5 tablespoons lavender flowers
A saucepan of clear water
Bring the mixture to a boil, then reduce heat and boil gently for two minutes. Strain the lavender buds from the water. Add the scented water to your laundry when you wash your bed linens.
Shells hold universal energies. They can be used for spell work in the same manner as crystals or herbs:
Abalone: The abalone shell is often featured on the Water Witch’s altar as a focal point. It can be used to hold smaller items, to burn things, or simply to add extra power to a spell
Clam: Clam shells are used for purification and love spells. They can be placed in charm bags
Conch: Conch shells work best in love spells
Coral: Coral works well in matters of health and healing
Cowries: Sacred to the Orisha Oya, the cowrie shell has a prestigious magickal pedigree. Due to its vulva-like appearance, this shell is frequently used upon altars as a representation of the Goddess. Cowries work well in matters involving money and prosperity
Oysters: Oyster shells work best in matters pertaining to luck. They are said to promote good fortune. They make wonderful additions to charm bags
I Am a Witch of the Old World
Author: Lady Abigail
I am very much a Witch of the Old World. NO, Not because I am ‘Old’ but because I have trust the Old World ways of healing and magick. Herbs are truly a gift of the Goddess. Everyday of our lives we have the opportunely to hold these gifts in our hands. Those of us called Herb Witches have also learned how to touch the Goddess. How to hold Her blessings of both healing and power within each of Her green gifts.
From the time of my Great Grandmother herbs were used for both Magickal and Medical works. My Great Grandmother was the Wise Woman, the Wise One, the Sage Woman. She was a Witch. She was Cajun, half Quapaw Indian and half French.
I would learn in secret from my Great Grandmother how to watch the signs of Nature. She taught me what herbs were best for concocting potions, teas, tonics, powders and brews. Which herbs were just right for not only healing but the magick of healing as well as for spells and with heart and love, anything was possible from the powers of the Earth and within Nature.
I learned the ways of the Old World. In the same way as my Great Grandmother had learned from her Grandmother and her Grandmother had learned from all the generations before. I learned by watching, listening and helping my Great Grandmother.
My Great Grandmother was raised in a time where it was common practice for people to go to the Wise One, the Wise Woman or Shaman, for help in healing or for help in magick. Many would come for help with problems of money, love, and harvest, as well as healing.
People would come to get the magick within her spells, pouches or brews for everything from, money, to protection. They came for mixtures of healing herbs and leaves when sick. I watched as she would work with her wonderful gifts of magick in healing and the magick of nature.
There were usually no doctors around for miles and little money to pay one. I would learn from My Great Grandmother how to call the wind in a whisper.
How to see what wasn’t seen, not by the in-worlders. Those who would or could not see the magick all around them. I would hear her speak wonderful incantations and spells. I would watch her make potions and brews to heal the sick. I would see her do magick, the kind of magick that stirs the soul.
I was brought up as a child to understand such things were never spoke of, and considered foolish by many. I wouldn’t truly appreciate all these wonderful gifts of healing and magick until much later in my life.
Even now, my Great Grandmother still influences my life with wonder. I can when quietly listening, hear her sweet voice upon the wind in whispers. As if within magick.
It was so heartbreaking that as my Grandmother passed away, and for many years, so did the magick. All her great wisdom pasted down through the generations. Her wonderful gifts would be rejected as with the old ways.
There are many facets of Magick, Herb Magick being one of the blessed ones. I believe that a Witch’s Herb cabinet is one of our most essential tools. Herbs have been used in Magick and Healing since the beginning for time. Used in Home Remedies, Make-up, Poultices, Salves, Creams, Infusions, Brews, Teas, Potions, and Elixirs. Most herbs have both a Magickal and Medical use. You must have a great respect for herbs. Whether using them Medicinally in Healing or Magickally in Spells. You need to be careful and sure of what you are using. Always make sure the herb is exactly what you think it us.
In a quick look, Queen Ann’s Lace, Angelica and Hemlock look a lot alike, but the out come will be completely different. If you are looking for a particular herb for use in either Magickal Work or Healing, and you’re not completely sure if the one you have found is that herb. Just, Don’t Use It!
You will find that in most cases the herbs and plants you need can be easily be acquired from your local grocery, herb shop, or even a florist. For some of the less common and less known herbs you may find it easer getting them from an herb shop.
When there’s a certain Herb called for in a spell and you don’t have that particular herb, check what it is being used for. Is it for power, is it for psychic power, is it for dreams, is it for the Goddess or God…?
In most cases when a spell calls for Herbs for a particular purpose, there are other Herbs out there that have the same influential powers. This is wonderful because if you’re working on a spell for psychic powers and can’t find Sumbul or Stillengia you can always use Bay Leaves, Cinnamon or Grass. All of these herbs are for strengthening psychic powers. Normally grass is pretty easy to find though I wouldn‘t use it in a tea potion or brew that was going to be drunk. Grass has a truly rank taste.
Herbs have also been used throughout history for medical healing. From poultices for bruised and blacken eyes, to healing sickness and disease. Being one of Wise One’s who carried the knowledge of healing was considered to be a great gift and this gift was not shared with everyone.
Today you will find more and more people as well as doctors who are returning to The Old Ways and a more natural way of healing. You can’t go through a department store, grocery store, or even a mall without seeing a place that sells herbs and natural remedies.
It seems so ridicules that this Old World knowledge is looked upon as some New Age miracle. It may well be a miracle or magick, but one that was given to us at the beginning of time, through the blessing of Mother Earth.
But for some reason we of this ultramodern world seem to think if we didn’t come up with an idea on our own, than it must not be a good one. So we call everything New Age. All the wonders that are of the Old World, Old Religion and Old Knowledge have somehow became New Age. No matter what you call it, New Age or Old World Knowledge, it works.
Remember those fairy tales and stories you were told as a child? Where the old Witches used Bat’s Wings and Devil‘s Eye, within their magickal brews. Get ready, you will find yourself using them as well. That’s because in the Old World, witches used many folk names for plants and herbs. Bat Wings are dried English Holly leaves, think about it, they do kind of look like Bat Wings and Devil’s Eye is just another name for Periwinkle. It may sounds strange but if there were ingredients you wanted to keep secret and not share with anyone wouldn’t this be a fabulous way to do it.
Especially, if you kept a Book of Shadows, Book of Secrets or Cookbook as my Great Grandmother Called hers, where you wrote down your Spells and Healing potions. You would use Folk names, names the In-worlders didn’t understand. (In-worlders: those who cannot or will not see all the magick before them.) Knowing it’s a lot harder for someone to find Devil’s Eye than Periwinkle.
Making your herbs into medicine that you can use to help heal and ease another’s pain is truly rewarding. It was amazing for me as a child to watch as my Great Grandmother as she would put together just the right herbs for people who would come to her for help and healing.
They would tell her all the problems they were carrying and you could see her, as she would listen to their needs of healing and of heart. It didn’t matter if someone came to her with complaints of something so insignificant as warts or complaints of great pain. She would begin to mix and brew, stir and work the wonderful magick of healing.
It is a shame that we have allowed so much of this knowledge of healing to be lost in the rush to have instant fixes for what ales us. You can go to just about any doctor and walk out with a fist full of prescriptions, for anything and everything. Many times the instant fixes and quickie trips through the doctors’ offices leave us felling more like cattle than like people with souls and spirits.
I sometimes wonder where the heart of caring and understanding has gone. So many of those in the medical professions just simply don’t have or don’t take the time for the heart that is truly needed in healing.
Don’t get me wrong there is a time and place for all kinds of healing, including doctors and pills. But I think we have become so dependent on the instant fixes that we have forgotten the ability of true healing.
True healing comes from within the body, mind and spirit. If you leave one of these uncared for this will allow the illness to return. In true healing it doesn’t matter if you are healing a disease or a hangnail be sure you look for all the answers. The answers that are found in the Heart.
There is a power we find within ourselves when crushing and blending, brewing and stewing up remedies and spells. Herbs are used in healing everything from the day-to-day aches and pains of life to the magickal answers of lost loves. Magick is not about only the spells or the healings, it is about who we are and the Old World gifts given to all the Wise Ones from a time when magick and wonders were forever possible within your heart with truth, and love.
Blessed Be….
Lady Abigail
Footnotes:
* Some excerpts were taken from “Witch of the Old World Book of Herbs”
by Lady Abigail
This spell is performed beside flowing water. Anything from a small stream to a mighty river will do.
Ground and center as in other spells. Cast a circle by imagining a glowing circle of light surrounding you. Take a black stone and cup it in your hands. Raise it to your forehead, concentrating all of your anger and projecting it into the stone. Throw it as hard as you can into a body water, saying:
With this stone
Anger be gone.
Water bind it,
No one find it.
Ground or earth the power you drew upon at the beginning of the spell and open the circle.
The properties of water are both constant and variable at the same time. Water exists on the Earth in three forms: solid (ice), liquid, and gas (evaporated). Water magick is very versatile; it incorporates techniques that bring about changes both within and without. For water magick to occur within, one must consume the water or call upon that aspect of the self. For it to occur without, one must bathe in it, swim in it, cleanse with it, etc.
Not all liquid magick belongs in the realm of water. For instance, brews that incorporate vinegar or alcohol as the primary ingredient fall in the domain of fire.
The magickal properties of particular types of water can be used for the following purposes:
Creeks and streams: Purification, harmony, cleansing
Dew: General health, eyesight, beauty. Dew is said to be especially powerful if gathered at dawn on Beltane.
Fog and mists: Creativity, balance, partnerships
Ice: Transformations, balance, creativity
Pond or lake water: Peace, contentment, relaxation, self-reflection.
Rain water: Energy, protection, cleansing. The first rain that falls in the month of May is considered sacred to the Water Witch
River water: Cleansing, moving forward, protection
Seawater: Health, magickal power, manifestation of goals. An old Welsh belief states that a spoonful of sea-water a day will ensure a long and healthy life.
Snow: Transformations, balance
Spring water: Growth, holy water, cleansing, protection, prosperity
Swamp and waste water: Banishing, binding
Waterfalls: Power, energy, success
Well water: Healing, wishes, intuition
The Water Witch also has an attachment to the ares surrounding the water, which can be used for the following magickal purposes:
Beaches: Rituals, spells, fascinations, meditations
Harbors: To promote abundance and prosperity; to serve as an aid in banishing things
Riverbanks: To increase personal power
In Santeria practices, water from particular environments is offered as food to specific Orishas, as follows:
Ogun and Babalu-Aye: Pond water
Oya: Rain water
Oshun: River water
Yemaya: Seawater
In addition, Santeria incorporates the use of a special cleansing water called omiero. Omiero is comprised of sacred herbs, belonging to the Orisha being petitioned, and water. It is steeped upon coals to bring out the magickal properties. The making of omiero is complicated and has a full ceremony attached to it. The resulting product is used for initiation purposes.
American Witchcraft
Author: Spirit Walk Ministry
The subject of Witchcraft in America is a confusing one, the concept being muddled primarily from a basic misunderstanding of what Witchcraft is, and what it is not.
Witchcraft is the name that was used by the Christian Church to stigmatize the pagan practitioners of “The Old Religions”, which was the continuation of the practices of the native spiritual and cultural beliefs of Europeans and others that existed prior to the advent of Christianity. Simply put, it is a descriptive (and demonizing) term for anyone who practices a pagan or nature based religion.
As in most areas of the world where Christian “civilizations” colonized the native peoples the term witchcraft, as we think we understand it today did not exist prior to the arrival of the Europeans to America. Even when the label “witch” was used it was exclusively applied to the European settlers and not the native people themselves. Those native people that practiced the Old ways were referred to as “heathens” and their religious leaders as either medicine men and women or “shamans”.
The word “shaman” originated in Siberia and it describes a specialized type of holy person who practices not only with prayer, ritual and offerings, but also through direct contact with the spirits themselves. Because trances were so important to the Native American people as a means of getting in touch with spiritual forces, the title “Pow-Wow”, (from the Algonquin word “pauwau”, meaning “one who has visions”) , was accorded to those who fulfilled this role in the tribe. The word, whose spelling was eventually settled in English as “pow-wow”, was also used as the name for ceremonies and councils, because of the important role played by the pauwau in both. Though the nature of the shaman and the pauwau is similar, many Native Americans find the word “shaman” offensive and one should not use the word to label Native American tribal vision seekers.
All pagan religions are local nature religions, meaning that although the principles are universal, local myths and legends predominate the culture, which the local ritual must embody, as the local tribal allegorical references. It was therefore, within the natural order, that when European settlers of tradition pagan beliefs immigrated to America that they adopt local myths, customs and into their pagan beliefs and rituals. While some wish to claim these traditions as Wiccan or neo-paganism the traditions of American Witchcraft are merely a communion of the European “Old Ways” with the spirits and energies of the land that is now their home.
The homeland is quite possibly the most important aspect of Traditional Witchcraft. The homeland is the home of the Gods, and in many beliefs the two are synonymous. The early inhabitants of Europe believed that the Gods they venerated inhabited the land itself. Many were migratory people, and so as they traveled across the continent they took their Gods with them. As they traveled, though, these people often looked toward the North Star, Polaris, for guidance. It was a fixed point in the night sky that they used as a reference point.
When these early Pagans wished to honor their Gods, they created a connection between their homeland, where their Gods resided, and the land where they stood. In this way, the new land became a part of the homeland. The elemental correspondences to the cardinal directions act as a way of aligning yourself with the homeland.
When a Witch is within the land that is within the boundaries of the homeland, they do not need to use the correspondences to make a connection. Instead, they evoke or invoke the land itself. The concept of the homeland is something that is very integral to the practice of Witchcraft, but completely missing from the Neo-Pagan movements.
The Pow-Wow Tradition is a classic example of this melding of “The Old Ways” of the Europeans and local native beliefs. Though some claim that the Pow-Wow Tradition is German in its origin, it is more an adoption of local Native American traditions by the early German and Dutch immigrants of pagan heritage who settled in the Pennsylvania region of the United States.
Observing the Algonquin’s powwows, the pagan immigrants discovered that like themselves, the Natives used charms and incantations for healing. Impressed with their methods of driving out evil spirits, they adopted the term “powwowing” to refer to their own magickal healings. As their practice of magick was also centered on herbs and healing, they learned from the local people about the native roots and herbs for use in charms and healing.
As stated earlier, the term Pow-Wow comes from the Algonquin word ‘pauwau’”, meaning ‘vision seeker’ and the Pow-Wow Witches encompass shamanic like rituals of healing through visions and the application of traditional medicines, which are often accompanied by prayers, incantations, songs, and dances. The Pow-Wow Tradition places great significance on the vision seeker as the nexus of group (coven) activities and rituals.
Perhaps the most fascinating of the European/American merging of pagan ritual and practices is the Appalachian Granny Magic Tradition. Dating back to the first settlers of the Appalachian Mountains who came to the United States from Scotland and Ireland in the 1700’s and who brought with them their “Old World” magical traditions. Those traditions were then blended with the local traditions of the Cherokee into a combination of folk remedies, faith healing, storytelling and magick.
The ‘Granny’ Witches call themselves ‘Doctor Witches’ or ‘Water Witches’ depending upon whether they are more gifted in healing and midwifery, or if they are more in tune with dowsing for water, lay lines and energy vortexes. This tradition is termed ‘Granny’ from the prominent role played by older women in the mountain communities. Which calls to mind the image of “Granny” or “Doctor Granny” from “The Beverly Hillbillies” who, though a comic parody, was a fairly realistic representation of an actual Appalachian “Granny Witch”.
Therefore, the traditions of American Witchcraft are not a “new witchcraft”. They are not Wiccan, nor neo-pagan. They are simply the ways that pagan immigrants have found to bring the native spirits of their new homeland into harmony with their traditional beliefs and practices in order to find their way around the new neighborhood.
Dragons of the Zodiac
As there are dragons of the planets, so are there dragons of each zodiac sign. Some magical systems look upon these dragons as devic in nature and therefore not as powerful as element dragons. I have not found this to be so. I leave it to your own personal experience to decide the situation.
Sometimes we need to enhance the good qualities of the sign under which we were born, sometimes lessen the negative qualities. Many times we need the qualities and energies of other signs for a short period. By using the chant under each zodiac sign, the magician can add to her/his magical energies, particularly when she/he must face a sticky situation or deal with difficult people. However, no magician should work with the powers of one sign too long or she/he may develop too much of a particular power, thereby overbalancing.
As with planetary dragons, indeed all dragons, the magician should extend a mental invitation to join the ritual. Choose music that reflects to you the zodiac sign with which you are working. Steven Halpern has recorded some very beautiful New Age music specially for the zodiac signs, but these may not appeal to you. Response to music is a very personal thing. Your responses can even change from time to time, depending upon your emotions, physical health, and environmental situation. What feels right one time may not be appropriate at another.
Like the planetary rituals, these zodiac rites use candles, herbs, and oil of the appropriate sign to connect with dragon energy and draw on it.
Use the basic dragon rituals as a foundation ritual, adding the appropriate colors, herbs, etc. Insert the chants in the place where spell working is called for. Dance with your dragons; sing with them; chant vowel sounds with them. At the end of whichever zodiac chant you decide to use, meditate on absorbing the energies and qualities for which you have asked. Listen inwardly for suggestions.
Dancing with Dragons
D. J. Conway
Do not threaten an Air Witch or what she holds dear, as she is fiercely protective. When she feels threatened, she goes into overdrive and absolutely will not rest until the threat is destroyed completely. She rarely practices defensive magick, preferring instead to allow those who dare to attack face their karmic backlash instead, as she is always willing to accept hers. She can be manipulative in this manner and may not even realize it.
Usually well versed in destructive magick, the Air Witch takes all acts of magick deadly seriously. She insists that a simple blessing carries the same power behind it as a two-hour ritual. When angered, the emotion simply has to run its course, and that course can be decidedly ugly. Just as air feeds fire, the Air Witch feeds her own inner fire when she is angry. She stews and will not move beyond her anger until she is ready. Once she is, it is much easier for her to simply remove the influence from her life entirely. She will cut people out of her life without a second thought.
(Part 3)
The Air Witch has a hard time showing the proper respect due to others in authoritative positions, because she does not see anyone as superior to her. She is strong and fiercely independent. Due to the placement of her element, she can also be very derisive in her humor when it is pointed at herself. She does not take herself too seriously and finds much to laugh about. Compliments thrill her, but expression of thanks tend to embarrass her. She is usually very social and has a wide network of friends. Happy and upbeat as a rule, she can allow herself to become depressed when she does not meet her goals. She is very hard on herself.
The Air Witch can be highly superstitious. She accepts that not all things exist within the scope of the human senses. Within the realm of air ie the keys to invisibility, sound, thinking, communication, creativity, weather, the dead, and ghosts, just to name a few. It is no wonder that the Air Witch seems to operate on a different level-she does. Considering the multitude of things she hosts in her space, she is usually adept at reading signs and omens. The Air Witch is well schooled in sky divination and portents or harbingers of luck.
The Air Witch specializes magickally in spirits, ghosts, invisible beings, travel, inspiration, dreams, wishes, creativity and changes. She often has a special affinity for Quija, pendulums, and storm and weather magick. She tends to be unconventional and does things that are considered taboo among many Witches, such as blowing out her candles, using items that don’t biodegrade, and so on.
Whereas the Water Witch has a talent for divination and the intuitive arts, the Air Witch has a talent for necromancy and clairaudience. The Air Witch is usually well trained in aromatherapy, meditation and pain-management breathing techniques.
(continued at The Path Of The Air Witch, Part 4)
The path of the Air Witch is one of constant mental stimulation and expression. As poets, writers, actors, and dreamers, Air Witches walk the line of creativity. The wind is the soliloquy of life; every thought and sound transports itself through the air.
Seen as flaky and airheaded by some, the strength of the Air Witch lies in her intelligence, not her common-sense. She walks around with her head in the clouds. Too often she suffers from “foot in mouth” disease. She seems to have an uncanny knack for saying the wrong thing at the wrong time. Uncomfortable with silence, the Air Witch is content to chatter on aimlessly. She is well-known for making people laugh and smile, even when she is on their last nerve.
A key strength of the master of the wind is her flexibility. The Air Witch always allows room to change her mind and to bend with the wind. She considers that she is never fully “done”; she is a work in progress. Just as you cannot capture the wind, you cannot pin down an Air Witch to one viewpoint for too long. She refuses to stagnate by accepting anything to be true all of the time. She is inquisitive, bubbly, and bright, and can inspire others to reach higher, try harder, and give a goal their best shot. Air Witches make wonderful cheerleaders.
On the flip side, the happy-go-lucky Air Witch is not one you want to anger. Her fury rouses quickly, and she usually possesses a nasty temper. An Air Witch will not mince words with you-she will cut straight to the bone. Once her outburst is over, she is usually no longer mad. Five minutes after her tantrum, she has no idea why anyone is angry with her.
Due to her flighty nature, the Air Witch has an easy time letting go of the past. She can overcome the most tragic of life’s situations. She will be changed, but she will quickly move on. She is truly like the wind. Because of this, she tends to make bad judgments. She does not always think things through fully before taking action.
The Air Witch thrives on change and new beginnings. Nothing will excite her more than moving to a new location, getting a new job, meeting new people, or going on a vacation. She often changes her style throughout her lifetime, including favorite colors, textures, and even foods.
Her thirst for knowledge is unquenchable and tends to get her in trouble. She keeps an open mind and is willing to see alternate viewpoints. The Air Witch is known to incorporate many different belief systems into her own personal view.
Among the many quirks of Air Witches, claustrophobia rates unusually high in their ranks. The Air Witch cannot stand the thought of being trapped in a place with limited air. Scuba diving or the like is a rare activity for an Air Witch, as she fears suffocation above all else.
The Air Witch’s home is normally very clean. She can be extremely picky about dirt and dust. However, when entering the home of an Air Witch, you are apt to find many projects in various stages just sitting around waiting for her to complete them. The windy Air Witch does not always have the stamina needed to complete what she starts. It makes perfect sense to her to do the laundry and then fold it and stack it, without ever putting it away. She is easily distracted.
The home of an Air Witch is usually neutral-toned and light, with many windows. She frequently will have an abundance of houseplants and overstocked cabinets filled with convenience foods and sugary junk. It’s no wonder Air Witches have weak teeth, as they usually have an inexhaustible sweet tooth.
(continued to “The Path Of The Air Witch, Part 2)
The Witchcraft Chronicles 
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