Dragons and The Ancient Arts

Dragons and The Ancient Arts

 
 
The Chinese word for dragon’s breath is sha, a term which may correspond to what European dowsers call “black radiations.” For the past 50 – 60 years European dowsers have traced lines of black radiation which seem to follow underground water-bearing fissures or “black streams.” These black streams produce an energy imbalance in the Earth, affecting the landscape, its vegetation and crops, and any humans or animals that live there or frequent the area. Dowsers say that this imbalance of energy can be caused by quarrying, cutting through hills for roads or building, landslides, etc. Like an acupuncturist “staking” a node on an acupuncture meridian to restore balance in the human body, these dowsers stake the black streams with iron rods. In Chinese terms, they are restoring the Yin and Yang of the land where the dragon’s breath has turned sour or noxious.
 
This staking or guiding the dragon’s Earth energies may have been an ancient art which both balanced and collected these energies within a specific place. Dragons are connected in legends with mazes, spirals, labyrinths, and hills, coiling around or within them. It is possible that the terraced and spiraled hills, the circles of stones, indeed the single monoliths, were a method of controlling and directing this dragon energy. With the spiraled mounds and labyrinths the energy would have been guided into the center of the structure where it would have been of use to initiates who understood its great potential and power. In legends this guided dragon energy would be symbolized by the dragon coiling around a hill and squeezing the hill into its spiral form, such as in the legends of the Wormington Hill and Bignor Hill dragons in Britain. The Vurm of Shervage Wood was said to lie in and out among the trees of its area, its winding coils marking the boundaries of an ancient so-called campsite. Archaeologists have long called these spiral-marked areas ancient campsites, although common sense tells you that they could not be defended from invaders.
 
This dragon energy may be a form of static electrical energy flowing naturally through the Earth. It would explain the strange sensations one gets within specific areas, especially in what are called sacred spots. The sensations range from tingling in the fingers, spine or back of the neck to a great sense of peace to an unidentifiable strange feeling. Whatever this energy is, it is extremely strong wherever it is concetrated into a contained area, such as the center of a stone circle or a spiral. There are other places, commonly called power spots or power-sinks, where this energy appears to rise from the ground without human-made structures. These power spots covers a specific area of ground and have definite edges where the energy phenomena cease to exist.

Barrow mounds have long been associated with strange happenings. It may be that the priests of the original builders knew now-forgotten techniques of situating these sites over power flows so that they collected and stored the energy as would batteries. Among the Celts, it was a common practice for trained seers to spend the night on such a mound or grave and communicate with the dead, either to gain information from the past or predict the future. It has been documented several times within the last few centuries, that when a barrow mound was opened, strange and violent thunderstorms occurred soon afterwards. It would appear that there was a release of some kind of contained energy, and that the release was done in such a way as was not safe for such a build-up.
 
Many old stories tell of the dragon using a regular path, whether by air or land, whenever it journeyed from one place to another. These paths were not necessarily in straight lines. It is possible that these dragon paths followed underground streams of energy that move from one sinkhole of energy to another. In his book Folklore of Prehistoric Sites in Britain, L. V. Grinsell tells of a mysterious light commonly seen moving from a cairn at Torhousetie to a water conduit and back; the conduit had been covered with a stone slab taken from the cairn. In this instance it would seem that the cairn slab had become so magnetized that the energy set up a new line of flow from the sinkhole (cairn). Legend says that when the dragon’s blood is spilled, no vegetation will grow there. Dowsers say that if something goes wrong with the Earth energy the same thing happens. One story about spilled dragon blood is connected to the bare spot called Dragon Hill, which lies just below the White Horse at Uffington in Berkshire, England. There is another such legend connected with a bare spot near Aller in Somerset.
 
The conquering Christians were quick to take advantage of these power spots. They had a policy of building churches to St. Michael the dragon-killer over these old sites, some of them in very unlikely places. Both Glastonbury and Burrowbridge in Somerset have churches to St. Michael atop them. Other churches are built in the most illogical, out-of-the-way places, areas far from towns or even roads. There is absolutely no reason for siting the church in such an isolated place except to cover a power spot known to the Pagans.

The Anglo-Saxons spoke of another type of dragon Earth energy when they said dragons laired in certain sites to protect hoards of treasure. These sites most often seemed to be connected with burial mounds which the Anglo-Saxons called dragon hills. The Celts, Anglo-Saxons and the Norse all said that were-fire burned above the barrows where treasure was buried. It may well be that the ancient peoples knew where the energy streams ran and built burial mounds over them for some specific reason. The grave goods in barrows over such energy streams would absorb that energy, particular if they were made of gold or silver.
 
In the Mabinogion, there is a story of Peredur, son of Efrawg, who refers to a Welsh barrow that is guarded by a Worm. The Mabinogion is filled with symbolic stories that can be interpreted on a spiritual level. On the physical plane, the burial treasure was considered to be magickally charged. Perhaps the treasure in the dragon lairs really meant spiritual treasure which could be discovered through the use of the streams of “dragon” energy. Physical treasure which has been removed from such mounds often carries with it strange vibrations which precipitate very weird events.

“Dancing with Dragons”
D. J. Conway