Introduction To Scrying – Creating a magickal space

Introduction To Scrying

 
 
Creating a magickal space

The foundation of all magickal work is the imagination. The part of the mind that creates images serves as a meeting ground between the conscious mind, the unconscious parts of our being, and the magickal universe at large. Visual symbols are the primary means by which meaning is communicated in the magickal worlds. The more flexible you make your imagination, the more effective your magickal work can be.

The best exercise I know of for developing the imagination is called “creating a refuge” or “creating a magickal space”. The Vietnam veteran from whom I first learned it said that the U.S. Army Special Forces taught it to him as a means of maintaining a sense of privacy, personal integrity, and personal space under conditions — as in Viet Cong POW camps — where these things would be deliberately denied to him by his enemies. When I encountered the Fellowship of the Inner Light a few years later, I found that they were teaching essentially the same technique for purposes of self-mastery and spiritual development.

Once you become practiced in the method it requires no special physical place; it is completely “portable” and can be done anywhere you can sit and relax for a moment. I have used it effectively in many “un-magickal” environments; e.g., a crowded government office, a busy commercial hotel, and in the middle of the Las Vegas COMDEX show.

The basic idea is very simple. You make up an imaginary world that you would enjoy being in, and then you imagine yourself walking around in this world. Not much different, in principle, than what people do in any ordinary daydream. But here the idea is to work for consistency, so that it appears the same every time you enter it, and to continually add details to it. With practice and familiarity, this imaginary world will begin to take on a sense of being a “real” place; not real in the same way as the physical world, but having a permanence about it nonetheless.

For purposes of illustration, I am going to describe one of my own magickal spaces, one which I no longer use. It is important to understand that at every step, the images you use should be those that feel right to _you_; this is to be your own private space and its contents should always come out of yourself and be meaningful to you. Your space may resemble mine in some aspects; if so, that is all right. More likely it will not, and that too is perfectly appropriate.

The steps described here should be done sequentially, but you do not have to be perfect at any step before going on to the next. Right from the beginning, you can work on several steps in a single session. However, in any given session most of your attention should be given to the earliest steps in whatever group you are working on. As each step becomes more familiar it will take less practice to reach a satisfactory level and you can naturally give more attention to the next.

Scrying

Scrying

 
Divination through scrying in to water has a long history. Water is used
in a variety of ways and one of my favourites is using it to pour melted
candle wax in to and use the shapes to tell what the upcoming year will be
like. Some water gazers prefer to have the light of a candle reflected on
the water surface. Others take the bowl outside on a cloudless night and,
capturing the moon’s reflection, divine by its appearance on the water.
Still others take crystals, place them in the bottom of the bowl, swish the
water a bit then divine the meaning from the shapes and patterns the
crystals make.
The ancient Greeks believed that nature spirits dwelled in fresh water and
so I believe this is the best kind of water to use however any water will
do. More traditional people feel that you should not use water from a tap
and so if you do get the chance to visit a stream or sacred well, collect
some water for use in your scrying.

To divine the future with your scrying bowl, pour water into it then let it
settle and ask your question. Sit with your back to the light in a darkened
room and gaze into but not at the water. As with a crystal ball, the water
may cloud. Eventually you may begin to see symbols within its cool depths.
Make note of any such symbols. When no further symbols are seen, begin the
process of interpretation.

 

Author Unknown

——————————————————

 

Scrying

Scrying is a facinating practice in that it enables you to literally “see” the future (or present or past). Almost any reflective surface can be used for scrying (pronounced to rhyme with “crying”). A crystal ball and gazing mirror are two of the best.

Another form of divination, sometimes used by Witches, is scrying into a fire, called fire scrying.

Author Unknown

Water Gazing

Water Gazing

 
The simplest of these is known as gazing or scrying, in which water is used to create symbols of the future. To perform this ancient rite, pour water into a blue ceramic bowl. Ask your question. Sitting with your back to the light in a darkened room, gaze into, but not at, the water. (Some people add a few drops of blue food coloring or ink to the water to darken it; this is particularly useful when using a light-colored bowl.)
 
As with a crystal ball, the water may cloud. Eventually you may begin to see symbols within its cool depths. Make a note of any such symbols. When no further symbols are seen, begin the process of interpretation.
 
Some water gazers prefer to have a candle’s light reflected on the water’s surface. Others take the bowl outside on a cloudless night and, capturing the moon’s reflection, divine by its appearance on the water. All three of these techniques can be used.
 
A method related to water gazing involves wine. Pour wine into a clear glass. Place a candle behind it and light it. Sitting before the glass, ask your question (if any), gaze into the illuminated wine, and search for symbols to appear. This is known as oinomancy.
 
Sycphomancy is defined as the use of cups or glasses in divination (as in the above technique). It is of uncertain origin. The following procedure allows the reader to discern the past, present, and future. Three cups of three various materials are needed.
 
Old instructions state that the weather must have been calm for three days prior to the divination, and that the diviner be dressed in white. Fill a silver cup with wine, a copper cup with oil, and a vessel of glass with water. Scry in the silver cup to view the past, in the copper cup to see present events, and in the glass to discover the future. Use of these three scrying tools is ideal when the past, present, and future all pertain to the question-which is usually the case.
 
Gold cups filled with water were also sometimes used for gazing, but these have always been out of the reach of most diviners. A variant of this practice consists of placing a gold ring in a glass of water. Set this glass before a mirror and gaze into the ring’s reflection in the looking glass.
 
Natural bodies of water provide excellent gazing tools. A calm lake or a small pool that is continuously filled by a running stream is ideal. Sit before the lake or pool. Shut out all distractions and gaze into the water. If appropriate, ask a question. You will see what you need to know.
 
Finally, toss a lump of gold into a well. The water will become clearer and, thus, more conductive to scrying. (Silver was probably more often used in this rite than gold. This is a relic of the day in which well were considered to be sacred and the gold or silver was an offering to the well’s spirit or attendant deity.)
 
Other methods of water gazing include watching the waves at a beach, gazing into the sea from a high point that juts into it, scrying in the reflections of the sun sent up by water against a flat surface, and many other techniques.
 
Divination For Beginners
Reading The Past, Present & Future
Scott Cunningham
ISBN 0-7387-0384-2

Pollution Water

This Korean formula is used to remove sources of pollution. Use it in cleansing spells and for banishing.

1.     Grind ashes, salt and red pepper to a fine powder.

2.     Add the resulting powder to spring water.

This product is intensified if the ashes are the remains of protective spells or holy verses.

In Korea, water with ash is a traditional soap base. Salt and red pepper are used to effect exorcisms.

Spirit Water

A glass of pure spring water is typically maintained on an altar, to call in spirits and feed the ancestors. Many find Spirit Water a stronger substitute. This is a favorite of the Spiritualist, community and may be used to summon your own ancestral spirits, or in seances or other necromantic spells.

1.     Add one tablespoon of anisette to a glass of spring water.

2.     Place it on the altar instead of, or in addition to, the standard glass of plain spring water.

Lady A’s Spell for July 21: Clean Body Of Negative Energy

Clean Body Of Negative Energy

Ingredients

1 white candle
1 black candle
1 green candle

Description

just as the name

Spell Casting

Clear ur mind then light the white candle. Say the following:
“Mother Earth, Fire, Wind, and Spirit. I ask thee to cleanse my body of all negative energies.”

Light the black candle and say the same as above,
Light green candle and say:
“Mothe Earth, Fire, Wind, Water, and Spirit. I ask thee to free and heal my body from all negative forces. Blessed be.”

Sit back. Keep mind clear. in 15 minutes u should feel renewed and fresh.

*Does not work for all*

Clean Body Of Negative Energy

Clean Body Of Negative Energy

Ingredients

1 white candle
1 black candle
1 green candle

Description

just as the name

Spell Casting

Clear ur mind then light the white candle. Say the following:
“Mother Earth, Fire, Wind, and Spirit. I ask thee to cleanse my body of all negative energies.”

Light the black candle and say the same as above,
Light green candle and say:
“Mothe Earth, Fire, Wind, Water, and Spirit. I ask thee to free and heal my body from all negative forces. Blessed be.”

Sit back. Keep mind clear. in 15 minutes u should feel renewed and fresh.

*Does not work for all*

Today’s I Ching Hexagram for July 11th is 49: Revolutionary Change

49: Revolutionary Change

Hexagram 49
 
General Meaning: According to Chinese symbolism, the juxtaposed elements of this hexagram are fire under water. Fire evaporates water, and water puts out fire. Change can cause conflict; conflict brings about change. This hexagram refers to that time in the cycle of human affairs when things need stirring up, and when the hint of dramatic change is in the air.

In order to succeed, revolutionary change must be in alignment with certain unchanging laws. The process must begin at the right moment, gather support from a broad base of people, be guided by sincere and capable leadership and — most important of all — must address a real need. The strength of the forces of change will always be in proportion to the urgency of the need being championed. This is true whether the revolution is in government, in business, in education or in one’s personal affairs.

Revolutionary change points to a time when chaos arises from order. It is important to realize that not all order is good, not all chaos bad. Chaos, in fact, is an integral part of the way of things — as any parent (and modern science) will confirm. Have the courage to radically change and renew the way you present yourself. In this way, you can summon chaos to your cause, and you will unleash a new power on your behalf. If engaging in a negotiation, change the rules; if composing a piece of music, add the unexpected; if courting a lover, dare to be unconventional.

In periods of drought, even wild storms are preferable to yet another sunny day.

Yemaya’s Unblocking Spell (2)

If you can’t swim or are afraid of water, you may still petition Yemaya.

  1. Sit down in the sand at the waterline.

  2. As the waves come in, greet them with your hands, gather up the water from the waves, and toss some over your head, some over your body.

  3. Throw seven white roses to Yemaya.

  4. Come out of the water without turning your back to the ocean. Let the candles burn out.

Cleansing Crystals with Running Water

If you’re fortunate enough to live near a stream, tie your stone in a pieces of cheesecloth or old pantyhose and with a piece of string fasten it to a branch or stone on the bank. Let the fabric wrapped stone rest in the water for at least twenty-four house. If you’re in an urban environment, you can set the stone in a strainer or colander and put it in your sink. Turn the cold water tap on and leave it three for a while. However, this method wastes a lot of water, so I don’t use it. Instead, I pour bottled spring water in a dish, and set the stones in it. Water absorbs energy whether it’s running or not, the movement simply add more energy to the process and gets it done faster.

Water is an excellent purifier. If you add a pinch of salt to it, it becomes even more powerful. Again, however, if there’s any metal attached to the stone, skip the salt and use pure water. Don’t subscribe earth for that pinch of salt in the technique, or you’ll end up having to rinse off the stone under the tap anyway.