The Wicca Book of Days for February 2nd – Imbolc and Candlemas

Book & Candle Comments 

Imbolc and Candlemas


The festival of Candlemas has ancient roots, for in Pagan Europe, fires were kindled at this time of year to reflect and encourage the growing strength of the sun. Its name is Christian, however, being derived from the tradition of the future year’s supply of candles being blessed before the first mass of February 2, and then being carried around the church in a pious procession. This is also the feast of the purification of the Virgin Mary and the presentation of the infant Jesus in the Temple; the parallel between the Vrgin Mary an the Goddess in her maiden aspect, and Baby Jesus and the Solar Child of Promise, are unmistakable.


 “Candlemas Creativity”

White represents purity, pale green denotes a fresh start and growth and a flame signifies the kindling of creativity. Light candles of these colors to commemorate the concepts symboized by Candlemas. As you gaze at the flaming taper, ask the Goddess for inspiration. 

~Magickal Graphics~


The Wiccan Book of Days for Feb. 1 – Imbolc & Maiden’s Milk

Imbolc/Candlemas Comments
February 1

Imbolc and Maiden’s Milk

Between February 1 and 2, Wiccans celebrate the Sabbat of Imbolc(also known as Oimelc or Candlemas), and the return of the Goddess from the underworld in her maiden or virginal form, as exemplified by the Celtic Goddess Brigit (“High One”), Bride or Brigid the name under which the Christians sanctified her. In Ireland, Brigit was venerated as a protector of livestock, a bestower of fertility upon the natural world, a promoter of healing and a patron of poetry and the blacksmith’s art. Oimelc means “ewe’s milk,” for this was the day on which ewes usually began to lactate, and the Goddess’s association with milk was preserved in the notion of Saint Brigid of Kildare’s cows producing milk thrice daily.

“Flowery Words”

In northern climes, the emergence of early spring flowers is evidence that nature is awakening and that Brigit is among us again, so pick a posy and pour a glass of cow’s milk on the ground as a libation to the Goddess.

Magickal Graphics

We Must Hide No Longer

We Must Hide No Longer

Author: Ryan Smith

Welcome to America, the self-proclaimed land of the free and home of the brave. The country where, at least in theory, one can practice any faith one wishes and can fully exercise as the Founding Fathers put it the “freedom of conscience.”

The First Amendment, which starts with “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, ” while plain on its face has had a lot of footnotes attached to it over the years by the Christian supermajority. Freedom of religion as long as your faith is Abrahamic in origin. Freedom from persecution as long as you kneel before the Cross. Freedom to worship openly and unhindered only if your faith is one that was thrust on your ancestors by foreign missionaries who claimed to have their best interests at heart.

As a member of what is America’s Invisible Minority, I am no stranger to what happens to Pagans when one is ‘outed’. While I have not been physically assaulted or fired because of my faith I do know what it is for people to go oddly silent when I offer a blessing. I know what it is to be mocked as “insane” and/or labeled a “devil-worshiper”. And of course, I have heard the ever-popular chastisement of, “You’re going to Hell.” I’m fairly sure that anyone whom is not Christian reading this knows what I’m talking about. I’m also fairly sure most people reading this, if they personally have not been the victims of it, at least know someone who lost their job shortly after being outed for “personality issues” or because “didn’t quite work out” or because “we no longer have need of your services.”

Then we have the worst examples: Brandi Blackbear, who was suspended from school for fifteen days in Oklahoma due to accusations of witchcraft (1) . In 1999 Tempest Smith of Michigan who, after school administrators washed their hands of the ongoing harassment by Christian students at her school, hung herself rather than deal with it any longer in 2001 (2) .

Palmdale, California, the state that is seen by many and prided as the most forward-thinking in the country, in 2002 had a local Christian group invade a Pagan store and harass, browbeat, intimidate, and threaten patrons who were honoring Ostara. The best part was when the Sheriff’s Department refused to investigate because, oh by the way, a volunteer department chaplain was at the attack and helped organize it (3) .

2004 in South Carolina saw local prosecutors state that a man accused of murder did so because he was Wiccan (4) . There is of course the infamous case of the Wiccan Nevada National Guardsman denied a pentacle on his headstone by the US government (5) .

In 2007 an Army Chaplain, in spite of his stellar record as a soldier and Chaplain, was not only denied his request to serve as a Wiccan Chaplain but also removed from the Chaplain’s Corps (6) . I’m sure there are plenty of other incidents like these that are as bad, possibly worse, that have not been mentioned here.

So what, you may be wondering, is the point of all this? The point is simple: we as a diverse group of Earth-based faith traditions are routinely disrespected and disregarded by American society as a whole.

Now I know a lot of Pagans are likely thinking to themselves, “Why should we care what a bunch of superficial ‘sheeple’ think? We’re free spirits who dance to the beat of our own drums and don’t care what other people say about us!” There is a very serious problem with that kind of thinking.

In the United States of America today there are about 300 million people (7) . Of that 300 million it is estimated only 1.3 million are Pagans of some kind or another (8) . As much as our independent spirit and willingness to question convention is probably our greatest strength it cannot be ignored that we are a tiny minority in an overwhelmingly Christian nation.

What would happen if, for example, the good people at Operation Rescue who had regularly targeted Dr. Tiller’s clinic in Kansas for protest (9) were very directly confronted in the national media and asked if their accusations of him being a mass-murderer (10) were responsible in some fashion for his cold-blooded assassination inside his own church? You would have wall-to-wall coverage of pundits, preachers, and politicians tearing their hair out and wailing about “persecution.”

Now what happens if, say, a Druid Grove is accused of human sacrifice? First off you probably wouldn’t see any media attention given to such a story unless someone decides to go and actually do something about “those dangerous cultists.” You would probably also see outrage and condemnation on the web on Pagan blogs. And just like many other instances of persecution after we as a whole vow “Never Again” and some group or foundation takes up the incident as their championed cause, it sinks back into the morass of apathy.

Why does this happen? Are we not devoted enough to our own dignity? The answer is rather more elementary than Pagans being undeserving or incapable of organizing or any of the other excuses bandied about.

With only a small handful of real victories against our persecutors and attackers, any move to do something about it is already seen by many as doomed to fail. Too many Pagans give our independent nature and notorious difficulty in being organized in any meaningful fashion as cop-outs to really having an impact on society and improving our standing in it. It is, sadly, understandable why many would do so.

Who wants to exhaust their time, money, and energy fighting for a cause pre-determined in the minds of their colleagues as lost? Everyone wants to be the hero riding over the hill; no one wants to be the person who makes the glorious last stand for a greater moral victory. Far better, it would be argued, to think small.

Better to gain a seat on an Interfaith Council or use of a Unitarian Church than to run for public office. Better to make small, easy victories than to organize, mobilize, and take the fight to where it matters most: the public square. Better to cede the debate to people who do not understand us and in many cases are actively hostile to us.

To take such an approach is to sacrifice the future of our faith, of our community, and of the next generation of Pagans for the sake of questionable comfort and unsteady safety in the immediate present. As Ben Franklin once said, “He who would give up a little liberty for a little security will gain neither and lose both.”

We cannot continue to “wait and see” or “let our moment come” or “try not to upset people.” We upset a sizable fraction of the population simply by breathing; staying quiet and walking small will not change that. I see no reason why we, a community that wears our free spirits as a badge of honor and believe in the importance of personal responsibility, should be afraid of standing up for what we believe. Every other group striving for rights and dignity in American history has been told the same thing when they began their push.

If all the other groups had listened then we probably would still have slavery in the South, women as property of their husbands, and only those with land of their own having the right to vote. Discretion is said to be the better part of valor, but when discretion is forced by circumstance then it is no longer a guardrail against madness but a straightjacket for the soul.

So long as we allow inaction we will remain the Invisible Minority. So long as we act in reaction to fear Pagans will continue to be harassed, attacked, fired, and forgotten. The promise of the Declaration of Independence of, “life, liberty, and the pursuit of happiness” will remain unfulfilled for all of us. The effort will be long. It will be hard. Only a fool would promise that it would be easy. But America now is no longer the America where the Religious Right stood unchallenged in their agenda by the masses.

The time is now. We stand at a vital crossroads in history. With the power of the social conservatives, at least for now, broken and our numbers on the rise we must seize the moment and begin the long journey to respect and acceptance. In so doing we must remember, for all who join us in the cause, that we do not just do so for ourselves. We fight for each other, our fellow Kin regardless of Tradition.

Most importantly, we are fighting for the future. The future of our Traditions. The future of our community as a whole and the health, vitality, and success of our local communities in particular. Most vitally we are struggling for the next generation. We must take up the cause to demand respect and dignity and work long and hard now so that when the next generation comes of age they will not know the fear, uncertainty, loneliness, and hardship that many of us have been forced to live with.

We begin today so tomorrow we may openly stand on the mountaintops and in the public square with each other, our children, and our fellow Americans and have no fear anywhere in this nation, from Seattle to Atlanta, from San Francisco to San Antonio, from New York to New Orleans there will be no place where we must hide the truth of who we are for the sake of survival or propriety.

We must take up the cause of liberation. We can no longer let fear instilled by our attackers to keep us shoved into the shadows. We must stand up and get involved in our local communities. We need to actively participate in local, state, and federal politics whether or not it is directly Pagan related or not. To give us a voice in public offices, we need to cultivate, assist and support people to run for these offices including those within the existing two major parties.

We must aggressively dispel the lies perpetrated by our foes by coming out to the public where it is safe to do so as a Pagan, as a Druid, as a Witch, as a Heathen so they know we are not some mysterious dark cult but real people they know. We must do this for what are our natural rights as human beings of life, liberty, and the pursuit of happiness on our terms according to what we believe not what others say we must believe.

We have no time to wait, no time to allow our moment to come. Our time is here.

Every act we take, great or small, alone or in a group, which is one made for the good of our greater community is one worth doing. Every act no matter its impact is one more step on the road to victory.

We cannot wait for heroes to come riding down from on high to our rescue. We must answer the call and rise to the challenge that we all face.

3. Rich Breault, “Wiccagate: What do Witches Grove protesters have to hide?, ” Valley Press, 2002-APR-8.
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Your Daily Number for July 2nd: 4

Your courage may be challenged today, but no obstacle is too great if you work with diligence and resolve. Keep track of all details; an opportunity is at hand. You are steadily making a stellar impression on those with whom you work.

Fast Facts

About the Number 4

Theme: Form, Work, Order, Practicality, Discipline
Astro Association: Aries
Tarot Association: Emperor

Evening Prayer for Parents

O dear Goddess, my Eternal Mother,

hear my prayer for my children. I ask you

to bless them and to make them healthy

and strong. Please fill them with your love

and compassion.

O dear God, my Eternal Father, please

protect my children as they grow to maturity.

 Please teach them the virtues of

wisdom, love, and peace, as well as the

happiness in this life and the next.

So mote it be.

Magickal Goody For June 15th: Medieval Rosary Beads

Medieval Rosary Beads

4     cups rose petals

4     cups distilled water

1     teaspoon sandalwood oil

1     teaspoon rose oil

Finely chop rose petals into an iron pot, adding enough distilled water to cover the petals. Heat, uncovered, for 1 hour without boiling the petals. Cover and leave overnight to set. Repeat the process for 4 more days. Then begin to roll the petals into beads, rubbing your hands with 1 drop each of sandalwood and rose oil first, repeating every 5 beads. Press out any liquid as you roll the beads. Thread with a large needle and thick (or plastic) thread. Allow to dry. Makes 60 beads. Separate every  10 beads with a space and 1 isolated bead.

*Personal note* Rosary Beads are not just for Christians anymore. Their popularity in the Pagan culture is growing and being used.  Whether you plan on using a Rosary or not, this would be a beautiful collector’s item.  One more thing at the end of the Rosary beads where normally a Cross would go, use a Pentacle (that’s what I did). I kept trying to win a Pagan Rosary on Ebay with no luck. So I made this set. I got some Rose essential oil and sprinkled it on the Rosary and then attached a beautiful Pentacle to it.  I believe any Pagan would be proud to own it.

“Demon” Summoning Baal

Baal means “master” or “owner” and may be the title of various Semitic spirits, or may indicate the many “paths of one, in the manner that a Yoruba orisha has many paths (aspects) yet remains one.

Baal’s image summons him, as does fresh fruits, vegetables, grains, arrowhead, hammers, and images of lightning. Why would you wish to summon him? Perhaps because he has been known to stabilize the weather and provide fertility, prosperity, and protection.

Knowing the Gods

Author: Layla Talora Eshe

When I first began my journey into Witchcraft, there was much to learn: history, myths and the proper way to perform spells and rituals. All kinds of new things awaited me. I eagerly delved into any books I could get my hands on and talked to anyone that would listen. I bought book, candles, oils, herbs, wands, bells, cards and anything I could get! And so my knowledge (and witchy stock!) grew.

Throughout the coming year I faithfully did rituals each Full and Dark Moon and celebrated on Sabbats. I performed spells and various other rituals in between. Taking time to research, plan and execute all my workings. I set out the proper tools and said the proper words, and was faithful to my workings. And so my practical experience grew.

What did not grow however, was my relationship with the Gods. I realized that just by simply calling myself Witch or Pagan did not give me that relationship. By doing rituals and spells and reading also did not give me that relationship. This, just like anything else would also require work. I knew that this would not be an easy task, but it was something I felt strongly about. That is what I loved about this path, the fact that I could have a close relationship with my Gods, free from restraint and restriction. I was not about to let this pass me by.

So I set out to know my Gods better, to really understand them and their place in my life. I decided to create daily devotion times to connect with my Gods. In the morning I rise and greet the new day, light a yellow candle and sit near the window as the sun rises, and speak to them.

What I say does not matter, it is not scripted or planned out; it comes simply from the heart. Some days my words are filled with hope and happiness, and some they are filled with sadness and despair. But either way I feel the Gods around me, supporting me, and giving me hope. They are there to comfort me when I need it, but also there to celebrate and be happy as well. I get whatever I need, just by simply asking, and then I can start my day with a fresh perspective.

At noon, I take a few minutes to myself to speak to them once more, discussing my morning, plans hopes and feelings, anything I like. It’s a nice break in my mundane day to reconnect with the Gods, and to take a few minutes out of the rush of jobs and housework to concentrate on my spiritual side and myself. It revitalizes me so that I can tackle the rest of my day.

Before I sleep each night I light a candle and sit near my altar and give thanks for the blessings I have, and sit in quiet reflection of the day, and plan for the next. I get ready for sleep, and wind down from the stresses of the day, this is my time to sit and talk with my Gods. While I do love the talking part I also must remember to stop and to listen to what they are trying to say to me in return.

I think at times we all, myself included, are so wrapped up in the talking and planning and thinking of the days, we forget to simply listen and to be aware of what is around us. Many messages I have received when I finally stop and listen to what the Gods are telling me. For they speak to us in many ways, through dreams and visions, in our minds and our hearts, but most of all we can see them all around us, out in nature.

They are the sun on our face, warming our souls. They are the wind at our backs, pushing us to move forward and look ahead. They are the green on the trees and in the Earth, reminding us to stay focused and grounded. And they are the rivers and oceans, reminding us to always be compassionate and hopeful throughout our lives.

But most of all they are inside of us, giving us strength, hope, love and determination. They never leave our side, even if we stray away from them for awhile, they are always there waiting for us to return to them again. Never judging us for our imperfections, but loving us despite them. The Gods love us unconditionally and without wavering, as we should all love ourselves and those around us.

I guess my point is that just because you belong to a particular faith (Wiccan, pagan, Christian, Muslim, or otherwise) does not mean you automatically get an in-depth personal relationship with the Divine. This takes work, devotion and most of all, love. This is a relationship that you will continue to nurture and grow throughout your entire life. It is important that you tend to it just as you would your garden, your pets, or any family or friendship. A relationship cannot exist without both sides working for it. The Gods are doing their share, now how about you?

To begin to have a relationship with your Gods you must go to them not only with an open heart and open mind, but also with complete, unconditional love. For this is the same way they look upon us. I think it also important to not only seek them out for help with problems, but also to seek them out for celebrations and happy times as well, to give thanks for the blessings that they bestow upon us.

Yes, it’s true; sometimes it feels like the Gods have given up on us; hen the world is black and dreary. And while we know they will not give us more then we can handle, sometimes we wish they would not trust us so much. But deep down we know that with their strength and love, we have all the tools we need to get through anything life hands us, if we just ask.

Your Charm for May 15 is Egyptian Gnostic Talismans

Your Charm for Today

The Gnostic Talisman
Today’s Meaning:
This aspect will be tested morally. This test is may be well hidden and the solution a mystery to you. You will have to make your way through it blindly. Have faith in yourslef and you will do fine.General Description:
The Egyptian Gnostic talisman is engraved with their hawk-headed and frog-headed deities, the winged uraeus, and the ankh, the symbol of life. The inscription is a supplication to Bait, Hathor, Akori, and ends with Hail, Father of the World! Hail, God in Three Forms! This amulet was worn as a protection against both physical and moral evil. The religion of the Gnostics was a strange intermingling of pagan and Christian ideas. It was a system of complicated symolism made purposely obscure and mysterious.

History of Witchcraft (part 4)

History of Witchcraft (part 4)

As  Christianity  became  a part of this nation,  there  is  much

evidence to show where the Christians of the time, and the pagans

lived peacefully together.

In  theology, the differences between early Christians,  Gnostics

(members  –  often  Christian – of dualistic  sects  of  the  2nd

century  a.d.), and pagan Hermetists were slight.  In  the  large

Gnostic  library  discovered at Naj’Hammadi, in upper  Egypt,  in

1945,  Hermetic writings were found side by side  with  Christian

Gnostic  texts.   The  doctrine of the  soul  taught  in  Gnostic

communities was almost identical to that taught in the mysteries:

the soul emanated from the Father, fell into the body, and had to

return to its former home.

It was not until later in Rome that things took a change for  the

worse.  Which moves us on to Greece.

The doctrinal similarity is exemplified in the case of the  pagan

writer  and  philosopher  Synesius.  When the  people  of  Cyrene

wanted  the  most able man of the city to be their  bishop,  they

chose  Synesius,  a  pagan. He was able to  accept  the  election

without  sacrificing  his  intellectual honesty.   In  his  pagan

period,  he  wrote  hymns that follow the fire  theology  of  the

Chaldean Oracles.  Later he wrote hymns to Christ.  The  doctrine

is almost identical.

To  attempt to demonstrate this…let’s go to some  BASIC  tenets

and beliefs of the two religions:

Christian Beliefs

The 10 Commandments

1.) You shall have no other gods before me.

To the Christian, this means there will be no other God.  Yet, in

the bible, the phrase is plural.  I does not state that you  will

not  have another god, it says that you will have no  other  gods

before the Christian God.

In  the case of the later, it could be interpreted to  mean  that

whereas other gods can be recognised, as a Christian, this person

should  place YHVH ahead of all gods recognising him/her  as  the

supreme being of all.

2.) You shall not worship idols

Actually,  what it says in the New International Version is  “You

shall  not make for yourself an idol in the form af  anything  in

heaven above or on the earth beneath or in the waters below.  You

shall not bow down to them or worship them; for I, the Lord  your

God, am a jealour God, punishing the children for the sin of  the

fathers to the third and fourth generation of those who hate  me,

but   showing  love  to  thousands  who  love  me  and  keep   my


3.) You shall not take the name of the lord in vain.

This one is pretty self explanitory.  When a person is calling on

the lord he/she is asking the lord for guidance or action.  Thus,

the phrase “God damn it!” can be translated into a person  asking

the  lord  to comdemn whatever “it” is to hell.  The  phrase  “To

damn”  means  to  condem to hell.   In  modern  society,  several

phrases such as the following are common usage:

“Oh God!”, “God forbid!”, “God damn it!”, “God have mercy!”

Each  of these is asking God to perform some act upon or for  the

speaker with the exception of “Oh God!” which is asking for  Gods


4.) Remember the Sabbath and keep it holy.

Depending on which religion you are looking at (i.e. Jewish, from

which  the 10 commandments come; or Christianity,  which  adapted

them  for their use as well.) the Sabbath is either  Saturday  or

Sunday.   You  may also take a look at the  various  mythological

pantheons  to  corelate which is the first and last days  of  the

week…(i.e. Sun – Sunday.. Genesis 1:3 “And God said, “Let there

be  light,’  and there was light., Moon – Monday..  Genesis  1:14

“And  God said,”Let there be lights in the expanse of the sky  to

separate  the day from the night, and let them serve as signs  to

mark seasons and days and years, 15 and let them be lights in the

expanse of the sky to give light on the earth.” And it was so. 16

God  made two great lights – the greater light to govern the  day

and  the  lesser  light to govern the night.  He  also  made  the

stars.”  Thus the Sun was created first.  With the day of the Sun

being  the first in the week, then Saturday would be the  7th  or


5.) Honor thy mother and thy father.

This  is  another that is fairly self explainitory.   It  is  any

parent’s  right  after spending the time to raise you  to  expect

that you respect them.

6.) You shall not murder.

This does not say “You shall not murder…except in my name.”  It

says YOU SHALL NOT MURDER. PERIOD. Out of the 10 commandments,  I

have found that over the course of history, this one has been the

most  ignored.   As we look as the spread  of  Christianity  from

around 300 A.D. forward, we find that as politics moved into  the

church  and  those  in charge of man’s “souls”  were  given  more

control that this one commandment sort of went out the window.

We  see  such things as the Crusades, the  inquisition,  and  the

dominating fear that was placed into the Christian “psyche”  that

one should destroy that which is not like you.

Even  though  we here stories about the “witch trials”,  and  the

“witch  burnings” etc….There were actually very  few  “Witches”

tried  or  burned.   Most  of  these  poor  souls  were  that  of

Protestant  beliefs  (Against  the  Catholic  Church)  yet  still

maintained that they were Christians. But…more on this later.

7.) You shall not commit adultery.

You  can  look  up the meaning in the dictionary,  and  this  one

becomes  pretty self-evident.  What it comes down to is  that  no

person who has ever been divorced can marry again, and you  don’t

have sex with someone that you are not married to.

8.) You shall not steal.

Again, enough said. However…don’t go looking at Constantine  to

be  obeying this one!  The Pagan temples were looted to make  his


9.) You shall not give false witness against thy neighbor

Again,  during the times of the inquisition, this also  went  out

the window.  Such tools as torture were used to pull  confessions

from  these  poor  people who then  signed  statements  that  the

inquisitors  had written up saying that they freely  signed  this

document.   Of course…the inquisitors stated that  this  person

was  not tortured, but it was his clever wit that  had  extracted

this confession.

It  was  also  during this time that persons,  refusing  to  take

responsibility  for their own actions or accept that nature  does

in  fact  create strange  circumstances…(i.e.  drought,  flood,

etc.)  and  the resulting illness and  bug  infrestations.   Very

often,  as the Witch-craze developed stronger, the  one  neighbor

would  accuse another of Witchcraft and destroying the fields  or

making their child sick, or whatever.

10.)You shall not covet your neighbor.

On  the  surface, this one is pretty  self  explainitory.   Don’t

crave your neighbor’s possessions.  Yes…I can relate this  back

to  the inquisitional times as well since most of  the  accused’s

property   reverted   back  to  the  Catholic  church   at   this

time…there  were  several accused and convicted  of  Witchcraft

simply because they would not sell their property to the  church.

However…How  does  this effect persons today?  How  far  do  we

carry the “Thou shalt not covet…”?  This can be even so much as

a want, however is it a sin to want a toy like your neighbor has?

If so…we’re all in trouble.  How many of us “want” that Porsche

that  we see driving down the road?  Or how about that  beautiful

house  that we just drove past?  Do we carry this commandment  to

this extreme?  If so…I pity the person that can live by it  for

what that would say is “Thou shalt not DREAM.”

Wiccan Beliefs

Since the religion of Wicca (or Witchcraft) is so diverse in it’s

beliefs,  I have included several documents here  that  encompass

the majority of the traditions involved.  Again, this is simply a

basis…NOT the be all and end all.

Wiccan Rede

Bide ye wiccan laws you must,

in perfect love and perfect trust

Live ye must and let to live,

fairly take and fairly give

For the circle thrice about

to keep unwelcome spirits out

To bind ye spell wll every time,

let the spell be spake in rhyme

Soft of eye and light of touch,

speak ye little, listen much

Deosil go by the waxing moon,

chanting out ye baleful tune

When ye Lady’s moon is new,

kiss ye hand to her times two

When ye moon rides at her peak,

then ye heart’s desire seek

Heed the north winds mighty gale,

lock the door and trim the sail

When the wind comes from the south,

love will kiss thee on the mouth

When the wind blows from the east,

expect the new and set the feast.

Nine woods in the cauldron go,

burn them fast and burn them slow

Elder be ye Lady’s tree,

burn it not or cursed ye’ll be

WHen the wheel begins to turn,

soon ye Beltane fires will burn

When the wheel hath turned a Yule

light the log the Horned One rules

Heed ye flower, bush and tree,

by the Lady blessed be

Where the rippling waters go,

cast a stone, the truth ye’ll know

When ye have and hold a need,

harken not to others greed

With a fool no season spend,

or be counted as his friend

Merry meet and merry part,

bright the cheeks and warm the heart.

Mind ye threefold law ye should

three times bad and three times good

When misfortune is enow,

wear the star upon thy brow

True in love my ye ever be,

lest thy love be false to thee

These eight words the wiccan rede fulfill;

An harm ye none, do what ye will.

One of the Pagan Oaths recognised nationally here in the U.S.

A Pledge to Pagan Spirituality

I  am  a Pagan and I dedicate Myself to channeling the  Spiritual

Energy of my Inner Self to help and to heal myself and others.

*   I know  that I  am a  part of  the Whole  of Nature.   May  I

grow   in  understanding of  the Unity  of all  Nature.   May   I

always  walk  in Balance.

*   May  I  always be  mindful of  the diversity  of   Nature  as

well as its Unity and  may I  always be  tolerant of those  whose

race, appearance, sex, sexual preference, culture, and other ways

differ from my own.

*  May I  use the  Force (psychic  power) wisely  and  never  use

it   for aggression nor  for malevolent  purposes. May   I  never

direct  it  to curtail the free will of another.

*  May I  always be mindful that I create my own reality and that

I have the power within me to create positivity in my life.

*   May  I  always act  in  honorable  ways: being   honest  with

myself and others, keeping  my word  whenever I  have given   it,

fulfilling   all responsibilities and  commitments I  have  taken

on to  the best of my ability.

*  May I  always  remember  that whatever  is  sent  out   always

returns magnified to  the sender.  May the  Forces of  Karma move

swiftly   to  remind me  of these  spiritual commitments  when  I

have  begin  to  falter from them,  and may  I  use  this  Karmic

feedback  to  help myself grow and be more attuned  to  my  Inner

Pagan Spirit.

*   May  I  always remain strong and committed  to  my  Spiritual

ideals in the face of  adversity and  negativity. May  the  Force

of my Inner Spirit ground out  all malevolence  directed my   way

and   transform  it  into positivity. May  my Inner  Light  shine

so   strongly  that  malevolent forces can not even  approach  my

sphere of existence.

*   May I  always grow  in Inner  Wisdom & Understanding.  May  I

see  every  problem that  I face  as an opportunity   to  develop

myself spiritually in solving it.

*   May  I  always act out of Love to all other  beings  on  this

Planet — to other humans,  to plants,  to animals,  to minerals,

to elementals, to spirits, and to other entities.

*   May  I  always be  mindful that the  Goddess and God  in  all

their  forms  dwell  within   me  and   that  this   divinity  is

reflected through my own Inner Self, my Pagan Spirit.


*  May I  always channel  Love and  Light from  my  being.  May my  Inner

Spirit, rather  than my ego self, guide all my thoughts, feelings, and



In  the  Wiccan Rede above, and scattered in the  oath,  we  find

words  such  as Perfect Love and Perfect Trust.  What  are  these

strange words and what do they mean?

Before  one  can analyse the meaning behind the  phrase  “Perfect

Love  and  Perfect Trust”, one must first define the  words.  For

this  purpose, I will use the Webster’s New World  Dictionary  of

the  American  Language  1982 edition. Perfect:  adj.  [L.  per-,

through  + facere, do] 1. complete in all respects;  flawless  2.

excellent,  as  in  skill or quality 3.  completely  accurate  4.

sheer;  utter  [a perfect fool] 5. Gram. expressing  a  state  or

action completed at the time of speaking – vt. 1. to complete  2.

to make perfect or nearly perfect – n. 1. the perfect tense 2.  a

verb form in this tense – perfectly adv – perfectness n.

Love: n. [<OE. lufu]  1. strong affection or liking of someone or

something. 2. a passionate affection for one of the opposite sex.

3. The object of such affection, sweetheart.

Trust:  n.[ON,  traust]  1.  a)  firm  belief  in  the   honesty,

reliability,  etc.  of  another;  faith b)  the  one  trusted  2.

confident  expectation,  hope, etc. 3.  responsibility  resulting

from  confidence  placed in one. 4. Care,  custody  5.  something

entrusted to one….

Using  these  definitions,  we  come  up  with  “Flawless  strong

affection and flawless faith.

Is this possible?  Those that follow the religion of Wicca  often

give  excuses for this just being words.  When this is the  case,

they are not obeying their faith….thus..they are not  following

perfect love and perfect trust.  But to the rest…the answer  is

a  resounding YES.  This does not ask that you “like”  a  person.

It asks that you see the divine light and love within  individual

whether you like them or not.  Can this be done…YES. As to  the

perfect  trust…we  can always trust a fox to be  a  fox  right.

Therefore,  when we are entering circle, we can  honestly  answer

perfect  trust even if it is on shaky ground.  We may have  faith

that this person will act like any other human.

It  with these beliefs and doctrines that I state that  not  only

was   the  doctrine,  or  teaching  almost  identical,  but   the

vocabulary was extensively the same.