The Journey of a Wild Witch

The Journey of a Wild Witch

Author: Eilan

It has been eight years since I first discovered Witchcraft in a spiritual context. Prior to this Magick was very much alive in my life as I was lucky enough to have been born into a family that understands the spiritual dimension of life. My family also had the insight and experience to see and live this dimension in their everyday. In truth there is no difference between what is conceived to be ‘spiritual’ and that which is apparent and ‘mundane’. It is all one. This is my truth and my wild way.

I am an initiated Witch and Priest of the WildWood Tradition of Witchcraft. This means a great deal to me, as I am also a ‘co-founder’ of the original Mother Coven, based in Brisbane and initiated at Samhain (April 30th) 2006. Our ‘tradition’ and way of living the Craft is deeply interwoven with what many people call ‘shamanism’; derived from the Siberian Tungus word for their medicine people – saman. Mircea Eliade, the late Romanian historian, described shamanism as a “technique of ecstasy” and my coven has come to define Witchcraft as an “ecstasy-driven, Earth-based, mystery tradition”.

Our (and all Witches’) rituals and methods of practice allow us to transcend the illusion of separation and therefore to dissolve the ego and actualize the freedom that lives in the heart of all things. I often call and relate to this ‘All’ as the Great Mystery. The beauty of being a Wild Witch is that nothing is absolute and I have come to realize that all of Life is a holy continuum, which constantly seeks to express itself through diversity. Through expression comes manifestation, which allows us to experience Beauty through Perfection (the world in which we live) and then once more we come to the Wholeness of Unity and the cycle repeats itself.

We are born into a plural world of many and pass into the One only to yearn to divide ourselves once more to grow, deepen and enrich our understandings and experiences of that subtle/overt thing – the Great Mystery.

My coven’s tradition has developed and evolved around this wild-trance-dance-of-wonder. The only consistency between our covens is that we honor and acknowledge our heartland the WildWood, keep holy our covenant with the Sacred Four (the Weaver, the Green Man, the Crescent-Crowned Goddess and the Stag-Horned God) and that we remain open and receptive to personal/group gnosis and to Awen (the divine flow of inspiration) . Other than this there are some structural similarities regarding dedication and priesthood and inner and outer courts.

Essentially however we are wild Witches who fly in the face of authority and seek the wilderness underlying the apparent ‘civilization’ of things. Nothing can be tamed, for the wild is free and the free is divine! As we say in the WildWood – “we have actualized our radness!”

What do Wild Witches do? First and foremost – we live! We breathe, we sleep, we eat, we drink, we sing, we dance, we make love, we scream and we spend time sharing presence and being with our loved ones. ‘Being’ is an important principle to consider. To be is quite simple but so many people find themselves distracted by the “this and that” that they leave ‘being’ behind and pursue illusion instead.

This isn’t the same concept found in various Christian philosophies which espouses a “Satan’s fault!” message when sheep stray from the flock so to speak. Witches understand self-responsibility and are aware of action, reaction and consequence (the Threefold Law) . Why not exist in euphoric awareness of self as Self – the animate Cosmos? You are not only a cell within a larger body of universal wholeness; you are whole and thus a perfect embodiment, expression and reflection of the Great Mystery whose cause, undercurrent and outcome is Life.

When we free ourselves from the illusion of past, present and future and surrender to the Flow of the Continuum (the spirals, the wayward ins and outs, the labyrinthine, serpentine undulations of fate becoming) we make real for ourselves the state of being known commonly as “here and now”. This seems to constitute location and time, however it simply addresses the emphasis of indwelling consciousness regardless of where you are and what frame of time constrains it.

There are moments in my life, which I refer to as ‘Nostalgic Rites’. They are pure, simple, soothing, knowing moments that are like the punctuation points in a flow of sentences. They are the markers and the thresholds that appear along our paths when it is time to pause, reflect and feel. I have them often enough in my life to understand their imminent message of timelessness, peace and overwhelming Love! For what I have learnt above all else thus far is that dwelling within the chaos in the cosmos is the peace which neither subsumes or overrides it, but embraces it and lets it be. Chaos is what happens naturally when the undifferentiated potential becomes “this and that” and peace is the understanding that this is the way of Life. All of this is wild; we dwell in a far-reaching, limitless wilderness.

In a recent priestess training session with two beautiful women from my coven I asked both of them to divulge their feelings and reflections of the journey toward their priestesshood, as they are nearing to the ‘end’ of the beginning – Initiation. One of the women honestly came out and said to us that she feared for us (the other priestess-in-training and I) because we are on the top of the mountain, but because we are risk-takers it is inevitable that we will fall.

I had to stop and wonder in that moment why anyone would not want to fall. In fact I also wondered whether it had occurred to her that surrounding the mountain were vast forests, plains, rivers, deserts, tundra, bushland, seas, oceans and lakes; not to mention all of the beings who inhabit these places.

For me the mountain is not the point. It is part of the whole Great Mystery, but the journey does not lead to a single place; in fact the journey doesn’t really lead anywhere. There is no aim to my wandering, to my blissful dance through the wilderness – I simply embrace every experience because it is worthy of it and I laugh, smile, cry, choke, rage, relax, love, ***, change, grow, and a million other things that I couldn’t possibly articulate or fathom for the purposes of this article.

The other woman, who knows me very well, and is one of my closest friends, then turned to me smiling and said, “You are so glib!” She then went on to explain that it was the “natural, offhand ease and articulate fluency and flow” of how I expressed my truth that made me glib in her opinion.

It wasn’t a criticism on her part, merely an observation. I think it is actually quite accurate. I have such ease and flow in my expression because I don’t have to think too hard about who I am or how I feel because I am and I feel in the “here and the now”. I live and I am, and in my experience Life itself is glib.

To my fellow journeyers of the wild way who know in their hearts that they are heading nowhere, anywhere and everywhere – may you dance the Wander with all you are. My deepest well of love to you all!

The Wanderer

The sages say that samsara is to wander, to pass through,
I say samsara is to know the way and dance it.
To dance is to live, and to live is never “to pass through”;
Dance doll – dance and light up the stage…

Then they came with their wrought-iron weapons
And they pierced my soul, and looked for the mark.
I sang to them to soothe their battered spirits.
They sunk their swords in harder, my heart is in shreds.

The blood ran dry and the old seas heaved
And there in the darkest hour all was forgotten,
And tattered clothes were left in tatters,
And the ashes were left in mounds at the pyres.

Is it a fact that when we are lost we wander?
Is it true that when we are in love we dance?
Or do we dance when we are lost?
And do we wander when in love?

Samsara, O holy wheel of Life,
Keep turning, I want to stay.
I don’t want nirvana in clouds far away
For I feel it already…here.

The Wanderer – the Fool?
I don’t mind, I don’t mind being;
For all the pain and suffering and the attachment to desire
There is a keenness that is not worth losing.

I want to live,
I want to wander if that’s what it takes,
But through all this I will dance
And I will dance because I love.

– Gede Parma, 2007

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Which Element Are You?

Which Element Are You?

 

You can gain insight into your personal elemental affinities by asking yourself questions that cover a wide range of topics. Ask yourself many simple questions. Think of it as peeling an onion. Layer by layer you slowly reveal your core. Revealing spells have their purposes, like when it comes to remembering thing we may have chosen to forget, but when it comes to determining something as deeply ingrained as an elemental affinity, you must peel, peel, and peel. If you write your answers on single sheet of paper, one element will often appear many times. Here is a list of questions to consider.

1. What element do you feel you align with?

2. List any hobbies you have. Is there a recurrent theme?

3. Are you basically happy and content or restless and bored?

4. How are you when it comes to money matters?

5. Do you have a sharp nose for business?

6. What are your favorite food groups or preferred taste sensations? (Sweet, salty, etc.)

7. Are you an artist? Is so, what medium do your prefer? (Words, paint, sculpture, etc.)

8. What is your preferred divination method? (Tarot, scrying, pendulum, etc.)

9. Do you know your aura colors?

10. Do you have past-life memories?

11. What are your preferred textures? (Satin, cotton, etc.)

12. How would you describe your musical taste? What is your favorite type of music?

13. What is your favorite kind of mood enchancer? (Aroma, music, stones, etc.)

14. Do you have any physical impairments? (Hearing, sight, smell, etc.) Do you have asthma or any other type of health condition?

15. Do you have any phobias?

16. What is your favorite activity?

17. What is your preferred reading genre? (Fantasy, horror, nonfiction, etc.)

18. How old are you?

19. What kind of imagery do you prefer? (A waterfall, roaring fire, sky scene, luxuriant garden, etc.)

20. Do you collect anything?

21. What is your favorite color?

22. Do you have a weight problem? (Are you overweight or underweight?)

23. Tell me about your space….is it organized or cluttered?

24. Do you have any bad habits?

25. What color is your car?

26. Do you follow the Wiccan Rede or the Golden Rule?

27. Do you believe in the threefold law?

28. Do you have an altar? What is on it?

29. Are your rituals formal or informal?

30. Tell me about your book of shadows. Is it organized? Divided into sections? How many sections? Are the pages decorated or is it more of a journal? Tell me all about it.

31. How do you handle anger?

32. How do you handle love?

33. Are you methodical or more free-spirited?

34. What is your Sun sign? Moon sign? Ascendant?

35. What is your profession? What do you want it to be?

36. Do you believe in ghosts? What would you consider to be “proof” of a haunting?

37. Do you have a totem animal? If so, what is it?

38. Is there a season of the year that you feel most in tune with?

39. Do you consider yourself a day person or a night person?

40. What mythical or fantasy creatures do you love? Which ones scare you?

41. Looking in your book of shadows, what type of spells are predominant? (Candles, herbs, mojo bags, etc.)

42. What color are your eyes? Your hair?

43. Where are you most comfortable? (At home, in the forest, at the beach, etc.)

44. Do you have any specific dream memories? Describe them.

Responsible Witch


Author: Donna Caldwell aka Scarlette Winter Rose

What is a witch? Is it, as by common definition, a sorceress, a person bent on evil doings, who casts spells and worships the devil? Is it someone to fear and therefore ostracize, imprison and execute? My answer to these questions is both yes, and no.

Why am I qualified to answer these questions? Because I am a witch, and have been all of my life.

So let’s get those questions answered.

First, a witch is many things. She, or he, as men are witches too, may or may not be a sorceress. Some witches practice no spell craft, but choose only to focus on the worship of nature, and the Goddess and God, providers of all that we are blessed with on this earth.

There are those like myself, who practice sorcery, or magick. And you will find that among witches, those terms, along with numerous others, intertwine for many, while some insist that the term sorcery only applies to black magic. I do not agree, because to me there is no “black” or “white” magick. There is only magick, and it is the intent of the practitioner that determines the direction of the energy used.

When one decides to follow the path of the witch, they are making a commitment that holds many responsibilities, and will find that there is much to learn before any actual casting of spells should be approached.

To quote High Priestess Ly de Angeles, from her book “Witchcraft Theory and Practice”, “Once initiation has occurred, there is no turning back…you will quest all of your life; it is not a thing to do thoughtlessly.”

This is, in part, because our spiritual path, unlike others, states that we are immediately responsible for all of our actions and the results that follow. We cannot lay blame elsewhere for our harmful deeds, whether toward ourselves or to others.

Witches do not believe in the devil, so the idea of our worshipping one is meaningless. If we have acted in a baneful manner, we will not be judged after our body dies, before a single god, but will reap the sowing of our intent while in the present life, and sometimes beyond it, in accordance to the laws of the universe.

This is known among witches as the Threefold Law. It states that any one baneful act by a witch shall be returned upon them three times.

Some, myself included, do not hold strictly to the Threefold Law, but believe that negative use of witchcraft returns upon those liable however many times the universe deems necessary, in order to teach that which must be taught to the practitioner. Think of the old saying “What goes around comes around.”

So witches do have rules? Hell yes!

We abide by that which is known as the Wiccan Rede, a hefty list of guidelines. The most basic and important of these is “And it harm none, do what thou wilt.” Now, just what does that mean?

It means a lot.

We must take care with everything and everyone on this earth, be it the people, the animals, nature, and the planet itself. All is a gift from the Goddess. We must not lie, steal, cheat, or raise war, either with nations, or other people who would condemn us for our beliefs because they differ from their own.

We must work magick responsibly. This means we must prepare for ritual with great thought and patience, being precise, and making sure our efforts do not impose upon another’s will, as that would be baneful.

We must not use mind-altering drugs of any kind before or during ritual. To do so would be against the Rede, as we could bring harm to others and ourselves due to our lack of clear focus.

There are strict rules for summoning energies or “watchtowers”, as we in the Craft refer to them. They are called upon to join and assist in ritual, and must be dismissed at the ritual’s end, in a certain way. Failing to do this can, and most often does, result in negative occurrences long after the ritual is over and those in the circle have gone merrily on their way.

Being in a drugged state would leave those practicing within the ritual circle completely vulnerable to the energies and spirits that have been summoned. To perform spell work correctly, successfully and safely, one must have complete control over their faculties.

Now, how about our reputation?

It has taken hundreds of years for witches to partially recover from the labels placed upon us, and whether we like it or not, our chosen path is one which is looked at by others who still hold to the opinion that we are not following a true spiritual path, but one of pure evil. We must show them differently.

We must act responsibly, respectfully, and never fall into the trap of believing that we are “right” and others “wrong” in their differing beliefs.

We must not boast of powers, or play upon another’s fear of us, thus falling prey to the ego and thereby promoting our own demise, either through personal fault, or by those who would seek to destroy us.

As for that last question, I think I’ll let you, the reader, decide. You have heard from me, a practicing witch, concerning some or our basic beliefs and ways in which we live our lives.

So, what do you think? Should I be feared? Ostracized and imprisoned? Executed?

Some would still answer, “Yes.” My neighbor is one. She has stated on more than one occasion that anyone who practices witchcraft, or her idea of witchcraft, should, in fact, be burned at the stake, twenty – first century or not. With the giant wooden cross she has erected in her front yard, I guess she is preparing for her own ritual….

There will probably always be those who will hate us, out of ignorance and fear. Or perhaps just because we have the courage some of them lack, to follow our own path rather than go along with what is most acceptable in society for the sake of fitting in.

As for myself, I shall continue on the journey my Goddess has provided me, and I shall remain a responsible witch.

The Journey of a Wild Witch

The Journey of a Wild Witch

Author: Eilan

It has been eight years since I first discovered Witchcraft in a spiritual context. Prior to this Magick was very much alive in my life as I was lucky enough to have been born into a family that understands the spiritual dimension of life. My family also had the insight and experience to see and live this dimension in their everyday. In truth there is no difference between what is conceived to be ‘spiritual’ and that which is apparent and ‘mundane’. It is all one. This is my truth and my wild way.

I am an initiated Witch and Priest of the WildWood Tradition of Witchcraft. This means a great deal to me, as I am also a ‘co-founder’ of the original Mother Coven, based in Brisbane and initiated at Samhain (April 30th) 2006. Our ‘tradition’ and way of living the Craft is deeply interwoven with what many people call ‘shamanism’; derived from the Siberian Tungus word for their medicine people – saman. Mircea Eliade, the late Romanian historian, described shamanism as a “technique of ecstasy” and my coven has come to define Witchcraft as an “ecstasy-driven, Earth-based, mystery tradition”.

Our (and all Witches’) rituals and methods of practice allow us to transcend the illusion of separation and therefore to dissolve the ego and actualize the freedom that lives in the heart of all things. I often call and relate to this ‘All’ as the Great Mystery. The beauty of being a Wild Witch is that nothing is absolute and I have come to realize that all of Life is a holy continuum, which constantly seeks to express itself through diversity. Through expression comes manifestation, which allows us to experience Beauty through Perfection (the world in which we live) and then once more we come to the Wholeness of Unity and the cycle repeats itself.

We are born into a plural world of many and pass into the One only to yearn to divide ourselves once more to grow, deepen and enrich our understandings and experiences of that subtle/overt thing – the Great Mystery.

My coven’s tradition has developed and evolved around this wild-trance-dance-of-wonder. The only consistency between our covens is that we honor and acknowledge our heartland the WildWood, keep holy our covenant with the Sacred Four (the Weaver, the Green Man, the Crescent-Crowned Goddess and the Stag-Horned God) and that we remain open and receptive to personal/group gnosis and to Awen (the divine flow of inspiration) . Other than this there are some structural similarities regarding dedication and priesthood and inner and outer courts.

Essentially however we are wild Witches who fly in the face of authority and seek the wilderness underlying the apparent ‘civilization’ of things. Nothing can be tamed, for the wild is free and the free is divine! As we say in the WildWood – “we have actualized our radness!”

What do Wild Witches do? First and foremost – we live! We breathe, we sleep, we eat, we drink, we sing, we dance, we make love, we scream and we spend time sharing presence and being with our loved ones. ‘Being’ is an important principle to consider. To be is quite simple but so many people find themselves distracted by the “this and that” that they leave ‘being’ behind and pursue illusion instead.

This isn’t the same concept found in various Christian philosophies which espouses a “Satan’s fault!” message when sheep stray from the flock so to speak. Witches understand self-responsibility and are aware of action, reaction and consequence (the Threefold Law) . Why not exist in euphoric awareness of self as Self – the animate Cosmos? You are not only a cell within a larger body of universal wholeness; you are whole and thus a perfect embodiment, expression and reflection of the Great Mystery whose cause, undercurrent and outcome is Life.

When we free ourselves from the illusion of past, present and future and surrender to the Flow of the Continuum (the spirals, the wayward ins and outs, the labyrinthine, serpentine undulations of fate becoming) we make real for ourselves the state of being known commonly as “here and now”. This seems to constitute location and time, however it simply addresses the emphasis of indwelling consciousness regardless of where you are and what frame of time constrains it.

There are moments in my life, which I refer to as ‘Nostalgic Rites’. They are pure, simple, soothing, knowing moments that are like the punctuation points in a flow of sentences. They are the markers and the thresholds that appear along our paths when it is time to pause, reflect and feel. I have them often enough in my life to understand their imminent message of timelessness, peace and overwhelming Love! For what I have learnt above all else thus far is that dwelling within the chaos in the cosmos is the peace which neither subsumes or overrides it, but embraces it and lets it be. Chaos is what happens naturally when the undifferentiated potential becomes “this and that” and peace is the understanding that this is the way of Life. All of this is wild; we dwell in a far-reaching, limitless wilderness.

In a recent priestess training session with two beautiful women from my coven I asked both of them to divulge their feelings and reflections of the journey toward their priestesshood, as they are nearing to the ‘end’ of the beginning – Initiation. One of the women honestly came out and said to us that she feared for us (the other priestess-in-training and I) because we are on the top of the mountain, but because we are risk-takers it is inevitable that we will fall.

I had to stop and wonder in that moment why anyone would not want to fall. In fact I also wondered whether it had occurred to her that surrounding the mountain were vast forests, plains, rivers, deserts, tundra, bushland, seas, oceans and lakes; not to mention all of the beings who inhabit these places.

For me the mountain is not the point. It is part of the whole Great Mystery, but the journey does not lead to a single place; in fact the journey doesn’t really lead anywhere. There is no aim to my wandering, to my blissful dance through the wilderness – I simply embrace every experience because it is worthy of it and I laugh, smile, cry, choke, rage, relax, love, ***, change, grow, and a million other things that I couldn’t possibly articulate or fathom for the purposes of this article.

The other woman, who knows me very well, and is one of my closest friends, then turned to me smiling and said, “You are so glib!” She then went on to explain that it was the “natural, offhand ease and articulate fluency and flow” of how I expressed my truth that made me glib in her opinion.

It wasn’t a criticism on her part, merely an observation. I think it is actually quite accurate. I have such ease and flow in my expression because I don’t have to think too hard about who I am or how I feel because I am and I feel in the “here and the now”. I live and I am, and in my experience Life itself is glib.

To my fellow journeyers of the wild way who know in their hearts that they are heading nowhere, anywhere and everywhere – may you dance the Wander with all you are. My deepest well of love to you all!

The Wanderer

The sages say that samsara is to wander, to pass through,
I say samsara is to know the way and dance it.
To dance is to live, and to live is never “to pass through”;
Dance doll – dance and light up the stage…

Then they came with their wrought-iron weapons
And they pierced my soul, and looked for the mark.
I sang to them to soothe their battered spirits.
They sunk their swords in harder, my heart is in shreds.

The blood ran dry and the old seas heaved
And there in the darkest hour all was forgotten,
And tattered clothes were left in tatters,
And the ashes were left in mounds at the pyres.

Is it a fact that when we are lost we wander?
Is it true that when we are in love we dance?
Or do we dance when we are lost?
And do we wander when in love?

Samsara, O holy wheel of Life,
Keep turning, I want to stay.
I don’t want nirvana in clouds far away
For I feel it already…here.

The Wanderer – the Fool?
I don’t mind, I don’t mind being;
For all the pain and suffering and the attachment to desire
There is a keenness that is not worth losing.

I want to live,
I want to wander if that’s what it takes,
But through all this I will dance
And I will dance because I love.

– Gede Parma, 2007