Samhain: An Underworld Tarot Ritual

Samhain: An Underworld Tarot Ritual

by Yasmine Galenorn

 

November 1, Samhain — the Festival of the Dead. The year is waning, venturing towards the winter solstice, the darkest night of the year. Leaves lay crisp on the ground, their burnished reds and bronzes a reminder of the fallow fields of autumn. It is the time of spirits, the time of witches, the time of crackling bonfires around which we dance to the thundering pulse of the drum.

On Samhain we not only remember our ancestors, but we seek a better understanding of our psyches. The veil between the worlds of spirit and of mortal-kind is at its thinnest, and we can now see into the darkness of the void, into the shadows of our own self. We seek understanding, we ask for guidance, we remember our roots.

Late on Samhain Eve — October 31, near to the witching hour, set up your scrying altar. Cover it with a black cloth, preferably velvet, and in the center, prop up a magick mirror so that you can easily see into it. On one side of the mirror set an orange candle, on the other a white candle. In back of the mirror, raised so that you can see it, place a black candle. Prepare music (such as Gabrielle Roth & The Mirrors) for your evening’s work. Set your tarot cards in front of the mirror. Light a stick of copal or myrrh incense and smudge the area. Cast a circle, light the candles, turn on the music and invoke the elements of fire and ice:

“Spirit of the Flame, you who are the passion of the bonfire, you who are transformation, come to me. Light my way into this, the night of the dead, that I might see beyond the veil into myself, into the corners of my psyche.”

“Spirit of the ice, you who are the chill of the mists, you who are illumination and clarity, come to me. Freeze-frame those images which I need to see, on this, the night of the dead, that I might understand and come to self-knowledge.”

Spend a little time in a meditation and lower yourself into trance. Then, take your place in front of the altar. Hold your cards as you look into the mirror at your own image. Keep your eyes focused about an inch above your head in the mirror so that you don’t strain them.

Take three deep breaths and knock three times on your cards. Ask aloud:

“What are the karmic lessons I need to learn in this cycle of growth?” Shuffle three times and remove three cards from the deck, set them face down on the altar.

Again, knock three times and ask:

“What are the strengths which I possess that will aid me in my growth?” Shuffle three times and remove three cards from the deck, place them above the first three.

Once again, knock three times and ask:

“What are the obstacles I face in my current cycle of growth?” Shuffle three times and remove three cards from the deck, place them above the second line of cards.

Knock three times and ask:

“What guidance will aid me in my journey?” Shuffle three times and remove three cards from the deck, place them above the third tier.

Lastly, knock three times and ask:

“What is the overall nature of the energy that I am working with this cycle?” Shuffle three times and remove one card, and place it at top-center of the third tier.

Now set the rest of the deck aside and turn over the cards 1 – 3. Meditate on them. These will show you the lessons you are supposed to learn in this current cycle. Cards 4 – 6 will tell you the strengths that you possess in order to meet the life lessons you are learning. If a card seems negative, you will want to look for ways in which the attributes might be blessings in disguise. Cards 7 – 9 will warn you of obstacles forthcoming, so that you can either avoid them or lessen their impact. Cards 10 – 12 will provide guidance. Card 13 is the summation card, providing a summary of what this cycle is all about.

When you are finished, you may wish to record the reading in your journal or Book of Shadows. Extinguish the candles, thank the elements of fire and ice for being with you, and open your circle. It would be a good idea to watch your dreams carefully over the next few days for messages and omens.

Bright blessings this Samhain, and may you walk between the worlds with caution and with brilliance.

Yasmine Galenorn writes the paranormal Chintz `n China Mystery Series, and the Bath& Beauty Mystery Series (written under the name India Ink), both from Berkley Prime Crime. She is also writing a contemporary fantasy series, The Sisters of the Moon Series, (Penguin Group, coming 2006). She’s written eight nonfiction metaphysical books, (Crossing Press and Llewellyn Publications). She lives in Bellevue, Wash. with her husband, Samwise, and their four cats and can be contacted via her Web site: www.galenorn.com.

This article previously appeared in the Llewellyn 2002 Tarot Calendar.

Freeing Our Spirits and Breaking Our Chains

Freeing Our Spirits and Breaking Our Chains

by Bronwynn Torgerson

 

Rituals are born in unexpected ways. They may be birthed by dreams remembered, longings unfulfilled or deep conversations with friends. Two weeks before Samhain, it became clear that catharsis was needed. The Great Between of the Samhain season was manifest in our lives as well, and so many of us had entered the place of uneasy inertia. The Scholar, a single mother strapped with bills, wrestled with her yearning for a degree, while questioning if it might be fairer to her kids and the utility company if she quit school and returned to work full time. The Sage confided his fear of the gastric bypass surgery that his doctor was urging him toward. He told me he felt that without it, he might have 10 or 15 more years of life left. I, priestess of many open circles, challenged and stretched thin by the wide spectrum of ability, knowledge and intent of those attending, stood at the crossroads. Should I continue in this format, which was needed in our community, but didn’t quite feed my soul, or should I ask the Goddess for a different way to serve? Others phoned, came by for coffee, poured out their confusion. A pattern emerged. We all were stuck fast, unable to move, bound by our own individual fears, insecurities and “what ifs.” Something had to be done to end the psychic and spiritual paralysis.

This ritual emerged, simple yet powerful. We elected to perform it just before Samhain, while the Parade of Souls was passing by and the aid of our ancestors might be obtained. It might also be performed near the 4th of July, to liberate oneself from overshadowing or restricting conditions.

We found it visually effective to use a descent mechanism into ritual space, lining the passage with candles. Our ceremony took place outdoors, in a park where there were upper and lower armadas and a staircase running between. The psychic effect was eerie and otherworldly. We lowered ourselves into the dark well of the soul, into a hallowed place, not knowing what we might find. It was vitally important that each participant bind his or her own wrists, wrapping the raffia around. No one else had placed us in this situation. No one else could comprehend the complications, hopes and dreads we sought to journey through.

This ritual began in the Southeast sector, signifying that we had pondered the problem, considered our options, and were now ready to actively seek a solution. The blessing incense was placed in the South, so once chains were cast aside, we could take part in an ancient lesson in letting go: Before you can release, you must first bless. Bitter are the lessons sometimes, but wisdom is a teacher and must be acknowledged. Into the void of the chains can come illumination, courage, optimism and openness to support. Hence the guidance of the runes, placed in the West. Finally, in the North, we were strengthened and embraced, honored for our choice to make the journey and reminded that in the hearts of the Lord and Lady, none of us walked alone.

If you emulate this ritual, resolutions will result, unexpected messages will be whispered on the wind. You will find that which bound you fast was an empty thing without power. Your answers may come in the flicker of a burnishing, blessing fire. You may see them in the eyes of a friend, who knows what you’ve been though and journeys with you. The journey and the bonds are uniquely your own. Break your chains and set your spirit free.

As for the results of our own ritual, the Scholar graduated and now has a job she loves. The Sage waited out another year before descending into the nether realm of the operating room. He is now healthy, whole and the love of my life. The Lady walked us, hand in hand, to coordinating Pagan Pride Day events, hosting at a myriad of circles and sowing the seeds of new life.

Ritual Setup

This is a self-releasing, very empowering group ritual that can best be done at waning Moon. You will need: a bundle of raffia and a bell in the east; a bowl with a mixture of fragrant herbs and dried petals to give to seekers in the south; a set of runes which may safely be submerged in spring water in the west; cakes and wine in the north; participants to man the elemental stations and offer elemental invocations; sacred drummers to maintain the heartbeat of the experience; a rattle to pass from hand to hand, in confirmation of blessings already on the way.

Begin the Ritual

People enter through the southern gate, passing by the fire (already lit by this time) and an abalone shell of smoldering sage. As they enter, they sing: “Passing through the fire, we reach the other side. Passing through the fire, Ancients be our guide.”

High priestess (HPS): “Sometimes, it is we who shackle ourselves. Through our fears real or imagined, our uncertainties and doubts take hold. Sometimes our bonds are forged of complacency, inertia or doubts that we are worthy of more. We forget that we are children of the Goddess and the God, and that their love surrounds us. We forget that the universe provides, and that the wise man or woman inside us knows only perfect timing, perfect love and perfect trust. We forget to relinquish what is old and no longer serves a purpose. We fail to reach for what we need, to heed the inner call, and be reborn.”

High priest (HP): “Tonight, at waning Moon, we shed our old skin and break the bonds that we ourselves have fashioned. We will begin by blessing and purifying this place, inviting our watchers, gods and guides to stand witness to our rite of transformation.”

HPS: “Drummers, now become the heartbeat of this place, and all creation. Echo through our blood and bones. Be the calling, that which spurs us on. Be the balance, that which connects us to all life. Be the voice of all unseen.”

Drummers take their places around the four stations. As the drummers decide one by one that their tie of binding and loosening has come, one of the people who has completed their journey, steps up to take the drummer’s place so that the beat is continuous.

Quarter Calls

Air: “In this windswept hallowed space, winged ones come and lend your grace. Bless with vision, heal our hearts; as some things end and some things start. Hail and welcome and blessed be!”

Fire: “Bright ones, burn away all mundane dross, old restrictions, shame or loss. Leave us gleaming, forged anew; strong and bold, strengthened by you. Hail and welcome and blessed be!”

Water: “Ocean’s womb, from whence we came, call to each of us by name. Reveal to us what needs to be; transformation and liberty. Hail and welcome and blessed be!”

Earth: “Mountains of the Mother’s breast, place of comfort, place of rest. In your refuge, let us stand; heart to heart and hand to hand. Hail and welcome and blessed be!”

Goddess Invocation

“Oh, Great Mother, you are the answers sought and found in the darkest hour of night. You are wise woman, friend, eternal companion and guide. We call to you to counsel and to bless! We call to you as witness the breaking of our chains! We call to you to midwife this time of rebirth! O, Great One, we pray you, join us this night. Descend we pray you, into this thy priestess.”

Sung Goddess chant begins: “Ancient Mother, we hear you calling; Ancient Mother, we hear your song. Ancient Mother, we hear your laughter; Ancient Mother, we taste your tears.”

God Invocation

“Oh, Great Father, you are the true friend forever at our side. It is you who teach us which battles are just, when we must speak out for another, when we must reclaim ourselves. You are our teacher and brother and guide. Be the stout staff we lean on; be the unfailing heart, wise head and far-seeing eye. Oh, Great One, we pray you, join us on this night. Descend we pray you into this, thy priest.”

Sung God chant begins: “Ancient Father, we hear you calling; be our counsel, be our guide. Ancient Father, we feel you near us; God of courage, now abide.”

The Circle is Cast

HP and HPS bless the cakes and ale, which are later taken to the northern table.

People join hands one by one, saying, “Separate, but united in our hopes and in our fears, we stand as one people. The circle is cast!” HPS instructs all those present to envision a glowing dome or rainbow light overhead, below and surrounding the sphere in which all stand. A toning may be used to raise protective energy.

When the energy has been raised, HPS turns to the people and says, “Before you lays the journey. In the east, you may contemplate those bonds you have placed upon yourself. What constricts you? What impedes you? Look into the mirror, light incense to carry your prayers on the wind … then take up a length of raffia and wrap it about yourself. It is this and nothing more that holds you back from claiming your true destiny and fulfillment. When you are ready, ring the bell and journey on.”

HP: “Next, approach the southern fire. One who guards the holy hearth stands vigil there, ready to cut the needless cord that binds you to your former self. Cast off your old chains into the fire, gaze into its heart and be reborn. Into the hand that is empty, shall be given blessing…cast your offering to the flames and rejoice that by your choosing, you are free.”

HPS: “Then, approach the Well of Wyrd … in its watery depths, distant and unseen, are runes … a symbol to guide you on your way. Engrave them on your mind and your heart, then cast them to the waters once more.”

HP: “Finally, come full-circle to the healing of the north. Accept the love of the Old Ones, sustenance for the new life ahead, and a message of courage from the God, to speed you on your way.”

When all have completed the journey, together again we shall stand. As the rattle is passed from hand to hand, each may speak what he or she has found courage to claim. We shall bless and affirm, by repeating the blessing each one seeks … for example, “We send you abundance! We send you full health! We send you more pleasing work!”

Priest and priestess undergo the binding and loosening ritual last.

God and Goddess are thanked, elements are dismissed, but watchers are asked to remain until the last guest is safely home again.

A Little Humor – Trick Or Treat By Your Astrological Sign

Trick Or Treat By Your Astrological Sign


Aries Pushes the others aside to get to the door first.
Taurus Will only eat the finest of Swiss chocolates.
Gemini Goes around the neighborhood once, changes costumes and goes around again.
Cancer Stays at home and gives candy to the other trick-or-treaters.
Leo Plans their costume for months, then won’t go out because someone else had the same idea.
Virgo Wears a neatly-pressed suit and tells everyone they’re a bookkeeper.
Libra Is still standing in front of the closet trying to decide              on a costume.
Scorpio Isn’t in it for the candy.
Sagittarius Will manage to wander to the next town.
Capricorn Makes a list of all the houses that give good candy and the optimal route to take.
Aquarius Builds their costume out of spare flashlights and spends all night tinkering when it shorts.
Pisces Skips the whole thing to compose poetry to the Moon.
Taken from

The Night of the Full Moon

The Night of the Full Moon

by Lloyd Frankenberg

O come with me into this moonlight world.
The trees are large and soft tonight,
With blossoms loaded soft and white,
A cloud of whiteness furling and unfurled.

The houses give their sounds upon the air
In muted tones and secrecies,
Their lights like laughter through the trees.
The evening breathes its vows into our hair.

The evening puts its lips to throat and brow
And swears what it has sworn before
To others and will swear to more.
The evening has its arms around us now.

Nightstar

Night Poems

 

Feng Shui Tip for October 29th – ‘World Psoriasis Day’

Today’s tip might have you scratching your head, but hopefully that will be the only itchy place on your skin. Today is ‘World Psoriasis Day’ and I’d like to share potentially positive innovations from the world of alternative therapies for treating this disease. It is believed that drinking an ounce of aloe juice after every meal while also applying the gel from an aloe plant to the affected area twice a day will help clear lesions from the skin’s surface. As well, increasing intake of Omega-3 fish oils has also been said to eradicate this imbalance. The herb Burdock root is also believed to help with severe psoriasis cases. You can find this tea in almost any health food store. You might also find that drinking some on an empty stomach just before breakfast and dinner can conceivably help with healthy digestion.

By Ellen Whitehurst for Astrology.com