My Goddess in My Life

My Goddess in My Life

Author: Frostig

My eyes wander up to the sky and back to the earth, my mind drifting as my body slows. I feel her around me. My heart quickens. A light sweat forms on my brow but still knowing she is near calms my muscles. All at once, I am ready to move or ready to relax. I know she helps guide my path in this world. I asked her to help me make decision with me, not for me.

She is Freya, the Goddess whom I love with all of me. By profession, I am a soldier and have been for 18 years, but I enjoy a softer side of life as well in writing and poetry. She is my muse; she is a lover and a warrior, a strong woman who knows what she wants and is willing to make sacrifices to meet her goals, inspiring me to do the same: to look at the world through another’s eyes, from a different point of view, to see things with a glowing halo of light.

I feel her presence in the love of my wife. The tender care she gives me. Her understated strength; I can feel it in her words. She helps me and guides me. We are a team and accomplish things as one.

I have written before here and some of you may remember that this is my third tour in Iraq. I have never asked to given anything from her, but for advice and guidance only. I ask for safe journeys and if I must fight that, I do so with honor and integrity. That if I die it is on my own terms and that I may do so with respect and honor and in the aid my friends.

In my life, I have always felt the strength in a feminine power. A mother watching over me keeping me safe, a lover holding me in her arms letting my soul rest in her tender hold. In the presence of women I feel refreshed.

When I feel the presence of my Goddess near I feel as if the world will bow to me. I ask her to guide me and help the things in my life have fall into place. I trust in her and knowing that as long as I uphold the promises I have made, not only to myself but to her as well.

The devotion I have for my Goddess feels more like a relationship than worshipping. We seem to have a give and take. Sometimes if I get too full of myself she lets me stubble a bit to remind me I need to have humility.

When I am living clean and doing the right thing, I have found that for no reason things fall into my lap and gifts both mental and physical appear in my path for me. I know at that time I need to share them, not hold them all for me. True gifts are not yours to keep they are yours to share; it is a great responsibility and not one to be taken lightly. Even if the gift is a part of you, we must learn to give our time and our knowledge to help others.

I carry with me a few things at all times. One is a copy of the Nine Noble Virtues the other is a picture with a memorial poem of a friend, killed last year by a roadside bomb in Baghdad. The virtues are a constant reminder to me of the guidelines I work to live by each day. The picture of my friend reminds me that we can be taken at anytime and to live your life by touching and enriching the lives of others.

So here I sit, the middle of Iraq again. I know I am here for a reason; something started but left undone. I have begun by strengthening the position of the Pagan Open Circle here and with the help of other friends’ state side I am working towards a higher level of religious awareness in the military. I know if I trust in her and make sound decisions our goals will be met, together.

I know she will not do everything for me, I would never ask that, if she did the goals that are met would not feel as sweet and I would feel a lacking inside of me. I need to earn my accomplishments.

I have learned that you must have honesty with yourself before you can have a trusting relationship with anyone else. Feel the honesty deep with in your soul. When I first felt it, I was scared, scared because of the raw truth I told myself. I instantly had to be with others; solitude was not what I felt I needed.

Nevertheless, it is exactly what I needed, the time to go over things in my mind to see that this is what I needed; it was the truth in my soul.

This is when I first felt her with me, I did not know who “She” was it was my first time with this emotion, this feeling, this presence. I started asking questions in the dim light of a campfire, seen flickering through the nylon of a tent. Speaking with a woman, a Goddess in her own right, her answers led me to more questions. I began reading and reading and reading.

Then a day came while reading, I saw her name and it felt good inside me when I said it, I know now it was her. She came to lift me up, to show me who I could become; the man I was meant to be. I thank her everyday for holding me safe for all these years, always there holding me but never wanting me to know she was there.

Now I’ve seen her in my heart and I feel her smile upon me.

By living a good life, acknowledging my weaknesses and my strengths, knowing my limitations, and pushing them a little further everyday, this is how I honor her. To show I am worthy of her graces, this is how I live. I thank her and every woman who has the Goddess in her — you know who you are –

You have touched my life and prepared me to be the man I am to become

Natural Baby Ritual

Preparations begin before the birth of the child:

  1. The expectant couple obtains some special wood and burns it down to ash. Traditionally, the desired wood leaves white ash, because it will make the rest of the spell easier, however this may be adapted to suit specific desires. Any traditional magick wood, such as birch, ceiba, hazel or rowan would be appropriate, too.

  2. These ashes are reserved until the birth.

  3. After  birth, the placenta is carried to a strategic area, traditionally a mountain crossroads, and placed on the ground.

  4. The ashes are sprinkled onto the placenta.

  5. The first animal to leave prints either in or with the ash is the child’s protector or represents the species.

Of course, this spell obviously derives from a rural area, with little traffic but a lot of wildlife. Adapt to your needs.

Book of Shadows Blessing Ritual

Book of Shadows Blessing Ritual

 Decorate your altar to Brigid with her cross or any other appropriate symbols because she is the Goddess of inspiration and poetry. She is also a warrior for the weak and Goddess of Mid-wifery. To me, she represents everything women embody – strength, nurturing, creativity. That is why she gives me power when I speak to her in my magickal workings and also why I chose her to call upon when blessing my BOS.

Perform this on a New Moon because this is the time for new beginnings. Light one white candle dressed in an appropriate oil with her name inscribed on it. Burn some incense as an offering. Then speak this prayer aloud while handwriting it in your Book of Shadows.

Great Goddess, Brigid
to you I send
a Witch’s words
from start to end.

I seek your help
so wisdom grows
and from my pen,
magick flows.

Please bless these pages
with your light
and keep this book safe
day and night.

Let the candle burn out on its own and save some left over wax. Take this wax and place it in something safe. Then secure it to your book’s blessing page for good luck. Brigid will inspire you with her magick every time you write in it.

Please note that this does not have to be done on Imbolc for the Gods are always with us. If done on Bride’s Day, however, your Book will be especially blessed.

(c) Kelli Sposato, 2003

Thank the Goddess It is Friday!!!

Well it’s another Friday. I hope your is being a very happy and blessed day! I hope you have plans for an exciting weekend. It was beautiful here last night. It was around 70 degrees and the humidity was low. I sit outside last night enjoying the beautiful Full Moon and eating an ice cream cone. It was wonderous! Looking at the moon got me to thinking. I bet every witch in the world can tell what spells is supposed to be done with the Full Moon, Dark Moon, Blue Moon, Waning Moon and Waxing. But do you know you know what kind of spells can be casted during the light of day? I know the new ones just coming to the Craft probably have no idea, some may (don’t get mad at me now, lol!). But it is something we seldom hear about. I know I am trying to run this blog were it will be a teaching aid. I don’t have a thing on here about those correspondences. But I think it is high time I did. So today, I will be posting about different correspondences and their meanings. I hope you enjoy and I must warn you, some of them are long.

Deity of the Day for July 11th is The Morrigan

Deity of the Day

The Morrigan

The Morrigu / Morrigan / Morgaine / Morganna (Irish, British)
Celtic Goddess of Water and Magic. Supreme War Goddess, Shape-shifter. Reigned over the battlefields, helping with her magic but did not generally join in the battles. She is the Crone aspect of the Goddess. Great Mother; Moon Goddess; Queen of the fairies. In her dark aspect, the symbol is then the raven or crow. She is the Goddess of war, fate, death; she went fully armed & carried two spears. The carrion crow is her favourite disguise. Goddess of rivers, lakes & fresh water. Patroness of priestesses & witches. Revenge, night, magic, prophecy. Morrigan, Mistress of War. Morrigan is a Triple Goddess made of three largely autonomous Goddesses. Their names vary, but they are usually called Macha, Badb and Nemain. Morgan was said to be married to Merlin, and it was from him she learned her magic. She was also doubled with The Lady of the Lake.

THE CARE AND FEEDING OF THE WICCA BROOM

THE CARE AND FEEDING OF THE WICCA BROOM

As Witches, we need to be aware of the Ancient Broom Lore that has been passed
down to us from those wonderful Crones of the past.

1- Never leave home for long periods of time without telling your broom.

2- Treat your broom as you would any other member of your family, with honor,
reverence and respect.

3- Magickal Brooms are not regular cleaning brooms and should not be used for
such mundane tasks.

4- Never leave your Magickal Broom outside your cast circle.

5- Speak with your broom as you would speak to other members of your family or
coven.

6- Never leave your Magickal Broom outside in the weather unless you ask the
Broom.

7- Oil your broomstick with every turn of the wheel.

Brooms have long been known for their magickal ways, probably due to it’s shape,
use in purification rites and kinship with magickal wands and staffs. The common
household tool has been known to be so sacred that in many parts of the world
there are Broom Deities.

Sao Ching Niang – The lady with the broom who lives in the Broom Star. When
there is too much rain and the crops are threatened, it is not uncommon in China
to see pictures of Brooms hanging on the front door or fences to bring clear and
sunny weather to the field.

As this is invoking the Great Earth Goddess herself, the Broom Star is the
fertile womb of our Great Goddess, and thus she gives us life of the fields that
are represented by the Corn Fields. Hence the broom is brought into our homes
from the womb of the Goddess.

In Mexico, the Witch Goddess Tlazoiteotl is depicted riding on a broom. This
symbolizes the coming of the night, the dark part of ourselves, the growing
darkness of the winter.

The priests in South America hve been known to burn offerings of owls and
snakes. These were offered at the dark moon. Through these offerings, the people
were calling upon the Broom Witch to sweep away their transgressions.

My grandmother was a Broom Witch. Here are some of the old magickal things that
can be done with a broom. On a hot summers day, I would watch her go out on the
front porch and swing the broom over her head. Grandma would just tell me to be
quiet, the rain was coming. And if fact she was right. A few hours later we
always had rain. So Granny would call the rain with her broom by swinging it
clockwise over her head.

In turn, if it was raining too much, she would go out and talk with her broom
for a while on the front porch. She would sing “Rain, rain, go away, come again
some other day”. Then she would raise her broom and swing it over her head
counter-clockwise to stop the rain, and again, a few hours later the rain would
stop.

With some practice, I know have mastered this little broomlore spell. I find it
handy to tell the broom what I want it to do before I do it, then I say my
incantation and swing the broom.

THE CARE AND FEEDING OF A MAGICKAL BROOM

When you first get your broom, always greet it by rubbing your hand over the
entire staff of the broom. Learn the body of your broom, inspect it’s divets and
curves. Use anointing oil to open and activate your broom. A good oil is made
from rosemary, thyme, myrrh and lavender in base oil. Make this oil by the full
moon and then open your broom on the first day of the new moon.

When getting a new broom, it’s always good to talk with it awhile. I usually
carry mine along with me in my car, and I sleep with it by my bed. Talk with
your broom, it’s amazing how much these magickal tools have to say to us and how
lonely they become when cast to the side. When shopping for a new broom, always
put out your intention on the day after the new moon, burn pink and white
candles, and ask for the right broom to be shown to you. My preference is a
broom made with natural corn, or harvested brambles. I like to find a natural
handle for the broom. Elm, birch, ash, oak, sassafras, those are all really good
magickal woods to use as broom handles. If you are lucky to live in a natural
area, you can make your own from the Divine Goddess Garden. If you are a
city dweller, local shops sometimes carry natural brooms that are hand-tied.
Usually they are found at local gift shops or craft fairs. Also go to the local
Antique mall. Sometimes you’ll find an interesting retired broom that would like
to be put back into service. Nothing is worse then to have a wise old broom and
not have it in use.

After your broom has been chosen and spoken to, then start using it to call in
your circle. I point the broom in the direction that I’m casting and use this to
focalize the energy.

Once the circle is cast, then I lay the broom across the east to guard the
entrance until my magickal work is done. I also sprinkle salt in the east over
the broom to strengthen the seal, especially if I find myself doing some intense
spell casting.

Once I’m done with casting my magickal work, I thank my broom and lift it from
east and dismiss the quarters. A broom can also be used to cast a circle in a
hurry, much the same way a staff can be used. If I know I need immediate
protection, I point my broom to east and cast a circle with my broom pointed to
the earth, moving in a clockwise direction. This really works if you are in a
hurry and need to have some sacred space like NOW.

I also oil my broom handle with my anointing oil 4 times a year during each turn
of the wheel. This helps recharge the broom and helps you reconnect with it. It
likes to be stroked and caressed. Your broom is a sensuous creature and like to
be part of the Divine Feminine.

BROOM SPELLS

The “Come to Me” Broom Spell

On a warm night (or turn the heater up), put on some Goddess clothing (loose and
feminine), put on some soothing music that makes you want to dance. Now take
your broom as if it were your beloved and dance with the broom until you are
flying into the arms of your beloved. Whisper this four times to yourself….

By night’s light we shine bright
By sun light we are right
By days end we are together by sacred rite.

Now cast your circle by laying your broom in each quarter. Lay the broom in the
east and jump clockwise over it. Lay the broom in the south and jump clockwise
over it. Lay the broom in the west and jump clockwise over it. Then lay it in
the north and jump over it. Once you have completed your circle, your beloved
will come to you within 24 hours. Use this spell to mend fights, or if you don’t
have a mate, use this to call a mate to you.

SWEEPING SPELLS AND LORE

If you feel your life is in chaos, take a look around at your front porch and
front walkway. If the front walk is cluttered with leaves and dirt, then sweep
your walkway and front porch clean with your magickal broom and envision that
your life is in order and that all that comes to your will be clean and cleared.

When you move from one house to another, it’s always good to change your
workaday broom. Either burn your old one, or make sure that it is buried with
honor. Always bring a new broom into the new house, but sweep some dirt from the
outside in before you sweep the dirt from the inside out. This is to bring in
good luck from the beginning and not push your luck out the door.

Always hang a broom by the front door for protection. Brooms will keep the bad
things out and the good things in. I have a broom at every door of my home. I
keep it in the corner. Always stand a broom on end with the brush facing up.
This helps the wear and tear on the brush and it’s also said to bring love from
the earth through the broomstick and given up to the heavens through the brush.

If your broom falls from your hand while you are sweeping or doing other work,
make a wish before you pick it up. It’s also said that if a broom falls from
it’s kept place, company is coming and it’s not good news. When you pick up your
broom after something like this happens, sweep the energy out the door and bid
it adue not to return again.

If you or your kin are having recurrent nightmares or night hauntings, sweep the
room clockwise while stating that all that lies between here and the other world
be gone and back whence you came.
Hither, hither, hither gone.
Hither, hither, hither gone
Hither, hither, thither gone
So Mote It Be.

Now stand the broom outside the bedroom door and place a piece of garlic under
the bed.

HANDFASTING AND MARRIAGE BROOM LORE

As a Priestess and Wiccan Minister, I perform several Handfasting Rites per
year. One of the main things I encourage Wiccan engaged couples to do is to find
a broom together. This is the symbol of hearth and home. Once the broom has been
found, then it is anointed as I stated above, then some of the broom brush is
pulled from the stem. That brush is then woven together and placed upon the
wedding altar. The broom is present during our counseling sessions and then the
wife-to-be is usually the keeper of the broom until the wedding. This represents
that she is the keeper of the home and keeps peace and harmony while the man
goes out to work. It also means that she is the keeper of the Magickal power of
the home. As it seems in these modern times that this is wrong to have such
sexed roles, this is celtic lore from more than 600 years ago.

The night before the wedding, the couple will dress the broom by weaving 3
strand of colored ribbon around the handle. What this represents is the inter-
twining of their lives and they themselves are no longer individuals but are
part of each other. The broom is then placed either standing by the altar or
placed lying under the altar during the ceremony as the vows are said, the
promises made, that hands fasted. They are pronounced husband and wife and the
broom is then put before them as the final test of love. The couple either
steps, or in old tradition, jumps, over the broom. This is the final end of the
ceremony. Then it is recommended that the couple takes the broom home and
makes love with the broom under the bed. This seals the marriage.

Your broom can be your best friend and your magickal ally. Treat your broom with
honor, reverence and respect and you will have a life-long companion and ritual
tool.

Making Room for all Genders in Paganism

Making Room for all Genders in Paganism

Author: Maggi Setti

In this age of women’s liberation, we still find a deep wound surrounding gender differences in our culture. How is gender expressed differently in the pagan community? Is there still a use for gender specific ritual spaces? Many of these questions are ongoing with many answers, but it is high time that we see these issues with new eyes as we approach a second generation of Pagan feminists, both male, female, and spectrum of gender identification in between.

At a public class I taught a couple weeks ago on developing energetic and psychic skills, I was surprised that that there was an equal number of male and female attendants. For Wicca, this is a rarity, as you will find the vast majority of Wiccans are women. The easy explanation for this is that women are more hurt by the patriarchal approach of mainstream religions and need the feminine divine more acutely than men.

In a personal conversation, a male Wiccan offered the idea that there are more women than men interested and involved in spirituality and religion in general. He used the example that most church functions, other than the priesthood itself, are run by women and often women are dragging their husbands to church rather than the men being self-motivated in attending. I think that if this premise is true, that women as a group are more spiritually focused than men in mainstream religions as well as Pagan denominations. We can infer that this phenomenon comes from at least two influences as follows.

1. Men are discouraged from being in touch with their soft emotions. It’s hard to be in touch with the greater picture and how one fits in to that greater whole, and at the same time, this suppresses much of one’s internal reality as well.
2. Much of adherence to the Christian religion, as it is currently expressed, depends on guilt and fear. There is more room for men to assert themselves, their ideas, opinions and what they want on other people in their lives. While this may be lopsided, it also allows for a greater development on one’s power and ego especially for men as a group more so than women. Women are more likely to struggle with fear and guilt, and feeling powerless, are therefore more susceptible to the disempowerment and subversion of the religions tenants.

Both of my points above would support that it is not the nature of women or men that make women more spiritually focused, but another example of how our culture is unhealthy and imbalanced. Unfortunately how the pagan community during the past 40 years has approached this is by creating overblown false egos for women and small-scale fiefdoms that breed infighting, confusion, and mistrust. I saw this in Sunday school as a kid, in the choir in high school, and still see it.

Women’s empowerment and healing the gap between the genders is not about the segregation of the sexes anymore though. It’s about building healthy egos, empowerment, self-esteem and ending the war of the sexes. Women’s only spaces were intended to be safe havens in which women felt supported rather than competing with other women. These spaces were meant as healing spaces to use ritual as a forum to connect with the feminine divine within each woman there, as well as the feminine divine of the group, the culture, and the Great Goddess Herself. Therefore these spaces are not about reliving the pain and hurt of what has been wrong with the system, but to encourage alchemical change within individuals so that they can build new paradigms of how they approach and express gender, but power, sexuality, self-expression, and self-worth.

All of this is about self-love and acceptance. Not acceptance that makes excuses for maladaptive behavior that is permissive our faults, but rather an acceptance to be gentle with ourselves so that we can motivate change, growth, and healing. “I love my body as uniquely my own. I am not flawed. I am as I should be.” Affirmations such as these help to let go of the cultural myth of the perfect feminine, youthful woman that does not exist.

Please note that I am referencing cultural expectations. Our culture oversimplifies definitions of qualities into white and black categories. If you can’t label someone, force him or her to go into a category until you are comfortable that you have him or her pegged. Much of the path of the witch embraces the grays of twilight and dawn and the myriad of shades of gray within continuum of many things. Where we fall on the continuum for many things including how we express gender, sexuality, our relationships, our connection to the Gods, will be different for all of us.

As Pagans we embrace our differences and still are able to work together, to manifest a new humanity. We need to be very cognizant of embracing each individual’s true expression of himself or herself: whether it be the gender labels they use for themselves in this case, or other expressions of self.

We can’t just look at women though. Women are not the only ones that have suffered from the imbalance of this “war of the sexes.” At Fall Frolic in Milford PA, I’ll be teaching a women’s empowerment class and leading a women’s only ritual. I’ve suggested to the organizers of Fall Frolic that we also run a men’s ritual at the same time. In fact, these rituals can do real magick upon the higher planes to interact in a spiritually fertilizing and polarizing way in order to heal the gender schism of the group mind of humanity. In my opinion, this magickal healing is the next step for building bridges for healthy intragender relationships.

How do we interest men in a way that retains their sense of strength, self-worth, respect, and power? How do we incorporate men into a religion that includes sparkly purple fairy glitter and witch Barbie? (Not my personal taste, but still an active stereotype) . How do we rebuild the archetype of the warrior for both men and women, working, fighting for a cause, and protecting their tribe?

I hope that there are Pagan men interested and willing to forge the way for answering these questions. We need all genders working together and creating new ways of relating to one another so that we can create a balanced future for our religion, our children, and our culture.

Just a Dream?

Just a Dream?

Author: Lady Sindy Aine

I went to bed like any other night; troubles had been weighing heavy on me the past few days and I sometimes can’t rest my mind enough to sleep. I asked the Goddess Aradia to help me on my journey. I felt a warm tingling encompass me and I felt at ease enough to drift off to sleep. I want to share with you just a small glimpse of the journey that followed.

I find myself sitting in a picturesque garden lush with green plants and sensuous flowers heavily scented rich in color and allure. Stone pathways with smooth detailed statues and strangely shaped sculptures. Each are filled with complicated rhymes and puzzles connected to them that allows each one to come to life if I am able to conjure up the answers, every one of them needs to be opened in a specific order it is all part of the puzzle.

I first start with a statue of the Goddess Aradia after several acts of respect I tried to bring life to her, then with a simple kiss on her foot she comes to life. So joyous to be in her presence her green eyes sparkled she was divine. She held me in her embrace a feeling of safety and home filled me. I felt I had been in the presence of a mother figure and I her child.

She began to spin in a circle laughing and full of life she relieves me from all my hurt and pain, allowing me to let go, to truly let go. All the feelings inside of me, anything that was holding me down were lifted with one touch from her hand. My beloved Goddess gives me strength to face all of my fears with no fear. My body feels weightless in her company and my mind open and free able to start fresh and new anything is possible. Her face grew solemn as she steps away from me.

Sadly, I leave her as she directs me to my next challenge. With great respect and gratitude I move on, to a very unusual sculpture in this spectacular garden. Made up of three large round tapered objects with the middle one being the largest, a red darkened brown with horizontal ridges carved into the heaviest section at the middle of this. Smaller versions lie at the top and the bottom. A finished piece much like a lid of some sort sat upon the very top.

With a simple spin to each of these objects much like a prayer wheel, life inside of me was ignited Secrets flowed into me about life and its answers I have long awaited. Having had a life changing experience I took a moment to absorb it all.

Rising to my feet I continue to a fountain large as a lake. The water shimmers and rings from the splashing fountain, all visions are obscured and all knowing is absent until I am able to see through it all. The colors not looking like anything, but everything all at once. Then I see and feel. I know that with just one sip from this sacred water of life I will begin a journey into my very essence. Cold to the touch this crisp water clear of any flavor begins to flow into me. I feel it warm inside of me and vibrate to all parts of my body, knowing all that is important in my life and all that is not.

Focused on and what needs to be done and what needs to be let go I fear the separation of these things will be difficult. I begin to feel the cold spray from the fountain’s water caressing my skin as a way to awaken me the fountain and its lake are alive to me and I struggle to pull myself away and continue my voyage.

Now to another figure, that of an elderly man, whose aura vibrates in vivid color. There is just an enormous amount of energy flowing from him you can hear a faint humming sound that I believe is resonating from this man and amplified by a boulder he is resting upon. As I make my way towards this man in the middle of this deeply wooded pathway I am humbled by his presence.

He stands before me; his white hair is long, wavy and thick tied back at the base of his neck. His arms reach out to me as his heavy brown robe falls in folds around his body. I look into his deep brown eyes; they are welcoming and full of wisdom.

I follow this path with him side by side. I am drawn to his eyes I could not turn away even if I wanted too. He speaks to me without words. I feel everything he is conveying to me and I give myself to him quite willingly with one last embrace of safety, warmth and belonging I knew this is where I wish to be forever but I also know I cannot stay here.

Finally, off in the distance I observed a path undisturbed for many years, quiet and still. I see a beautiful woman in a flowing silver gown as she makes her way effortlessly through the brush and fallen limbs of the old oak trees standing in much majesty throughout this forest on the edge of such a beautiful park. She beckons me to follow her, I feel hesitant, she seems so distant and unworldly I gazed into her eyes with some fear of what I would see.

However, her eyes gleamed an ice blue she reached out her hand and it was soft and supple she was so beautiful I allowed myself to be washed away in her and I followed her. She was not like anyone or thing I have ever encountered, she glowed just simply glowed. She had almost a gravitational pull I couldn’t break free no matter how unsure I was or scared even. I felt this was a test, a test of facing the unknown. The feeling as if the blessed Goddess Diana herself was giving me her blessings with every step, was imprinted on my very being.

This was a divine destination, a voyage where I have encountered every element, and my most valued and treasured Gods and blessed Goddesses. I have been waiting for this moment for a lifetime. My destination was shown to me. After several moments of trial and error, learning the rhymes and puzzles to this path and having figured out the pattern and order. I have found this journey most enlightening and successful.

Now on to my next path obviously one less traveled. I am excited to move through this world and onto the next with great certainty that I have chosen well. I have accomplished much within myself. Whether this was just a very healing dream or something a bit more I woke having a much better grasp and knowledge of why I am here. With this gracious gift bestowed to me I will never suffer again. I am most grateful to not have to worry about such things I have spent so many years doing that. Now I can focus on what needs to be done without much effort of why things need to be done.

I am filled with enlightenment that will flow throughout my blood like the warmth of a running river. I dream of Magick that has not been thought of for many, many years I feel it deep within myself.

My message to you is simply to allow yourself to open your mind and just touch the energy that will lead you too, on your own wondrous journey.

Goddess of the Day for May 20 is The Morrigu

Goddess of the Day

The Morrigu / Morrigan / Morgaine / Morganna

(Irish, British)
Celtic Goddess of Water and Magic. Supreme War Goddess, Shape-shifter. Reigned over the battlefields, helping with her magic but did not join in the battles.  She is the Crone aspect of the Goddess. Great Mother; Moon Goddess; Queen of the fairies. In her dark aspect, her symbol is then the raven or crow.  She is the Goddess of war, fate, death; she went fully armed & carried two spears. Goddess of rivers, lakes & fresh water. Patroness of priestesses & witches. Revenge, night, magic, prophecy. A Triple Goddess made of three largely autonomous Goddesses. Their names vary, but they are usually called Macha, Badb and Nemain. Morgan was said to be married to Merlin, and it was from him she learned her magic. She was also doubled with The Lady of the Lake.

Deity of the Day for April 24 is Yemaya

Deity of the Day

Yemaya

Mother Water, Star of the Sea, Yemaya is the protector of women. Her healing powers are carried in the great waters, her energy powerful during the ebb and flow of life challenges.

MANTRA

  • · Nourishment

GEMSTONES

  • · Lapis lazuli, aquamarine, turquoise (light blue stones), pearl, coral, mother-of-pearl (ocean-sourced)

ESSENTIAL OILS

  • · Goddess-ence Ishtar* blend for the crown chakra

AFFIRMATIONS

  • · I voice my needs
  • · Freedom is a birthright I enjoy
  • · I release my anger, I embrace joy
  • · Others recognise my needs and honour them
  • · I connect with my needs, and let them be known
  • · My body is a temple, and oh what a temple it is!
  • · My body is a pleasure, a temple and a treasure

Her Story

West African, Brazilian and Afro-Caribbean goddess Yemaya is Mother Water, orisha of the oceans. She represents mother love and the affairs of women – fertility, children, birthing, the home and family. She is the merciful goddess of creation and protector of women during conception and childbirth, and of children during their childhood. She is the deep ocean of comfort for those in need.

African deities (orishas) are usually represented by flowing, swirling images of colour and movement, depicting the elemental energies rather than an anthropomorphised image. Yemaya’s energy is depicted with sky blue, white and silver swirling colour. In other images, she is a mermaid or a beautiful woman.

Yemaya brings forth and protects life through all the highs and lows, even during the worst atrocities that can be suffered. She reminds women to take time out for themselves, to nurture their own needs and to respect their deserved position in life.

Her Modern Energy

If Yemaya is speaking to you today, ask yourself, who or what is it that is taking all your time and energy? Whose problems are you trying to fix at the expense of your own vital energy? And why are you trying to fix them? (For approval?) Yemaya does not ask that you conquer your problems nor dominate the source of your problems, but instead to learn how to dance with the ebb and flow of the inevitability of the life cycle.

Yemaya gives you permission to pamper yourself, and for one week at least, to retire from being the “fixer”, the “nurturer”, the “servant”. The world will not end if you withdraw to take care of yourself for a while.

Reconnect With Your Inner Yemaya

Spend some time this week building a shrine to Yemaya, with ocean-sourced items (especially the conch shell), crystal and silver objects, and symbols to represent the moon and stars.

On a Saturday, enjoy watermelon and brew your own raspberry leaf tea (this will take around two weeks to prepare).

Raspberry leaf tea: Tie organically grown raspberry leaves in a bunch and hang in a warm, dark area until dry. Strip the leaves, crumble them into your favourite tea-pot or cauldron, and brew Yemaya’s tea. Take your time to drink this – cancel appointments and other demands for your time, and let yourself truly, purely, “be” in the moment!

Alternatively, on a full moon, invoke Yemaya’s energy by “drawing down the moon”. Here is a suggestion that is in Ffiona Morgan’s book, “Goddess Spirituality”. This ritual can be done as a private ritual with yourself, preferably outside under the full moon. (If it is not possible to go outside, you can sit or stand facing a window in view of the moon, with the moon’s rays shining in on you.)

Start by chanting ‘Ma’, ‘Yemaya’, or ‘Luna’ for five or ten minutes, to raise energy for the drawing down. Then place your hands with palms facing the moon, index fingers and thumbs touching, forming the sacred triangle, or sign of the yoni. Spread your fingers as wide as possible, so they are receptors for moon energy. After you chant to raise power, focus all your energy and vision on Mother Moon and draw her energy down into your body. Move your hands, if desired, back and forth, from arms-outstretched position to your heart and back again. After a few minutes of holding your hands up to the moon, you can feel them tingle. This is magical energy. This can take 15-20 minutes, but you may take more or less time, there are no rules. Here are some songs and chants to the moon:

“Yemaya, O Lo Do, Agua Lo Do Mi O”
(repeat over and over again)
“Moon, Moon, Moon on my mind, think I’ll fly”
(repeat over and over again)
Simple Shower Ritual

First, gather your shower and ritual tools. You will need a bar of soap (pick one that is special to you because of the scent or whatever), a big, fluffy white towel, 3 white votives or pillars and your favourite incense. Pick a soothing CD to put on.

Next, arrange the candles, put on the CD and light the incense. Hang your towel nearby. Take 5 deep breaths, centre, and ground yourself before beginning.

Take the soap and carve a pentagram on both sides of the soap. Ask for the sense and presence of the Goddess. Hold the bar in the air and say these words:

O Mother Goddess,

Bless this soap that you have seen
Soap to make me pure and clean.
Clear away all dirt and grime
Protect my body all the time.

Blessed be.

Place it in the soap holder.

Lastly, take each candle and carve a pentacle or protective rune on its side. Grab all three candles in your hands and repeat these words:

Candles that I light this day,
Keep all evil thoughts away.
As the water washes me,
Burn out all negativity. Blessed be.

Kiss each candle then light it. Now you are ready for your shower.

As the water runs over you visualise all your stress, sadness and worries rinsing away, the bubbles cleaning off dirt and leaving your skin glowing with a radiant white glow all around you. This will keep you feeling strong and protected all through the day. Thank the Goddess for her presence and put all tools away for next time.