Dianic Wicca

Dianic Wicca

*The Dianic Craft includes two distinct branches:

*1. One branch, founded in Texas by Morgan McFarland and Mark Roberts, gives primacy to the Goddess in its thealogy, but honors the Horned God as Her Beloved Consort. Covens are mixed, including both womyn and men. This branch is sometimes called ‘Old Dianic’, and there are still covens of this tradition, especially in Texas. Other covens, similar in thealogy but not directly descended from the McFarland/ Roberts line, are sprinkled around the country.


*2. The other branch, sometimes called Feminist Dianic Witchcraft, focus exclusively on the Goddess and consists of womyn-only covens and groups. These tend to be loosely structured and non-hierarchical, using consensus- decision- making and simple, creative, experimental ritual. They are politically feminist groups, usually very supportive, personal and emotionally intimate. There is a strong lesbian presence in the movement, though most covens are open to womyn of all orientations. The major network is Re-Formed Congregation of the Goddess, which publishes “Of a Like Mind” newspaper and sponsors conferences on Dianic Craft. [* Amber K]



Basic Philosophy of Wicca

Wicca, or Witchcraft, is an earth religion — a re-linking (re-ligion) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons (Esbats) and at festival times (Sabbats) to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature.

Our religion is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery — that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition.

Not all practisioners are in Covens, Some prefer to follow a Solitary path, sometimes refered to as Solitry Wicca. Most who practice solitary Wicca follow more of an Eclectic path, There are some who still follow the same traits as covens.

There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Saunders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Wicca and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions.

There are many paths to spiritual growth. Wicca is a participatory revelation, a celebratory action leading to greater understand of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth.

Earth Gods – THE GREEN MAN

Earth Gods – THE GREEN MAN

The Green Man is the vision of a face in the leaves – a face surrounded by or made from leaves. He embodies nature – wild, free, and primitive. He is known as Cernunnos, Herne, Pan, Faunus, Puck, John Barleycorn, and the Horned God, to name just a few. The Green Man is the male essence of nature. His face graces more churches and cathedrals than one can imagine, a unique feat for a pagan god.

Cernunnos is the Celtic god of nature. He is commonly seen as a horned god. The horn is a symbol of virility and fertility. As Cernunnos, his worship can be traced back to the Iron Age Celts through historical artifacts; however, very little is known about how he was regarded or worshipped.

In Britain, the nature god is known as Herne the Hunter. Herne was a favorite of King Richard II. He saved the king from a raging stag and was severely wounded. A stranger tied the antlers of the stag to Herne’s head, claiming his hunting talent as payment. Herne, devastated at this loss of talent, ran off into the woods. Later a man found his corpse hanging on a tree. Herne is said to appear in spectral form and to indulge in his favorite pastime – hunting. He is aid to lead the Wild Hunt.

Pan is the Greek nature god who watches over the shepherds and their flocks. He is known as Faunus in Roman mythology. Pan is consider to be older than the Olympians. He gave Apollo the secrets of prophecy and gifted Artemis with her hunting dogs.

Pan was originally an Arcadian god. He is described as a man with the legs, horns and hindquarters of a goat. Due to the Olympians disdain of Arcadians, they always treated Pan as a second-class god. However, his popularity among the primitive mountain people of Arcadia never lessened.

Pan was thought to inspire a type of sudden fear. In fact, the world panic is a derivation of his name. Pan was a lecherous god and was well-known for his indulgence in amorous affairs. One nymph name Pitys turned into a pine tree to escape his advances, while another, Syrinx, turned into river reeds. At the exact moment that Syrinx did so., the wind blew, creating a melodic sound. Pan much intrigued picked several of the reeds and turned them into his signature pan pipes.

All of the deities that are considered to be the male essence of nature are thought to follow a cycle of life, death and rebirth in sync with the seasons.

The Early Pagans

The Early Pagans

This is a good place to start with our creation story. Paganism has existed in varying forms since the times of the cave man. We know from archeological evidence how these early humans lived and honored the natural world around them. From cave drawings to artifacts we have at least a general understanding of how early man lived with nature and honored the forces of nature as divine beings.
As tribal societies evolved, so did their religious practices. These early societies were often Goddess societies. Figurines such as the ‘Venus of Willendor’ are perfect examples of the early reverence for fertility of a woman and her ability to give new life. This miracle of life was seen just as that, a miracle given to a woman by a deity, or the Goddess. Often celebrated through Great Rite ceremonies. A woman who was extremely fertile was considered to be favored by the Goddess and elevated within her tribal structure.
When early man realized it took two to create life, the pendulum slowly switched from focusing on the matriarch to the patriarch. As long as a woman could bear children, she still held great power within her tribe. When she grew older and less fertile, she often chose her successor. But her singular power shifted to that of a wise teacher or healer. The concepts of the Goddess still existed, but the God was also a formidable figure through his strength of a hunter/warrior. The Great Horned God is a good example of this.
Paganism thrives through the ages Before Christ (BC) around the globe. From Egyptian, Roman and Greek philosophies; to Native American, Hindu and Mayan cultures. In Greece, the Pythagorean brotherhood (around 530 BC) helped to formalize and document some of the early metaphysical beliefs that were prominent in pagan beliefs. The brotherhood was actually a group of young men who gathered around Pythagoras, hoping to learn from his wisdom and inspired by his teachings. They were very spiritual in nature and form, dedicated to reforming political, moral and social life within society. The group became so widely known and popular that it grew into a formidable political lobbyist machine. Because of this political impact, the brotherhood was disbanded and Pythagoras was forced to retire and leave home. He went to Metapontum, a Greek city in southern Italy where he died around 500 BC.
The Great Greek Philosophers continued with the theories of the Pythagorian Brotherhood. At first in secret, but later challenging the political authority and bringing their metaphysical thoughts and theories out in the open. From Plato, Socrates and Aristotle we have some well documented views of physics and Metaphysical History.
We can’t discount the influence of these early thinkers on our spiritual views today. But we also can’t discount the influences of the great civilizations of the time, as they expanded their dominance. For instance, we know that the Romans battled in Ireland for many decades, and it’s thanks to them we have some writings of the time about these early Celtic Religions, both of the Druids and the early Celtic Shamans.
But we need to consider the early nomadic cultures who traveled from one region to the next, conquering villages along their way. There are many we can research for this kind of practice. But the Norse might be the best example. As the Norse spread out and migrated across Europe, they either replaced or merged their beliefs with those of the cultures they conquered. Certainly we can see many of their influences in the Celtic cultures of Ireland.

Witch’s Rosary

Witch’s Rosary

If these beads sound familiar, it is because they have been borrowed
from The Christian Rosary. And why not? Christians have always
borrowed from Pagans when it comes to spirituality, so why not
borrow back? Remember, all the Gods are One God.

The Rosary was invented in the Middle Ages as a devotion to Mary,
the mother of Jesus. Although the Church is quick to define Mary as
simply “first among the saints,” it is clear the common people from
the first century CE onwards saw Mary as the continuation of the
Queen of Heaven: Astarte in Palestine, or Isis in Egypt. It is
fitting, then, to adapt a Marian devotion for honor to the Goddess,
the Queen of Heaven. These beads honor the Goddess in her three-
fold, or triple, nature as Maiden, Mother, and Crone.

The components of a Witch Rosary are:

1) Moonstone (The Moon)
2) Hematite (Fire)
3) Crystal Quartz (Air)
4) Earth Stone (Earth)
5) Lapis Lazuli (Water)
6) Amber (Sun)
7) Birthstone (Stars)
8) Ankh, as pendant or buckle

Substitutions may be made as follows:

Substitutions may be made as follows:

1) Opal, Mother of Pearl
2) Flame Agate
3) Crystal
4) Emerald
5) Blue Amethyst
6) Chrysolite
7) Gem with a Natural Star
8) No substitute for the Ankh

If worn as a necklace, the stones may be separated by knots in the
cord, or there may be three silver beads between each stone.

If it is worn as a belt, there may be three wooden beads between
each of the leather pouches that holds a stone; these wooden beads
may in turn be separated by knots in the leather cord (usually), if
a cord is used.

You will need:

13 white 8mm beads for the Maiden
13 red 8mm beads for the Mother
13 black mm beads for the Crone
1 silver 10mm bead representing the Full Moon
52 silver spacer beads
(class “E” 6/0) representing the Moonlight.
Nylon thread: white or ecru, or color of choice

You may begin and end stringing anywhere in the loop, but the tie-
off is
less visible in the midst of the black beads.

The silver Moon bead is separated from the White Maiden beads by
four (4) silver spacer beads. Each white Maiden bead is followed by
one silver spacer bead, but the thirteenth bead is followed by four
(4) spacer beads. Then come the red Mother beads, each followed by
one silver spacer, but the 13th bead is followed by four (4)
spacers. Then come the black Crone beads, each followed by one
silver bead, but the 13th is followed by four (4) spacers. And so we
are back at the silver Moon bead. In other words, beads of the same
color are separated by one spacer. The three sets of beads and the
larger Moon bead are separated by four spacers. Thirteen (13) beads
are used in each set to signify the thirteen months of the lunar
year. The silver spacers represent moonlight issuing from the Full
Moon bead throughout the life cycle of Maiden, Mother, Crone.
Prayers are said on each bead, while meditating on the mysteries of
the Triple Goddess, and the experience of the human life cycle. Men
may wish to make a devotion to the Horned God, and honor the life
cycle of Youth, Father, and Sage.

Prayers for your witch’s Rosary

On the silver Moon Bead say:
Blessed Mother, come to me,
and cast your lovely, silver light.
Un-cloud your face that I may see
unveiled, its shining in the night.
Triple Goddess, Blessed Be,
and Merry Meet, my soul’s delight!

On the space say:

I bind unto my self today the
Fertility of the Maiden.

Meditate of the Presence of the Maiden. On each Maiden Bead say:

Maiden daughter, sister, lover,
White-light, Night-light, love’s embrace;
Seeking love, we find each other
By the radiance of your face.

On the space say:

I bind unto myself today the
Power of the Mother.

Meditate on the Presence of the Mother. On each Mother Bead say:

Mother of all, radiant, beaming,
Full and heavy womb with expectation bright;
Be present here, full moonlight gleaming,
And bless your child with truth and light.

On the space say:

I bind unto myself today the
Wisdom of the Crone.

Meditate on the Presence of the Crone. On each Crone Bead say:

Crone now stands in moonlight gleaming,
Starlit night and silver hair;

Peace and wisdom from you streaming,
Goddess, keeper of our care.

On the space say:

I bind unto myself today the
Fertility, Power, and Wisdom of the Goddess.

On the silver Moon Bead conclude:

Blessed Mother, stay by me,
and cast your lovely, silver light.
Un-cloud your face that I may see
unveiled, its shining in the night.
Triple Goddess, Blessed Be,
and Merry Meet, my soul’s delight!
So Mote it be!

The Meanings of the Pentacle

The Meanings of the Pentacle

The Elemental Pentacle

Each point of the star represents an element. Earth,Water,Fire,Air,and Spirit.The circle surrounding represents all these aspects working
together to create the natural cycle of life on Earth.

The Stages of Life Pentacle

Each point of the star represents one stage of life. Birth,
adolescense(Maiden/Son), nurturer (Mother/Father), wisdom(Crone/Sage),and death. The circle surrounding represents these stages creating the cycle of individual life.

The Human Pentacle

If we hold our arms out to either side, while standing or lying with our feet apart, we are a star. The circle surrounding reminds us that we are in perfect balance (or at least strive to be) as the star.

The Inverted Pentacle

The upside down star represents the face of the Horned God, he who is the animal that gives his life so others can eat.The circle is the cycle of the food chain.

from another group.
author unknown

The Lion King Explains the Wheel of the Year

The Lion King Explains the Wheel of the Year

Author: Sevati Pari

The Wiccan tradition celebrates eight festivals or Sabbats that follow the Wheel of the Year (their term for the Earth’s seasons) (Wikipedia) . Among these are Yule, Imbolc, Ostara, Beltane, Litha or Midsummer, Lammas, Mabon, and Samhain (Healing Happens) . Allow me to tell you a little about each Sabbat and the mythology behind it before moving on to concentrate on Yule and Litha for my pop culture reference.

For reference though the Wiccan Goddess is a triple goddess. She is Maiden, Mother, and Crone separate and simultaneously. The Maiden is when she’s a youth still young and virginal, the Mother is after she gives birth to the Sun God who becomes the Horned God at Beltane, and the Crone is the wise woman she becomes in her elder years when the cycles of her life are done.

There are two different myths that follow the wheel of the year. One being the Goddess/God duality where the Sun God is born to the Mother/Crone at Yule, The Mother becomes the Maiden at Imbolc as the God grows in power and courts the Goddess in her Maiden aspect during Ostara, He impregnates the Goddess Beltane during the height of his power becoming the Horned God, he begins to wane in power during Lammas, and passes away at Samhain becoming the Sacred King who dies so that the land might be reborn, to be born again to the Mother/Crone at Yule (Healing Happens, Sherri Maddon) .

Another myth is that of the Holly King and the Oak King. One rules winter the other rules summer. The Holly King fights and defeats the Oak King at Litha only to have the tables turned at Yule when the Oak King comes back to challenge and defeat the Holly King (About.com) .

Samhain begins our calendar as the beginning of the Pagan New Year. It falls on October thirty-first and corresponds with the Christian’s Halloween. It’s a celebration of the final harvest and a day to honor those that have passed before us. Samhain is not a mournful holiday in which we mourn their passing but more a celebration of their life. It is on this Sabbat that the Horned God passes on to the Summerland (Wiccan afterlife) .

The wheel continues on to Yule which falls anywhere from December twenty-first to December twenty-fifth depending on when the Winter Solstice (the longest night of the year is) . It is a celebration that even in the dark there is light, of the hope that spring will come again and winter soon will be over.

It is on this night that the God is born to the Goddess in her Crone aspect. Imbolc is the next Sabbat on the wheel’s cycle. It’s celebrated on February second and is one of the first spring festivals. It’s also a time for purification as the Goddess moves from her Crone state to that of the Maiden.

Following Imbolc is Ostara, which lands on the Spring Equinox usually around March twenty-first. It corresponds with the Christian’s Easter. It’s a celebration of Spring. Then comes Beltane celebrated on May first.

Beltane is a celebration of the fertility of the land and would usually end up in more than one woman walking away from the Beltane fires carrying a baby in her belly. The Sun God mates with the Maiden and she walks away a Mother while he walks away as the Horned God. The days grow longer till we reach Midsummer, which falls on June twenty-first, or the Summer Solstice (the longest day of the year) .

Midsummer is a celebration life in general. Next on the wheel is Lammas celebrated on August first. It’s one of the first harvest festivals. It is a time to celebrate the fruit of our yearly labors.

The days progressively decline till we reach Mabon, which actually just passed on September twenty-first. Mabon celebrates the Fall Equinox and is a day of Thanksgiving. It’s a day to be thankful for what you have and for those you have to share it with, much like the American holiday of Thanksgiving that falls in November.

As the day’s decline we swing back around to Samhain where the Horned God becomes the Sacred King and dies so that the land may be reborn (Healing Happens, Sherri Madden) .

I know I went a little off topic here telling about all the Sabbats but I wanted to give you some basic knowledge so you could understand the two I chose for my pop culture reference example, which was that of Walt Disney’s “The Lion King.”

The story was actually based off of Shakespeare’s Hamlet and Disney’s movie Bambi but I doubt Walt even knew of the story of the Holly King and Oak King or the Wheel of the Year when he set about making this Disney Classic and created the “Circle of Life.” At the beginning of the movie you see Simba being presented to the kingdom as heir, much as the Goddess presents the Sun God at Yule.

Then later on Mufasa gives Simba a tour of the lands he will one day rule teaching about the “Circle of Life” and how everything is born and dies but even in death nurtures the land (i.e. the wildebeest eat the grass, the lions eat the wildebeest, and when a lion dies his body becomes nourishment for the grass which keeps the circle going) , a clear reference to the Wheel of the Year.

Scar (Simba’s uncle) leads him into the gorge for a “surprise” for Mufasa that turns out to be a stampede that Mufasa tries to save Simba from. He saves him only to be pushed off a cliff by Scar a clear example of the fight of the Holly King vs. the Oak King, Scar being the Holly King and the Winter of Pride Rock.

Simba runs away and grows up meeting Nala (a childhood friend) , they fall in love, and she convinces him to come back to save Pride Rock an example of Ostara and Beltane when the God courts and mates the Goddess. Simba returns and exiles Scar but Scar attacks him forcing Simba to push him off a cliff like Scar did to Mufasa.

Again this is a reference to the battle between the Holly King and the Oak King, this time with Simba being the Oak King and the Summer of Pride Rock. Scar survives the fall but finds himself surrounded by Hyenas who attack him (Wikipedia) .

I didn’t even think of this till I got further into my studies as a first-year initiate in Wicca and I started this class. I just happened to be watching the movie with my little sister and it all fell into place. It was one of those Ah Ha/Eureka moments where the light bulb goes off in your head. But now the movie makes perfect sense to me.

Then I started thinking about how Lion King has affected pop culture. Snippets of the movies have shown up in other movies, TV shows, and books. It’s shown on Home Improvement multiple times since Jonathan Taylor Thomas played Simba voice one clear example was: “I found another Lion King reference on Home Improvement [episode titled “Say Goodnight, Gracie”– 7th season, 15th episode].

In one scene, Tim and a little girl named Gracie are playing with some Lion King animals. Randy gets a chance to tell Gracie about “his” experiences impersonating a lion cub. Tim says, “Oh sorry, I’ve never been a lion cub before, ”

Then Randy replies, “Well, I have. And let me tell you. It’s a tough gig. Everybody expects you to be king.” (Lion King Sightings) .

There’s also a scene in Aladdin and the King of Thieves where Genie turns to Pumbaa and says “Hakuna Mattata” Then turns back and goes “Whoops, I just had an out of movie experience, ” (Lion King Sightings) .


Works Cited
About.com: Paganism/Wicca. 23 September 2008. About.com

Healing Happens. 23 September 2008. http://www.healinghappens.com/wheel.htm

Lion King Sightings. 4 August 2008. Brian Tiermann. 24 September 2008.

Madden, Sherri. Personal Interview. No specific date (classes)

Wikipedia. 25 August 2008. Wikimedia Foundation Inc. 23 September 2008.

Wikipedia. 25 August 2008. Wikimedia Foundation Inc. 23 September 2008.

“Who is the Wiccan Goddess?” Just saying those words brings on a lot of feelings. A goddess is a female version of a deity, and the Horned God being the male version

“Who is the Wiccan Goddess?” Just saying those words brings on a lot of feelings. A goddess is a female version of a deity, and the Horned God being the male version of a deity. But let us step back for a moment and define just what a deity is, or if it is, and how one should go about dealing with one if its existence pans out to be real.

What is real is what is held in the mind of the individual, but that is questionable. After all, what is real to me may be imaginary to someone else. To an atheist, even talking about the potential existence of deities is absurd. I cannot please other people. I have to please myself and do what I feel is right, and what feels right to me is being able to make decisions on my own and experience the consequences of those decisions. I want a level playing field, not to live in a world where my actions are restricted or my thoughts expressed lead to a retribution of sorts or to authoritative action being brought against my person simply because I had a thought and spoke it aloud.

We humans do not speak haphazardly under normal circumstances and given that we follow some sort of mental etiquette; therefore, an organized mental system is implied, one that allows individuals to live as freely as possible, to be afforded as many freedoms as possible within reason, to have freedom of movement of the body in most every sense of the word. Our collective interpretations of “evil, ” always return back to one experience: the fact that some other person or persons acted on the person of another without their permission, leading to a loss of control over their physical body and entailing a gross loss of respect. Without this act or event becoming part of physical reality, we do not call an event “evil.” It may be characterized in a multitude of ways but with the term “evil” seldom so.

So what does this lead me to conclude? It leads me to logically conclude that if we could eliminate the possibility of another person or persons being able to affect another person in such a way that their permission was not granted or that respect for them was lost, or they were not required to subjugate control of their physical body to others, then I could negate all undesirable experiences and erase them from this world.

But to do that would require tampering with the entire energetic system we all live in, which is not feasible or practical or even probable, but could be conceivable were it done genetically. Nonetheless, none of these options being open to me, I am then puzzled as to why this is so, why the human condition lends itself to such tragedy and why we would choose to be so vulnerable?

Does this not give the atheist or agnostic the prime motive for doubting that deities ever existed in the first place? And if on graduation into the afterlife, as we Pagans call it, Summerland, why would a personality want to advance to the status of deity, only to see its subjects demoralize one another, physically slaughter each other, downplay the integrity and rights of others, ad infinitum?

These are valid questions and strike at the heart of most logical and simple thinkers throughout all eras of history. I feel free enough to write these words in the year 2010, without fear of being burned alive, or rebuked by my elders or societal influences, because I live in the United States of America, which is a republic based on a democratic form of governance.

Given that I live in America, I also am free to practice my religion, Wicca. This Pagan religion is based on two deities: The Wiccan Goddess and the Horned God, and can conceivably contain many other gods and goddesses depending on which pantheon is ascribed to, what peculiar beliefs any one individual may feel inclined to entertain.

Wicca has given me a nature-based love of life and myself that I did not find in other faiths, whether those be Eastern based or Judeo-Christian. My love for the Earth and for Nature itself and the Sacredness of all Life, lead me into a deep study of myself and my dream life and the interior universe that illuminates my thoughts, occupies my days and fills my nights with song and revelry, or quiet nights alone reading sitting in silence, listening to the purr of electronic gadgets in my home, or the refrigerator, or watching my cat nestled on the futon deeply enmeshed in her own dream universe.

And how is the dream of my cat any more real than my own dream? How is my cat’s dream any more real than the Wiccan Goddess? Subjective realities exist and always will exist, the domain of the mind is a fertile domain that has no ground or dirt or trees. The trees that grow in the mind are of a different variety, but you can rest assured they are as real, if not more real, than the trees in your own yard.

When we leave physical reality and rejoin the whole personality that exists in the dimension inside of yourself, then we will see the reality of our efforts in life. Quite often, I have majestic and wonderful thoughts during the workday, sprites of thought that bubble up and colorfully wisp across my mind and I feel satisfied, though only until the feeling subsides and again I’m back in the ego dungeon world, of my own accord. It’s only a dungeon inasmuch as it cuts out other data and can be restricting and even destructive if allowed to dry up and separate itself too much from the other parts of your whole personality. Nothing is more dangerous than allowing yourself to be ruled by the ego portion of your personality alone, with no input or influx from other portions of your sacred whole person who exists as surely as the birds singing outside, as surely as the ocean surf, as surely as trees.

Bounty and aliveness filled my being when I did my initiation ritual and filled the psychic air of my ritual room, the space of which also doubled as a workspace and a home gym. Raising energy in your ritual room is a good idea, and exercising in it all the better. But what good is it to raise energy or accumulate it, if you don’t know the outcome of the events of your life, or you don’t know if the Wiccan Goddess is real or not, and if you don’t know what tomorrow will yield? To this end, much speculation has happened, much writing and intellectual effort been penned out, and much exasperation and depression and anxiety been wrought, all in the name of certainty and of the unknown.

The one certainty is life is the unknown, and on it you can rely as a counterpoint to your questions, a foundation to base your knowledge on, a place to go to unleash yourself. Creativity and love and wonder come from the unknown like springs of water, their roots hidden, but feeding all the tributaries and valleys and ripples that go out and expand and make up a personality.

So we are still left with the question: who is the Wiccan Goddess? Where did she come from? The latter question is basically meaningless, as she came from the same place I did, and every reader of this text did, the unknown place inside ourselves that can be known in dark times, or even in solitude or quiet moments of reflection. She is alive in every cell of your body, and reminds you of the showers of nostalgia you have every day entertained in your mind and heart, ever seeking and yearning to evolve into more than it was.

The Wiccan Goddess is not a deity who is hanging out somewhere, in a state of readiness or beyond evolving. She is what you make her, and she lives in your heart and in the oscillations of your molecules and in the corridors of your mind. Meet her there, and you can evolve together and make a new pioneering world without the constraints of constant egoism, corporate tyranny or dependence on others who may or may not have your best interests in mind.

Focus on the positive, stay centered and aim for your highest dreams, because dreams really do become your world.