Tag: Tree

The Sacred Symbology of Trees

The Sacred Symbology of Trees

Author: Eldyohr

It is difficult to imagine a more perfect symbol than the tree. This may seem a bit odd at first glance, especially in comparison with other such powerful symbols as the pentacle, the cross, Thor’s hammer, etc. On both a physical and spiritual level, however, the tree provides a symbol that speaks to any and all earth-based religions in a powerful and meaningful way. The best way to begin is by noticing the appearance of the tree in various world religions and mythologies.

Trees have been sacred for as long as we have had the written word and probably long before that. The sorcerer of Trois Ferrois was depicted next to a tree and is one of the oldest known glyphs of in mythico-religious iconography.

The Hebrew Goddess, Asherah, who was later known as Ishtar, Astarte, or Inanna, had as her sacred symbol the tree groves. The druids long held trees, especially the oak, ash, and yew, to be sacred and divine symbols and their bardic schools were located within the heart of the forests.

In the dying/resurrecting God myths, the tree plays a prominent role. Christ was sacrificed on a cross made from a tree, Odin hung himself from Yggdrasil to gain the secret of the runes, and Osiris’ maimed body was recovered by Isis from the root of a tree and later resurrected. The most ancient cross-cultural symbolic representation of the universe’s construction is the world tree.

For instance, the Norse considered Yggdrasil, a giant Ash, to be the central structure of their various worlds and, in essence, it contained all of the worlds within it. Other examples of trees featured in mythology are the Bodhi tree in Buddhism and the tree of the knowledge of good and evil in Judaism.

In folk religion and folklore, trees are often said to be the homes of tree spirits. The tree plays a central role in world mythology and religious iconography, but why would its inclusion be of such importance to religions with such widely different belief systems?

The tree is powerful for human beings because it mirrors, symbolically, the way we should be living our own lives. First of all, the tree is rooted to the earth; it is grounded. Just as the Muladhara chakra at the base of the spine, grounds all of our spiritual energy, so the tree is grounded to the earth.

Grounding is as important as reach enlightenment. If we are always trying to spiritual and focused on the heavens, we will not be able to care for our physical needs. As pagans, we celebrate our physical life so grounding is especially important and almost sacred to us.

The tree is rooted in the earth, but it grows upward and its branches constantly stretch out and reach towards the heavens (for sunlight) . Just as it is important for us to be grounded, it is equally important to strive towards something greater than our physical selves, or at least to have recognition of it.

Pagans meditate, pray, celebrate the sabbats and commune with their Gods. All of these actions move away from the strictly physical and open us up to the spiritual. Thus the tree is grounded in the earth, but reaches towards heaven. Like the trees, we should be rooted in reality, but striving towards the spiritual until we unite the two in the dance of life, symbolically represented by Shiva’s dancing form.

The tree, like the pentacle, also represents the elements of the world in which we live. The pentacle has four points representing earth, air, fire, and water while the fifth point represents the spirit that binds them all. The tree also symbolizes these qualities. The roots of the tree draw up the water from the deep earth for nourishment. The tree is rooted in the earth and the soil provides nutrients for its continued development and growth.

The tree takes the carbon dioxide exhaled by humans and uses it to assist with its energy requirements. It is interesting to note that the tree exhales, as it were, oxygen. Thus we live with the trees in a symbiotic relationship proving the tree with the carbon dioxide it needs, while they provide us with the oxygen we need. Finally, the tree uses the sunlight for photosynthesis to create its own food via internal chemical reactions (fire) . As discusses earlier, the model of the tree being grounded, but reaching for the heavens is a symbol of spirit. Thus, the tree shares the major symbologies of the pentacle.

The tree is also symbolic of the cycle of death and rebirth. Some trees follow the natural cycles of the seasons. They blossom in spring and thrive in the summer. The light of the God brings them renewal and life. The leaves begin to change and the trees symbolically begin to die in the fall and meet their death in the winter when the light of the God resides in the womb of the mother. This cycle repeats itself every year and we can see in the trees the truth of our being. On the other hand, some trees are deciduous and thrive the entire year and this, too, is symbolic. Our true selves, the essence or soul, never dies, but lives on after death in a different form. So while certain trees provide a reminder of physical death and rebirth, other trees serve as a reminder of the eternity of our spirit. In many of the world mythologies, the tree is central to the dying/resurrecting myth of the Gods, such as Odin, Osiris, and Christ.

In summary, the tree provides a near perfect symbol for the pagan. It is a reminder to be both earthly and spiritual, it is reflective of the elements that created and sustain life, and it is a symbol of death and rebirth. While the pentacle and other such symbols may be as equally powerful in their own way, the tree is something we see every day and they as diverse as the people who see them. We have fat, skinny, tall, short, green, and variegated trees reflecting the diversity inherent in our world.

The next time you see a tree, stop and spend a moment with it. Look at its roots and its mighty branches. Sit beneath its canopy and listen to its story for it is a story of magick and hope.

The Goddess Companion

Pomona lived in ancient times,
a nymph whose merest touch would green
an orchard, would fill its boughs with fruit.
Oh how Pomona loved her orchards!
The rest of nature left her cold, but
fruit trees! apples! pears! These were
Pomona’s great delight, her fiercest joy.
She bore a knife, but not for hunting:
no, hers was used to trim a hedge
of rose or cherry-wood, or to prune
a fruitless tree, or graft an aged apple
so that it burst forth anew.
Orchards were her secret nurseries
and trees were her beloved ones
who never thirsted, never withered.
Oh! to live among Pomona’s trees!
Oh! to be loved as much as that!
~Ovid, Metamorphoses
 
The Roman Goddess Pomona was honored as the spirit of fruit trees, and also as the gardener who tends them. For many people, connection with nature occurs primarily through gardening. Even in urban areas, a pot of marigolds on a balcony will brighten the darkest day. The connection between people and plants is one that has always illuminated myth and ritual. Although few rituals exist today to celebrate the great productivity of plant and animal life each summer, we can build our own with friends and family. Eating the first corn, cutting the first ripe tomato, grilling fresh fish in the open air: if done consciously, these can become rituals of thanksgiving and love to the earth that sustains us.
 
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By Patricia Monaghan

Herb of the Day for July 6th is Gorse

Herb of the Day

Gorse

Folk Names:  Broom, Frey, Furze, Fyrs, Gorst, Goss, Prickly Broom, Ruffet, Whin

Gender:  Masculine

Planet:  Mars

Element:  Fire

Deities:  Jupiter, Thor

Powers:  Protection, Money

Magickal Uses:  Gorse is a good protectant against evil. In Wales hedges of the prickly gorse are used to protect the home against fairies, who cannot penetrate the hedge.

Gorse is also used in money spells, it attracts gold.

Creating A Magickal Tree

You can create your own, albeit more modest but nevertheless magickal, world tree in your garden.

Although you might have a small garden, you can still create a magickal tree in the centre of it, it can be used to circle round for spells and rituals and as a focus of power. It changes it energies according to the seasons and you can sit close to it in Sun, Moon and Starlight to absorb their different powers.

You can use any tree or a large bush as long as it has plenty of branches. Indoors, you can use a large ornamental tree or bush. Alternatively, use large, stripped wood branches indoors or set them in soil. Wherever it is located, your magickal tree acts as a protective force to repel harm from your property.

You can start the tree with just one or two items. You will need some of the following:

  • A witch ball or coloured glass fishing float that reflects the garden and shines in sunlight. These are both protective and empowering. Witch Balls resemble huge Christmas baubles and come from the American folk tradition. You can make one by painting a glass sphere with metallic paint or buy one from a New Age shop or website. You can also find them sold as disco balls in gift stores.
  • Fishing floats made of transparent glass are on sale in antique stores or garage sales, but increasingly in gift shops and housewares stores. Hang two or three of these from the tree. You can have a rope with three fishing floats, each of different coloured glass on your tree, better yet use your imagination, it’s your tree be creative.
  • Mirrors. These need only be small to reflect the flow of life force round the garden and repel all harm. You can use ordinary round mirrors or Chinese lucky Bagua mirrors that display the old Chinese symbols for eight natural forces that together energies the universe and our lives. Convex one that curve outwards are especially protective.
  • Outdoors, nets of seeds and nuts or fat ball bring wild birds to the tree. This is especially important if the tree itself is not living.
  • Symbols of fertility and prosperity. Fill small raffia baskets with long handles with coins, sparkling crystals like yellow citrine and clear crystal quartz or dried herbs like sage, rosemary and thyme that bring abundance to the garden and your home. You can often buy ornamental baskets set with wooden or ceramic fruits and flowers.
  • Small metal birds (you can sometimes buy them made of recycled metal). They will gleam in the light and encourage the circulation of positivity.
  • Feathers on cords to encourage positive change and the free-flowing life force.
  • Seasonal flowers, again especially important if the tree itself is not living. These can be weaved into circlets or used as garlands secured with twine. Keep these fresh and replace regularly.
  • Sun catchers, crystals or polished glass stones on chains.
  • Ribbons tied on the tree for different wishes. Secure the ribbon with three knots or to the tree and make your wish. Use ribbons that are not synthetic.
  • Use the following list when choosing the colours of items to put on to your magickal tree:

Blue:  Justice, career, travel and house moves.

Brown:  Animals, property, finances and officialdom

Green: Love and fidelity, for gradual increase in health, alternative healing, prosperity and to heal the planet

Orange:  Creativity and fertility

Pink:  Children, new or first love, peace, peaceful dreams and reconciliation

Purple:  Psychic awareness, peace, alternative healing and for protection

Red:  Passion and change

Yellow:  Learning and anything that needs to happen first or temporarily in your life: also for conventional healing.

Spirit of Spring

Spirit of Spring

Author: Ceru

It’s an odd time of year to share a ‘ghost’ story but springtime reminds me of an experience I’d like to share as the trees bud.

In the early spring of 2008, I was asked to housesit at the family home of a dear friend. They were going to leave for the week and visit grandparents some distance away and felt uncomfortable leaving the house and the dog alone for that long. I gladly accepted thinking it would be like a mini vacation, it ended up a disturbing job.

My first clues should have been the event of the week before when my friend (we will call him Jake for confidentiality) and I were watching a movie. The both of us heard glass shattering and I was sure the carnival glass his mother collected had fallen off of the shelf and broken in the computer room. When I checked, there was a pile of green iridescent shards in the floor, the neat pile should have struck me as odd but the only thing on my mind was his mother and how she might cut her feet if she got up. I walked around the jagged threats and woke his mom up to tell her about the incident and told her I’d clean it up. She got up to help me but when we returned to the spot all of the glass had simply vanished.

I stared blankly at the floor unsure of how to react. I’m sure you can imagine how insane I felt. Jake still sat on the couch. I told him what happened but he shrugged it off saying that maybe we heard it coming from outside but it still didn’t explain what I seen. I analyzed it and decided I seen the glass because I thought that it would be there.

Before Jake left with his family he said to me “If the dog wakes up and starts barking late at night just ignore her, she does that sometimes.” The comment should have been red flag number two but it never went up.

My first day in the house went well. Jake’s family had bought the house next door and started renovations (Now that I think about it I guess I was double house-sitting) . They were paying me to paint Jake’s room and do some cleaning which helped to pass the time. After a days worth of painting, I went back to the main house, peeled the paint cloths off and took a hot shower. By 8:00 p.m. my little girl was tired from playing and watching cartoons and dancing while mommy painted so I put her on a sleeping mat in Jake’s bedroom and sang her to sleep; I put myself to bed shortly after.

At 2:15 a.m., I woke up hearing my little girl wondering through the house. The sleepwalking wasn’t unusual and two-year-olds have a reputation of waking at random hours looking for ‘momma’. So I wondered into the dark living room and called out to her. I heard her little feet running. I followed them into the kitchen and called for her to come to me. Then there was laughter aS she managed to get around me and head to where the kids slept. I followed again and told her to come to mommy. The pitter-pattering of feet were then suddenly on the other side of the house. Without a doubt, fear struck me. I thought to myself she couldn’t move that fast.

In a dire attempt to check my sanity, I ran back to Jake’s bedroom and crawled around on the floor looking for my daughter. She had simply pushed herself into the doorway of the closet; she had been there the entire time. Fear struck me again. What had I been chasing? I feel asleep beside her, asking my guardians to protect and shield us.

Morning came and so did a visit to Nanna’s house. I took my little girl to stay with family while I finished housesitting. I returned with the intention of discovering what exactly was going on in the house. I wasn’t disappointed. The second day went completely normal. There were no disturbances in the house but I found it hard to sleep and woke every few hours.

At 2:22 a.m. the next morning, the dog growled under the blankets. In fact she didn’t just growl she came completely unraveled jumping from beneath the blankets, and her hair stood on end. My first thought was someone was trying to break into the house (as I’d been through that before and I wasn’t too far off) . I checked the doors and windows, and in the stillness of a dark room, I listened but by this time all was quiet -including the dog.

Approximately an hour later, it was a repeat experience but I didn’t bother checking entrances. The ‘logic’ was thrown out the window and I did what I should have done in the first place: I followed my intuition and followed the dog.

Growling and dashing here and there, she steered me through the kitchen to the doorway that led to the computer room (the same room where the broken glass was piled) and there in the door way was a looming, smoky shadow. The dog was growling at it ferociously. It felt angry and towering and it communicated with me both through the pain in my stomach and striking mental images that didn’t make bit of sense to me immediately.

In my mind I saw the house next door and the yard. The focus was the work being done to the property. I didn’t sleep at all for the rest of the morning but with coming light and a few cups of coffee, I managed. The smoky figure had dissipated from my vision but I still felt its presence. When the sun came up I took my cup of coffee and in bare feet and walked to the house next door. The presence didn’t seem to be anywhere in the house.

I exited through the back door and started to walk the property; the visions returned to me. An extremely large hole had been dug on the property and Jake’s parents were filling it with trash they had found in a storage shed that they intended to demolish. Several trees had been completely pulled up and one tree, a walnut tree and the largest on the property had been terribly burned on one side from the burning of the trash.

My stomach ached standing before this tree and I found myself very upset as tears started streaming down my face. Without any words, it had told me. I could see that this spirit was trying to get the attention of Jake’s family for some time and they ignored it. When it realized I could sense it, it lashed out desperately this is what I could hear and feel.

I left but returned later with small tokens, water, milk, honey, silver and energy for healing. I promised to tell the family what I had learned.

The spring time is the awakening of the plants, nay, for the very earth itself. It is said that the Morrigan wakes them by striking them at Imbolc but perhaps the next time we carelessly pull up a plant or knock over nature in any form we might consider those beings who are a living part of their physical element and treat them as we would a deer slain for food, with respect, an offering and a prayer.

Collecting and Preparing a Magickal Wood

Collecting and Preparing a Magickal Wood 

Most Witches prefer to use a fallen branch rather than cutting a limb from a tree, feeling that taking from the tree with a blade is disrespectful. Others believe that if you ask the tree and indicate your purpose, you can tell if the tree gives permission by laying your hand softly on the bark. If you feel unhappy, sad, or like you’re being brushed off, permission is not granted. If, however, you feel a warm flowing sensation, then the tree has give its permission. An offering should always be left at the base of the tree if a branch is taken in this way.

The wood should be left in a warm, dry place and allowed to cure, if it was living when taken. Fallen branches may already be sufficiently dried. If in doubt, treat it as living wood. Some Witches prefer to leave the bark on the wood, where others peel away the bark with a pocket knife, then sand the surface with sandpaper until smooth to the touch. The soft surface takes paint and wood-burning techniques better than the bark. The choice is yours. As a final touch you may wish to wrap the handle portion with leather or other soft cloth. Some Witches add crystals and gems to the point that will direct the current, either gluing or wiring the stone into place with thin copper or silver wire.

Daily Zen Thought for 4/9

Tall pines chant in the wind,
Rain falls lightly at dusk.
East Cloister is half-shut,
West Cloister is locked.
I walked through mountains all day
Yet met no people;
The perfume of wild plum blossoms
Fills my sleeves.
The resident monk laughs at me
For being so enamored of pure scenes.
He dislikes the remoteness of mountains,
But he cannot leave.
Though I love the mountains,
I, too, laugh at myself.
Solitary withdrawal harms the spirit,
It would be hard to carry on.
How much nicer, on West lake,
To drink fine wine,
The scents of red apricots and green peaches
Filling the hair.

– Su Shi (1037-1101)

Tree Magick

Sacred and magickal trees are found in the religions and mythology of almost every culture. Trees form the link between earth and sky, because they have their roots in soil and their branches in the air and were originally regarded an a creative form of the Earth Mother.

In early forms of religion, people believed that trees were themselves deities, a belief that gradually gave way to the idea that the spirits of deities or nature essences lived within the tree. In Japan, temples have been built around sacred trees for more than two thousand years. Here it is believed the Mononoke, the magickal life force, is concentrated in trees and rocks. The Japanese Cryptomeria and the evergreen sakaki trees are especially rich in this force and are often used for building sacred shrines. The tree itself is incorporated into the central pillar so the indwelling power of the nature deity might bless the site.

In parts of Sweden until quite recently, a guardian tree, often elm, ash or lime, was planted close to farms or small settlements and it was forbidden to take even a leaf from this tree. Pregnant women used to embrace the tree to ensure an easy delivery.

Trees have also been associated from Africa to Eastern Europe with the spirits of fertility, who regulated rain, sunshine and good harvests. In Germany and France, in some agricultural areas, a large leafy branch or even a whole tree, decorated with corn ears or the last corn sheaf, adorns the last wagon of the harvest. It was traditionally set on the roof of the farmhouse or barn for a year to ensure future good harvests.

In India, sacred trees are still visited in order to ask for blessings, especially for fertility, from the indwelling spirit or deity; food and flowers are left at the tree shrine and offering ribbons are tied to the tree.

The Celtic Druids worshipped not in temples, but in groves of trees. These natural sites may have predated the Celts by thousands of years; and still in Wales, Brittany and Cornwall the trees are hung with ribbons, trinkets and petitions for healing and blessings.