk

“The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit, and that this center is really everywhere, it is within each of us.”

“This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.”

Black Elk was an Oglala Sioux holy man, born in 1863. He knew Red Cloud, Crazy Horse and Sitting Bull, and was present at the Battle of the Little Big Horn and the Wounded Knee Massacre. Black Elk died on the Pine Ridge reservation in South Dakota, in 1950. During the years of 1930 and 1931, he recounted the story of his life to John Neihardt and Joseph E. Brown who published it in a book, entitled Black Elk Speaks.

I have sometimes heard it said that Native Americans were primitive, their understanding limited and unsophisticated… yet if we consider their belief that we should take only what we need from the Earth, so that mankind can continue to exist indefinitely, and compare that with our own unbridled consumption of natural resources, which is really the more primitive and unsophisticated view?

If we consider the Native American belief that animals had spirits that were to be honored at the time of their death, and compare that with modern slaughterhouses, where animals are killed by the thousands without the slightest regard for their lives, which is really the more primitive and unenlightened view?

Finally, if we consider the Native American belief in treating others with respect, honoring agreements, and living in peace with neighbors whenever possible, and compare that with the actions of our own government, then again I must ask, where do we perceive the more primitive and uncivilized behavior?

The statements of these Native Americans provide insights into the philosophy and beliefs of our own distant ancestors… but more than that, their words lead us to consider the deeper nature of our society. In that process, as we come to realize the wisdom of the harmonious and sustainable lifestyle that they have advocated, we become better prepared to deal with the modern challenges on which our survival depends.

Bright Blessings,

Priestess Jean

Footnotes:
1. Wikipedia

2. “Black Elk Speaks”, 1932, William Morrow and Company.

3. Chief Dan George

4. Chief Seattle’s speech, by Dr. henry A. Smith, pub. 1887

5. Black Kettle’s statement, Congressional Testimony of Mr. John S. Smith: Washington, March 14, 1865.

6. Luther Standing Bear (1933) . “What the Indian Means to America”.

7. Chief Joseph’s statement; Wilson, James. “The Earth Shall Weep: A History of Native America” 2000.

Religious Form: Internal and External Reality

Author: Stewart Bitkoff

Traveler: Speak to me of the great religions, and why each states their Path is the only Way. In the past, religious difference has led to wars, killing, and fighting. Why is this?

Master: On an inner level, your religion is One Religion. Each religion is an aspect of the Divine. Just as clear light filters through a prism, changing, twisting to fit the demands of time and place; the colors of the prism are beautiful and varied; yet on inner level the light is without color.

The Inner Teaching is that the great religions are One springing from the same Higher Source. Mankind has forgotten to sip of this ancient river, and through the Light experience God’s Love and Mercy.

The original teachers, who brought the great religions, came here to instruct travelers about the ultimate nature of reality and offer a ladder to climb higher. At the time of each revelation, and for that specific culture, this was intended to be the Way; often with the injunction, spread the news. In time the followers who wished to offer these wonderful teachings to a wider audience; created a structure or religion to do this.

Over time, and through the influence of specific travelers, some with personal motive, individual teachings were stressed, omitted or even changed; in some systems: what currently exists regarding specific teachings, is only a manipulative form. At a specific time and place, teachings were offered to a social community; hence, teachings take into account cultural difference and frame of reference. Not all teachings automatically fit all travelers. That is why teachings are updated. Teachings are kept vibrant by living teachers, and are specific to their present audience.

For many travelers, the great religions provide a structure from which spiritual learning grows. Through a specific presentation, the traveler is taught about their soul and spirit and how to become a better person. This learning provides a basis for life and a starting point for deeper study. However, many travelers cannot see beyond their own individual learning structure, and are slow to accept, other structures work for other travelers.

A point not stressed or intentionally omitted: is that there is an internal and external reality to religious form. Externally a teaching is subject to individuality with limitations of time, place and even decay; yet, internally the spiritual reality is vibrant and One with the Absolute. Across time and space the great religions are transcendent.

Often the emphasis has been on external difference and some religions have not stressed deep, inner worship. In our western culture, that is the reason for the ground swell in exotic and experiential paths. Here, in our culture, there is a hunger for inner experience.

Since the beginning, religious difference has been used as a way to exert one group’s will against another. Usually, this is a manipulation, dressed in religious clothing to achieve power and property. All the great religions are Holy. Does not the Father love all his children and provide a way for each?

Religion and Spiritual Learning

Through spiritual learning, turn back to the religion of your youth; become a better Christian, Jew or Moslem. Through your renewed Faith, seek the inner core of religious experience and do not be satisfied with external teaching of others. Find your own inner Truth. Become a spiritual traveler. Each of the great religions provides a structure or framework from which to begin the inner journey of exploration of self and higher knowledge.

If for some reason, your journey is restricted by the religion of your birth, seek Truth and higher consciousness through another spiritual path. Pray and ask for a Way to open to you. Seek a guide or teacher who will show you- your own inner potential and teach awareness of your growing spirituality. Find a teacher who is aligned with Truth, and within their specific framework, offers the tools to uncover personal excellence and so helping you to proceed joyfully- as a child of the universe.

In our culture, religion is a structure through which many begin spiritual learning. As the traveler advances, this learning takes place more and more on an inner level; which may or may not be within traditional religious form. Personal, spiritual experience is the natural extension of religious inquiry; the great religions are grand highways for travelers to learn about self and their relationship with Truth. Often, after extended training, spiritual learning goes beyond this simpler worldly form.

The followers of a great teacher or Prophet, in order to help spread their teaching, created an organized system to do this. Many times, after the Prophet’s death, individual teachings were added to help travelers proceed. At the time of revelation, the Prophet presented the current system to perceive and align with Truth. Over time, all spiritual teachings, on a worldly level have a tendency to loose their vibrancy; like other terrestrial forms they are subject to decay.

Another tendency of the earth phase is repetition; repetition is a helpful tool in early forms of learning. To reach large numbers, organized religious teaching makes good use of this technique; however, repetition has a tendency to result in hardening of ideas and concepts. Many times, this hardening or fossilization, slowly, replaces the living or vibrant element. In recent years, this lack of vibrancy in specific systems has caused some to turn away from organized religion and seek their spiritual experience elsewhere.

While it is possible to gain advanced spiritual training and experience within the context of organized religion, often, this form of learning is not emphasized or generally understood to be available. Due to this lack of emphasis, travelers seek deep, inner experience in systems where this is offered; many eastern systems provide this aspect.

To make clear how deep spiritual training works, let us use the example of becoming a carpenter. When the apprentice carpenter is first learning their trade, often, they are given the most basic of tasks; often, tasks are repetitious, and through simple actions learn to recognize different types of wood and how to make them useful. After a period, working on a variety of wood projects and interacting with other trades people, this apprentice acquires skill necessary to become a journeyman carpenter; graduates and is independently free to apply skill working on a variety of projects.

As years pass, the carpenter seeks to increase learning about woods; studying how trees grow and the effect environmental conditions have upon grade, elasticity and durability. In time, he becomes adept at knowing how wood weathers, and if it will last, just by its feel and smell.

As he reaches later years, the carpenter continues learning and works on projects both in the country and city. In his region, he has worked with wood, in every conceivable fashion. Compared to the basic, repetitious education of the young apprentice, long ago our carpenter became a Master.

Thoughts to Ponder

•Consider the possibility that much of what you have been taught about religion is not accurate. Consider that perhaps, travelers have been taught half-truths, by those in power, so they can be more easily manipulated. Further, that some of your most cherished religious beliefs may be misrepresentations, supporting a fear and reward indoctrination system, set-up to control very specific social behaviors. No. This couldn’t possibly be true? Or could it?

•In our physical realm, religious form provides a basis and structure from which to continue the spiritual journey. Travelers must learn and understand that there is both an internal and external dimension to form. The external or worldly aspect is tied to factors like time, place and sociology. Whereas, the internal reality and aspect of personal experience is timeless and transcendent, providing a deeper understanding of the form and leading us on to the next place.

Quotes to Consider

•Secret Meaning of Reincarnation Theory
‘The Soul passes, from the Deity, into the gross material world. It then has to return to the Godhead by successively passing through six phases: Angels, Demons, Men, Quadrupeds, Birds, and Reptiles.”

According to Shah, this statement found in traditional teachings, has been assumed by literalists and those without insight, to mean that members of the human race may ‘inhabit’ the literal physical body of one of the above named creatures. The teaching, however, is in fact saying: The human being has six soul states. Each one is symbolized by one of these creatures. (Although given in descending order, the Soul may proceed from any of these states to perfection) .*

• “The most excellent Jihad is that for conquest of self.”**

_______

* Idries Shah, The Commanding Self, The Octagon Press: London, 1994, p. 289.
** Some Wise Sayings of Holy Prophet Muhammad, webpage, accessed 5/14/08,
http://www.geocities.com/Tokyo/Spa/7220/sayingsprophet2.html

Is $12.95 a Good Price for a Spirit Guide?

Author: Morgan St. Knight

Fair warning: this isn’t going to be a how-to essay, as in “How to make contact with your spirit guide/patron Deity/guardian angel.” I only have a couple of tips for making the process a little easier, not a complete step-by-step ritual or series of meditations.

This is truly something you have to work out for yourself. Often the process of contacting your guides is a very important lesson itself. It may be even more important than the result because it teaches you ways of approaching the world that can assist you greatly later in life. In other words, the journey is just as important as the destination. Once you experience the process of successfully contacting a guardian entity, be it a Goddess, a power animal, an angel, etc, you’ll understand how that process works, and more importantly how it feels when you’re doing it correctly.

Let me clarify: doing it correctly for you. It’s a very individualized journey because we each have our own unique way of relating to the universe and to the Divine. What works for you won’t necessarily work for me, or for the next ten people in line. But maybe it will work brilliantly for person number eleven. That’s why I don’t want to mislead you into thinking I can use a simple essay to guide you on what is essentially a very solitary journey. I caution you to be wary of people who claim they can do it through a simple set of instructions because more often than not, they’re just out to make a buck.

While I don’t strictly object to books that promise to put you in contact with your spirit guides, I’m not very keen on the premise most of them push: that there is a set process, and all you need to do is follow their how-to manual. I haven’t read all the books on the market, but I’ve read a fair amount. I have yet to find an author who says: “This approach to contacting spirit guides may not be for you. Here’s a list of books by other authors whose systems may work better for you.”

These books will often set parameters for how the process of contacting your spirit guide should go (you should never feel [blank] when meeting the spirit being if it’s truly your guide, you should ALWAYS feel [blank], you should be able to verify the information the entity is giving you by doing [blank]) Unfortunately, it’s very easy to convince yourself that things are happening just as they are described in the book, because they’re mostly happening in your mind… which you control to a large degree. And if you want to believe what the book is telling you…

Sometimes this coaxing is done very subtly; the author will relate his or her own encounters, or the encounters of others, often putting just enough diversity in the details to make it seem more realistic. Leeway is a big plus for selling books on paranormal topics, and one of the best ways to create leeway is to rely on suggestion through examples. The implication is your experience should be “something like this”. Well, how much “like this”? The book can’t talk, so it can’t clarify details.

This puts the burden on the reader to correctly interpret the examples and figure out whether it applies to them. Did your “encounter” not mirror Mary Esther’s story on page 103? You must not have understood what she was experiencing, or what you were experiencing. Try again! You’ll see! It’ll happen just as the book says it will if you keep trying and visualizing exactly what you’re told to visualize. Everyone wins with this book, step right up and meet your spirit guide within the week for a mere $12.95.

If you are truly desperate to meet a spirit guide, these books can provide you with enough raw materials to make you think you’re doing it. I won’t say these books are outright fraudulent. The steps described in most of them will probably work for some people. They simply are not universally valid. This, as I’ve noted, is something the authors don’t tell you.

Certain cultures had specific names for the process of finding a spirit guide, a sacred animal, or some other spiritual ally. (Let’s use “vision quest” for simplicity’s sake, although I don’t want to imply this was the only reason people may have gone on such a quest.)

The steps varied from group to group. There may have been some basic preparation everyone in a particular group went through: periods of fasting, sleep deprivation, purification through sweat baths or purgatives. A person may have been taken to a sacred location to remain there, or to wander in a certain area. There may have been other steps, such as a specific chant to sing (unless the finding of one’s particular chant was the goal of the quest) . It’s difficult to know exactly how the quester would be guided because there are so few cultures left which practice this, and they don’t typically blog about the experiences.

Here’s what probably didn’t happen: the person was brought to a specific spot, told to sit there a certain number of days, to recite a precise chant an exact number of times, when to get up and pee, when to drink water, how often to close their eyes and count backwards from ten while trying to imagine specific colors with each number….

No. I just don’t believe it. If you’re trying to sell a book to 10, 000 people, then yes, you might try to convince them that they can just follow a rigid list like this and get what they want. Let’s think about that premise. Does it make sense that everyone who picks up that book will be at the same stage of development? Spiritual evolution is not like a marching band; all the horns don’t pass the 40-yard line at the same time. We each hit different benchmarks at vastly different times. This means the timing and method of contacting a spirit guide will vary from person to person. This is why a book with a one-size-fits-all approach won’t genuinely help most of the people who read it.

If you’re a spiritual leader in a small community, where maybe only one or two people undertake the vision quest every year, you can certainly be a lot more hands-on with them. More importantly, a good spiritual leader learns to look beyond the outward expressions of a person’s experience with the quest to understand whether the core experience has truly been successful.

This is crucial, because everyone’s experiences will be different if they’re genuine. Person A may see Coyote walking up to them on two legs and speaking a word or chant to them; Person B may see Crow flying overhead, dropping a sacred crystal to them; Person C may feel they’re falling through a void, only to wake up on a bed of exotic flowers next to a naked Roseanne Barr.

All of these experiences could be considered valid, but not because of these details. It also isn’t because the people followed the preparatory steps to the finest detail. I suspect Person C botched up something royally in that stage.

What makes them valid experiences is the actual change the person has undergone. Connecting with our spiritual guardians is not just a matter of having someone else to talk to or ask advice from; it’s about taking a huge step to claiming our own sacredness, our own connection to the Divine. So it’s possible three other people will have the same experience as Person A, and yet the shaman of the tribe may judge their quests have not been successful, because there has been no detectable change in those three people.

And guess what? No matter who the author is or how many books on connecting with spirit guides they’ve sold, they aren’t able to sit with, talk to, and examine everyone who buys their book and tries their method (never mind whether they actually have the qualifications to make the assessment of whether the attempt has been successful) . Well, they usually don’t have time to examine you, but if you’re willing to spend hundreds of dollars for a “consultation” with them or to book them to teach a class at your local metaphysical store….

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

First things and first times….the newness of the present moment holds such a breath of youth, such a challenge, there are moments in everyone’s life they wish they could relive. Just to recall those times when the newness, the memory of first things were beautiful and exciting.

But life never stands still. It moves forward or it decays. It cannot hold on to the past in any way. If the newness of first things has not grown into finer and more beautiful moments, then it cannot go on.

Everyone can recall something so dear that it becomes new again just by thinking about it. Courage, love, joy, contentment, all these can call to mind the special moments that were beginnings of new eras, new times in living. The scales of life tip this way and that to make those times full of meaning and sometimes vividly painful. And then sometimes it takes a season to mend the heart and spirit. When they are ready, the experience of new times and new beginnings and first things will bloom once more and the youthful challenge again enchants.

Elder’s Meditation of the Day – March 7

“We are responsible for the condition of the Earth. We are the ones who are responsible and we can change that. If we wake up, it is possible to change the energy. It is possible to change everything.”

March 7 – Daily Feast

The first thing in the morning when our feet touch the floor, our feelings begin to feed us impressions. Not only do they review our situation in a few seconds, they decide if this is a good day or if it should be one of anxiety. This is the precise time to hush feelings and paint the day the way we want it to be – not to be fed from the negative side. We tell the wrong impressions that they are not acceptable, that we feel different than we have in the past. This is a new day and we are free and happy, able to change what needs to be changed, to do what needs to be done. There are times when we must go against our own feelings and dictate what we will have, shaping and reshaping the hours as we see fit.

~ When I make peace, it is a long and lasting one. There is no end to it. ~

SANTANA

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

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Be Quiet

Have you ever wondered why libraries have special
atmospheres? They are places where many congregate but
where silence is the code. Quietness in an atmosphere
means there is the presence of quiet minds, and quiet minds
are not only relaxed, they can concentrate easily and create
more freely. Imagine you are in the library of your mind,
browsing the accumulated wisdom on the shelves of your life –
listen to the silence, be aware of the stillness. Now you can
really listen. Now you can really hear. Now you can really
think. Now you can create. And behold, you are an artist.
Did you not know that silence and creativity are lovers

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