Tag: Wicca

A Taste of WitchLore for October 27th – The Pentacle By Doreen Valiente

PENTACLE FROM THE LIBER UMBRARUM BY DOREEN VALIENTE

The five-pointed star or pentagram is one of the oldest signs in the world. It represents, among other meaning, magic itself, the dominion of the spirit over the four elements of the material creation.


The Circle which encloses it, being without beginning or ending, represents infinity and eternity. Another meaning of the pentagram is that it bears a rough resemblance to a human figure, as if standing upright with the arms and legs outstretched. Hence the pentagram in a circle is a symbol of the human being in relationship to the Infinite.


The eight armed figure in the center of the pentagram represents the Eight Ritual Occasions of the Witch’s year, four Greater Sabbats and four Lesser Sabbats. The Greater Sabbats are Candlemas, May Eve, Lammas, and Hallowe’en. The Lesser Sabbats are the equinoxes and solstices. The eight of this symbol plus the five of the pentagram makes 13, the traditional number of the Witches coven.


The three X-shaped crosses around the pentagram represent the three annointing of the initiation ceremony, ‘two above and one below’; that is, two above the waist and one below it. The two spirals or S-shapes represent the ancient symbol of the twin serpents, the dual forces of positive and negative, yang and yin, masculine and feminine, that underlie all manifestation.


The symbols on the three upper points of the pentagram are the two crescents of the waxing and waning moons, and the circle of the full moon. Together they represent the primordial Goddess of Nature, often depicted in triple form as Nymph, Mother and Crone, the three phases of the moon.


The symbols on the two lower points of the pentagram represent the two aspects of the ancient God of witches. They are conventionalized drawings of a horned head and a skull and crossed bones. The former sign represents the Horned God of Life and Fertility, and the latter is the God of Death and what lies beyond.

PRACTICING WICCA AND WITCHCRAFT TODAY

PRACTICING WICCA AND WITCHCRAFT TODAY

 

Starting something new can be frightening; this applies also to a new religion.  You will be taught the basic tenants, but in the long run, it will be up  to you to make of it what you want.

There are many different witches, each with their own set of rituals.  Some witches prefer to work alone, other like working within a coven.  Once again  this is a person choice.  Let no one force you into joining anything with which you are not comfortable.

Let me give you an idea of the various forms of the craft that are available to you.

Gardnerian Wicca:  Started in 1950’s by Gerald Gardner.  Groups tend to work skyclad.  Covens use a degree system.  Individuals are initiated by the  coven.

Alaxandrian Wicca:  Started in the 1960’s in England.  In many aspects they are like the Gardnerian Wicca.

Georgian Wicca:  Founded by George Patterson in the 1970’s.  They are known as the Georgian Church and draw their rituals from the Alaxandrian and  Gardnerian crafts.  Members also write their own ritual.

Algard Wicca:  Founded in 1972.  Mary Nesnick combined Alexandrian and Gardnerian Wicca to form the Algard tradition.  They are very close to the  Gardnerian tradition.

Seax-Wica: Founded in 1962 by Raymond Buckland a protégé of Gardner.  He moved to the U. S. A. and in 1973 started his own tradition based on Saxon  traditions.  Hence Seax-Wica.

Feri Tradition: Victor Anderson is credited to bringing this tradition to America in the late 1960’s.  Feri teacher tend to add something of  themselves to the religion as they teach.  They can be solitary or work in small groups.

Dianic Tradition: This religion focus strongly on the Goddess with little or no interact on the God.  This is a feminist movement of the craft.  The  covens are women only.

British Traditional: There are a number of different British Traditions that are based on the Pre Christian traditions of Old England.

Celtic Wicca:  The tradition looks to the Celtic and druidic deities, with an emphasis on magickal and healing properties.

Northern Way or Asatru.  This tradition is based on the Old Norse gods.

Pictish Witches:  This is a solitary Scottish Tradition that is based on nature.

Strega Witches:  This tradition is from Italy.

You will notice that this list is long, but not complete.  Many witches are drawn to the “way” because of their background.  This need not be  so.  Follow the one that calls to you.

What type of a witch are you?

Solitary:  Practices the craft alone and does not work with a group or coven.  By the Gardnerian and Alexandrian way solitary witches    are not witches.  In order to be considered a witch you must work with a coven.

Eclectic:  These witches pick chose and mix various traditions.  They have no set path.

Hereditary:  These are the practitioners who have been taught the craft from their relative.  The craft was passed, unbroken, from    generation to generation.

So, now, do you want to be a solitary witch or work with a coven?  Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support.  There are people available with the same beliefs to talk to.  You will also get some structure.    You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people.  The coven decides on the where, when at time of the Sabbats and    meetings.  If you break the laws of the coven (dishonor) you will be asked to leave.   The cons of a coven are not unlike those that relate to any group    activity.

PRO

OK, so you will go solo and be a solitary.  This means that you can learn at your own pace.  You can follow your own schedule for Sabbats, within    reason.  You attire is strictly up to you.  Some solitaries will join with a know coven to celebrate Sabbats.  You can design your own rituals.

CON

The major downside is that you are on are on your own.  Help and guidance from knowledgeable witches are not going to be readily available.  The    solitary had no linage to look back on for guidance.  Solitary witches are looked down on by name of the coven witches.  What do you know – a class    structure L

So what type of training do you want?  You can find metaphysical shops and seek help from them.  You can use the local library or book shop.  If you    have internet access there is a wealth of information available for you.

You may want to join a coven.  This decision must be made carefully.  Some covens are basically nothing more than social groups.  Others are based on    the D & D games.  Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE:  Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted.  If you can not attend an open Sabbat write the coven off.  With    the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you.  The will also ask what you can bring to the coven.  Remember, a coven    becomes your family away from home.  The coven should NEVER supercede your home life.  You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant.  During this time you will be kept under the eye of the Priestess and    Priest.  Your initial training will last for a year and a day.  After that time, if upon the agreement of all, you can become an initiate.  From that point    on you will go through the three degrees of initiation.  Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment.  You will be expected to attend coven functions.  Covens usually meet to celebrate the 8 Sabbats – holidays    of the God and 13 Esbats – holidays of the Goddess.  Members of the coven are given a part to perform during the rituals.  Not showing up for ritual is a    major NO-NO.  If you do not make it you can ruin the ritual.

You may also be asked to help the coven.  Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.

Things to Remember

There are possibly hundreds, possibly thousand different types of witches.

You need not join a coven to be a witch.

If any witch asks you to do something that is immoral, illegal or makes you uncomfortable, DO NOT DO IT.

You will find your teacher when the time is right.

Life As The Witch ~ Three-Fold Law of Return

Three-Fold Law of Return

 

The other “Law” of Witchcraft is the “THREE-FOLD LAW OF RETURN”. Basically, this is the natural law of “cause and effect”. The Goddess charges us to exercise great care in all that we, as Witches, do and say and even think. The Threefold Law takes the notion that “what we reap, we will sow”, a few steps further. In fact, THREE steps further. For what we do “for good or for ill, shall be returned to us threefold.” In light of this fact, Witches are loath to cause any harm, lest it be returned to them in spades!!

When we come to really understand the Three-Fold Law and it’s ramifications, we can see that although on the surface, it acts like a prohibition, it also serves as a source of blessing. Witches seek to heal and to help all of Life, and when we are working for “the good of all”, it is natural that the “good” will come to us also. But it falls on us multiplied and empowered. Three-fold is quite an increase no matter what mathematical method you use!

The word “just” is defined as” that which is merited or deserved.” With that definition in mind, you can see why Witches believe in the exercise of “justice” over “revenge”. We are assured that what is merited by a persons actions will come to pass. We need only to ask the God and Goddess for “justice to be done”. Since this is in line with natural laws and the promises of the Ancient Ones, we can rest in the knowledge that we are asking in a correct manner for the situation to be taken care of. Then we can release it to them to handle and go about our business.

“Revenge” on the other hand, is defined as “an urge to get even” (we’ve all been there!) or “to inflict harm in reaction to an insult” (we cannot go THERE!) It is difficult sometimes, especially when our loved ones have been hurt, to follow the principles outlined here…VERY difficult. Never the less, that is what we are instructed to do. It is a matter of trust…trust that the God and the Goddess will take care of it…trust that the Universal Laws apply to everyone equally…trust in the Three-Fold Law…and trust in yourself as a Witch, strong in your beliefs. We all go through deep soul searching when confronted with this issue. How we decide to respond tells us a lot about ourselves, what we give lip service to and what we really believe. It can be a valuable lesson that can change our life.

“The Great Mother and Father would not have their children suffer the indignities of oppressors for their sake, for what is within the hearts of Their children is dear and true to Them. The Ancient and Mighty Ones shall cause the balance to be made for those who desecrate the worship of the Lord and Lady, Their Temples, or their Creations” *

 

* quote from the “New Wiccan Book of the Law” by Lady Galadriel 1992

 

Witch Works: Spells and Rituals for Every Season

Witch Works: Spells and Rituals for Every Season

By Kelly

Happy Halloween! Is it Bedtime Yet?

After a long night of tricks and treats, many a witch will want to settle down for a long winter’s nap. Why
not work a little dream magick while you’re at it?Homemade dream pillows or sachets make very effective,
and very smelly (in a good way!), forms of magick. See what messages you receive when you try this dream
pillow spell for yourself, on Samhain or any night!

Dream Pillow/Sachet Spell for Dream Work

Ingredients:

Equal parts of the following herbs (amount will very depending on whether or not you are making pillows or
sachets, and the size of either):

Catnip
Lavender
Peppermint
Hops
Eucalyptus
Chamomile
Rose Petals
Mugwort

Felt/Fabric – Black and orange for Samhain, or any color you like.
Thread/Ribbon – The color of your choice
Essential Oil – Use one of the scents listed above. I recommend Chamomile, Lavender, or Eucalyptus.

Decide ahead of time if you will be making sachets or dream pillows. The pillows require more work and
materials, so choose wisely. If you are making dream pillows, you will want to pre-cut the material and
stitch the sides closed before casting a circle. Pre-cut your sachet material, but no pre-assembly is
required for the sachets.

Combine all of the herbs together in a large ritual bowl and then cast a circle in your normal manner.
Call on any deities/elements/guardians you feel comfortable with. Bless the herbs and empower them
with your intent. Raise energy, if you like, and run your hands lightly through the herb mixture to further
empower the herbs.

Portion out the sachets on the pre-cut squares or fill the pre-sewn dream pillows. Before closing the
sachet/pillow, place 1 drop of essential oil on the herb mixture. For sachets, draw up the sides of the
cloth and tie with a ribbon, or stitch closed if making the pillow.

Empower the finished sachets/pillow. Finish any magickal business you have and then close the circle. Sleep on your new dream pillow or pin a sachet to your bedclothes. Keep a journal next to your bed to record
your dreams upon waking.

Have a blessed Samhain!

About The Author: Kelly, is a solitary practitioner from the Midwest. She is currently a student at The White Moon School, studying to become a High Priestess. Kelly has been a practicing witch for 4 years and performs tarot readings and long distance energy work via the Internet.

“Pagans Worship The Ground you Walk On”.

“Pagans Worship The Ground You Walk On”

Author:   Forest

This was the bumper sticker that I read on an old station wagon earlier today on my way to work which got me to smiling (and at 6 in the morning, that can be awfully hard to accomplish).

The car was sitting quietly in its spot beside my place of work, and I went to take a closer look at the sticker, smiling as I read what it said. I loved that bumper sticker; it brightened my day.

What surprised me though, wasn’t the fact that it could put a smile on my face at 6 in the morning, but the sheer horror as to the fact that someone had keyed “Witch Bit**” into the side of the car.

I mean come on, what is wrong with people nowadays? Are they so against our faith that they must do that in order to make themselves feel better? It’s ludicrous is what I think, but you can never be too sure.

I thought about it for a moment and I realized that almost every movie with witches in it has the phrase “Witch Bit**”. The whole thing must’ve started out with a movie like “The Witches of East Wick”, or “Practical Magic” or something along the lines of this. The phrase can be heard almost anytime someone wants to make a rude remark to a pagan person.

Honestly, the word has come to be a household name for people who are not of the old way.

I felt like crap as I walked into work, and saw who it was who must’ve owned the car. You see, apparently, she couldn’t get the car out of the theater parking lot because someone had slashed her tires and keyed that obscene remark on the side of her car. So, instead of feeling an ounce of sympathy, my boss told her that since she had the entire night to move her car and didn’t, that her car was being impounded.

The woman looked really strong; she must’ve seen a lot in her life, and she looked to be about 60 years old. Though, through all of this, you could tell that she was on the verge of crying.

I asked for a leave of absence so that I could take the woman home, and luckily, I got it. Her car was about to be towed, and/or impounded, and I didn’t think that she would be able to handle the fact that my boss was about to make her pay money for something that wasn’t her fault.

People aren’t very surprising. A lot of us have the same kind of arrogant personality going around and making people feel like fools.

You’ve seen some of those people, witches included, who say some stuff like, “Psh, I’ll make acid rain come down over his head while he’s sleeping, I have the power.”

I mean, we can be arrogant just like anyone else. When you go around parading something that some people really don’t care for, you’re begging for something bad to happen to you.

The same thing happens to those boys and girls who flaunt about how they’re homosexual. I mean, I understand about being open about it, but to hit on every guy or girl and dress like a girl/guy, that’s just pushing it, I mean, I’m bi, but I couldn’t really understand why some of them did it until recently.

Yea, the world’s screwed up, and these people know this, yet they flaunt themselves around like they’re a lamb on the spit. I’m sorry, but when they say that they’re victims, they’re absolutely right.

But they knew that it would eventually happen, so that’s what made me start pondering about the world.

Humans are a proud race. I mean, some of us are ill-willed and weak-minded, but in the end, we all pretty much stand up for what we believe in. We all have the power to delve into our memories and conjure up something that can fuel our onward path. All you have to do is believe ,right?

I love people when I think that these people chose to flaunt their religion, while knowing that by doing so, they might get in a little bit of trouble along the way. These people are truly my heroes. They stand up for their beliefs, they stand up for our religion, and these people are healing the earth in doing so.

Some of us are (using the melancholy term) “In the Broom Closet”. Well, it’s time to come out, because the world isn’t as terrible as you think it is. Sure, there are rough spots on the way, but then again, you have fellow pagans all around you who will help you along the way.

We all need to take a stand. We need to hear the voices of the people who were shamed because we were to weak to stand up for them when we were hiding in the shadows.

We all have it in us. I mean, we’re pagan, we’ve been here longer than anybody. Our souls have prospered the Earth. It’s time that we needed a batch of good karma, so why not make it ourselves?

I mean, we are witches, right?

I’m just putting this article out here for something for you to ponder on. You don’t need to respond, but hopefully some people can understand what it’s like to be these people, the ones who are ashamed, the ones who get beat up, broken down, and downright miserable.

We all need help once in awhile, so lets give some right now, just think about it ok?

If you understand what it feels like, then why let it happen to other people? We all need to understand that when you’re broken down and crying in the dirt, you’re not just at rock bottom; you’re rock bottom under 8 feet of mud and concrete, and you can’t get out without some help.

Just think about it.

The Do’s And Don’ts of Witches

THE DO’s AND DON’Ts OF WITCHES

WITCHES DO NOT DO EVIL…
They believe that doing evil and harm is against all ethical and moral laws.
Witches simply do not do harm (even to themselves).

WITCHES DO NOT WORSHIP SATAN…
Simply put: He’s THEIR boy…NOT Ours. Witches do not have a Satan/Devil or any
all-evil deity in their religious structure. Witchcraft is a religion that
underscores polarity and views the God and the Goddess as equal entities.

A MALE Witch IS NOT A WARLOCK…
The word Warlock is a Scottish word meaning “oath breaker”, and became a term
designating a male Witch during the ‘burning times’. A Male Witch is simply
that.

WITCHES WEAR CLOTHING OF EVERY COLOR AND EVERY STYLE…
Many Witches do choose to wear black clothing or ritual robes. The color black
is the culmination of all vibrational rates of light on the material plane.
Black absorbs light information and helps Witches be more receptive to psychic
impressions and energies.

WITCHES COME FROM EVERY SOCIO-ECONOMIC AND ETHNIC BACKGROUND…
Many Witches are professional people holding positions of responsibility such as
Doctors, Nurses, Police Officers, Teachers, etc. Witchcraft does not
discriminate against color or ethnic origin and does view everything as equal in
the eye of the Goddess and the God.

WITCHES DO USE SPELLS…
A spell is a thought, a projection, or a prayer. Other religions use prayer,
meditation, projection and ritual to produce an intended result. The word
‘spell’ does not imply doing evil or harm.

WITCHES DO USE MAGIC WANDS…
Often you see the use of magic wands in children’s cartoons and movies making
the idea seem frivolous. In actuality, they are used in healing for directing
energy.

WITCHES DO USE WITCHCRAFT AS A SCIENCE, AN ART AND A RELIGION…
They use their knowledge and magic in harmony with the Universe and Nature
around them.

THE WORD “WITCH” HAS A DEEP AND RICH HISTORY…
As defined by the English Oxford dictionary, “Witchcraft” is a Celtic
(pronounced Kell-tick) word meaning the wise, good people. “Wicce” (wick-kay)
designates a female Witch whereas “Wicca” (wick-kah) designates a male Witch.

IN THE RELIGION OF WITCHCRAFT WE VIEW THE PENTACLE AS AN AMULET AND
A SYMBOL FOR PROTECTION…
The five-pointed star represents the human body and the earth. In combination,
the star surrounded by the circle represents the human body encompassed by the
protection of the Goddess/God force. The pentacle is the symbol for Universal
Wisdom.

WITCHES DO CONCERN THEMSELVES WITH ECOLOGY…
They have never forgotten the basic fact: the world is not our enemy. Neither is
it inert, dumb matter. The earth and all living things share the same life-
force. They are composed of patterns of intelligence, of knowledge, and of
divinity. All life is a web. We are woven into it as sisters and brothers off
All. Witches need to be grounded in both worlds and awake to their
responsibilities for both worlds. It is only by being responsible human beings
that we can be responsible Witches and only responsible Witches will survive.*

*Except from “Power of the Witch” by Laurie Cabot.

Reclaiming: The Etiquette of Witchcraft

Reclaiming: The Etiquette of Witchcraft
The Etiquette of Witchcraft
This article by M. Macha NightMare appeared in the Summer 1996 issue of the Reclaiming Newsletter.
The Etiquette of Witchcraft, Reclaiming Style
The greater community of Witchcraft- throughout the U.S. and abroad- has a few rules of etiquette of which to be cognizant.  I am well aware that ours is not a religion of “rules” (especially in the ecstasy-based Reclaiming Tradition), but in order for us to be free of inhibitions, to feel we are in “safe space,” to get the most out of what we are doing and to protect those whose identity as Witches were it revealed, would compromise them in their mundane lives, it is imperative that everyone know and agree to abide by the following general policies:
1.  First and foremost, a magickal circle is not for observers; it is
participatory and experiential.  A circle is a religious rite and all
participants should conduct themselves in a manner respectful to the Goddess. If one is not prepared to focus and contribute his/her attention and efforts to the ceremony, one does not belong in the circle.  If one does not wish to participate, s/he should excuse her/himself before the pre-rite meditation and grounding begins.
2.  The taking of photographs is inappropriate and impermissible.  As noted in item 1 above, the ritual, and memories of it, are to be carried in one’s heart;
they are not a proper subject for objective observation and documentation.  The exception to this is when all participants have been asked before the ritual has begun, and all agree; or when the ritual is “staged” specifically for the taking of photographs, filming or videotaping. Photographing rituals requires special tact and sensitivity.
3.  Craft groups and circles are not inviolably solemn, but they are serious in
central purpose.  Inappropriate talking, joking, laughing, etc. are not only
rude and disrespectful of the Goddess, the Mighty Ones, the priest/esses of the ritual  and other celebrants, but also they interfere with concentration and
continuity of the ceremony.  She commands us to have mirth and reverence; humor and laughter are gifts of the Goddess.  Our attitude, conduct and energy should reflect both the joyousness and the solemnity of this our celebratory religion. There will be a period within the ritual for the sharing of food, drink and good wishes, and time for conversation and merrymaking.
4.  Since traditional lore teaches that consecrated object easily absorbs
energy (becomes “charged”), tools, such as wand, chalice, athame, jewelry, drum and other ritual regalia, should not be touched by someone other than the owner without the owner’s express permission.
5.  Once the circle is cast, all celebrants should consider themselves in it
for the duration.  It is preferable for one to take care of personal needs
before the ritual is begun, but if one finds it necessary to use the toilet,
feels faint or whatever, one can either ask for assistance or “cut a door” in
the circle and leave, carefully closing and sealing it afterwards.  The circle
is intended to contain the energy and focus, and when it is casually entered
and exited, that energy can become dissipated or lost and focus shattered.
6.  Anyone who is drunk, stoned or otherwise inebriated does not belong in
circle.  In addition, the use of drugs or alcohol (this includes the smoking of
cigarettes) in circle is unacceptable behavior; it can show disrespect and it
puts the user(s) on another wavelength than the nonuser(s).  The exception to
this is when the use of chemicals is sacramental and understood and accepted by everyone in the circle.
7.  People who invite others to rituals are responsible for preparing the
guest(s) as to what is expected of them, how to behave, etc.  Guests cannot be
expected to know what’s going on all on their own, especially if it’s their
first Craft ritual, but much can be done by the person who invites them to make them feel more comfortable and included by giving them some information ahead of time about how things work and how people are expected to behave.
8.  What occurs in circle is sacred and not to be talked about with those who
were not part of the circle.  This mainly applies to small, private rituals,
and we in Reclaiming are more casual about rehashing big public ones, but if
one is invited to a ritual presented by another Craft tradition, this rule is
inviolate.
The above guidelines are freely adapted from archival material graciously
provided by Valerie Voigt.
Many thanks for reading and observing these few, simple, common-sense, but
essential, guidelines.

Lighten Up – Circle Etiquette

Circle Etiquette

Never summon Anything you can’t banish.

Never put asafoetida on the rocks in the sweat lodge.

Do not attempt to walk more than 10 paces while wearing all of your ritual jewelry, dream bags and crystals at the same time.

When proposing to initiate someone, do not mention the Great Rite, leer, and say, “Hey, your trad or mine?”

Never laugh at someone who is skyclad. They can see you, too.

Never, ever set the Witch on fire.

Looking at nifty pictures is not a valid path to mastering the ancient grimoires. Please read thoroughly and carefully from beginning to end so that your madness and gibberings will at least make some sense.

A good grasp of ritual and ritual techniques are essential! In the event of a random impaling, or other accidental death amongst the participants, (see next rule) a quick thinker can improvise to ensure successful completion of the Rite. Make them another sacrifice, Demons like those.

Watch where you wave the sharp pointy items.

Avoid walking through disembodied spirits.

Carry an all purpose translators dictionary in case the ritual leader begins talking in some strange and unknown language.

Avoid joining your life force to anything with glowing red eyes.

If asked to sign a contract or pact and you are experiencing doubts or reservations, sign your neighbors name. Malevolent entities rarely ask for photo ID.

Blood is thicker than water. Soak ritual garments an extra 30-45 minutes.

While drunken weaving may be mistaken for ecstatic dancing, slurring the names of Deities is generally considered bad form.

The Wicca Book of Days for July 16 – An Islamic Initiation

The Wicca Book of Days for July 16

An Islamic Initiation

 

When he instituted the Islamic calendar in 642, Caliph Umar, or Omar I, specified July 16, 622 (according to the Julian calendar), as being the Islamic era’s starting date. The year 622 is that of the Hegira, or the flight of the Prophet Muhammad from Mecca to medina in order to escape the hostile citizens of his Arabian hometown. From Medina, Muhammad waged a jihad, or “holy war,” on his anti-Islamist enemies, which culminated in him capturing Mecca in 629. The abbreviation “AH” that is often added to an Islamic date stands for the Latin anno Hegirae, or “year of the Hegira.”

Beneficial Beads

Consider making or investing in prayer beads today, or use a necklace strung with appropriate crystals. Muslims finger the tasbih when reciting the ninety nine names of Allah, and prayer beads are used by many Christians, Hindus, Buddhists, Sikhs, and Bahaists, too.

Best Time To Carry Out Spells And Rituals

 

Best Time To Carry Out Spells and Rituals

If a need is urgent then you can work at any time and picture the full moon or rising dawn whose energies you need, even at a different time of the month or at darkest midnight.

Sometimes the nature of the ritual will dictate the timing. For example, a new beginning spell can be launched on any new date; the first day of the month, the first day of the year, any Sunday, the first day of the week, the first hour after dawn or at the crescent moon when it first appears in the sky. Best of all is the first hour after dawn on a Sunday, which is ruled by the Sun, and so offers a double dose of power for that new beginning.